Leviticus 14 summary meaning ai explained commentary

Leviticus 14 meaning explained in AI Summary

Cleansing Procedures for Skin Diseases

Rituals for Healing and Reintegration: This chapter delves deeper into the rituals for cleansing those who have been healed of leprosy or other skin diseases. These rituals involved washing, shaving, and offering sacrifices, marking a significant step towards full reintegration into the community.
Use of Cedar Wood, Hyssop, and Scarlet Thread: The cleansing rituals incorporated specific elements like cedar wood, hyssop, and scarlet thread. These elements may have had symbolic meanings related to purification, healing, and spiritual renewal.
Two Birds for Atonement: Interestingly, the cleansing process involved the use of two birds, one sacrificed and the other released. This act of sacrifice and release could symbolize the removal of the disease and the restoration of the individual to a state of wholeness.

This chapter details the rituals for declaring someone cleansed from two types of defilement:

1. Cleansing from "Leprosy" (Skin Diseases):

Initial Examination (vv. 1-9): A priest examines the person outside the camp. If signs of healing are present, the priest initiates a two-stage cleansing process.
First Stage: Outside the Camp (vv. 10-20): On days one and eight, offerings of two live clean birds, cedar wood, scarlet yarn, and hyssop are made. One bird is slaughtered, and the living bird is dipped in the blood along with the other items. The person is sprinkled with the blood seven times and declared "ceremonially clean" but remains outside the camp.
Second Stage: Inside the Camp (vv. 21-32): On the eighth day, the person shaves, washes, and brings offerings of a lamb, a yearling ewe lamb, flour mixed with oil, and a log of oil. Depending on their economic status, they may offer fewer birds. The priest performs various rituals with the offerings and applies some to the person, fully cleansing them and allowing re-entry into the community.

2. Cleansing from Mold in Houses:

Inspection and Initial Cleansing (vv. 33-47): If mold is suspected, the priest inspects the house. If confirmed, the house is emptied and the affected stones removed. The entire house is scraped.
First Ceremony (vv. 48-53): The priest performs a ceremony using two birds, cedar wood, scarlet yarn, and hyssop, similar to the first stage of the skin disease cleansing.
Second Ceremony (vv. 54-57): If the mold returns, the house is declared unclean and demolished.

Key Themes:

Ritual Purity and Holiness: These rituals emphasize the importance of ritual purity for participation in the community and worship of God.
Restoration and Reintegration: The cleansing process symbolizes a return to wholeness and reintegration into the community after a period of separation.
God's Mercy and Provision: The availability of these rituals demonstrates God's mercy and provision for those who have experienced defilement.

Important Note: The term "leprosy" in the Bible doesn't necessarily refer to the modern medical condition. It likely encompassed various skin diseases.

Leviticus 14 bible study ai commentary

Leviticus 14 details the comprehensive rituals for cleansing and restoration after recovery from a skin disease (tsara'at). It is divided into three parts: the ritual for the cleansed person (vv. 1-32), the law concerning contaminated houses (vv. 33-53), and a concluding summary (vv. 54-57). The chapter's overarching theme is restoration, moving an individual from a state of death-like separation and uncleanness back into full fellowship with God and the community. This process, involving blood, water, and oil, serves as a powerful physical picture of spiritual salvation, highlighting the concepts of substitutionary atonement, justification, and sanctification.

Leviticus 14 Context

The laws in this chapter deal with tsara'at (צָרַעַת), a term often translated as "leprosy" but encompassing a wider range of skin ailments, molds, and fungi that rendered a person or object ceremonially unclean. In the ancient world, such conditions led to complete social and religious ostracization. The context is not medical treatment, as healing is presumed to have already occurred by God's hand. The priest's role is not that of a physician but a legal and spiritual arbiter who confirms the healing and administers the prescribed rites for restoration. This system stood in stark contrast to neighboring cultures, where priests acted as magicians using incantations to drive away evil spirits believed to cause disease. Leviticus presents a theological framework where uncleanness is a tangible symbol of sin and separation, and the elaborate rituals point toward a divine solution for purification and reconciliation.

Leviticus 14:1-9

The Lord spoke to Moses, saying, “This shall be the law of the leprous person for the day of his cleansing. He shall be brought to the priest, and the priest shall go out of the camp and look. And if the case of leprous disease is healed in the leprous person, then the priest shall command them to take for him who is to be cleansed two live clean birds and cedarwood and scarlet yarn and hyssop... And the priest shall pronounce him clean and shall let the living bird go into the open field. He who is to be cleansed shall wash his clothes and shave off all his hair and bathe himself in water, and he shall be clean. And after that he may come into the camp, but shall stay outside his tent seven days. And on the seventh day he shall shave off all his hair from his head, his beard, and his eyebrows. He shall shave off all his hair, and then he shall wash his clothes and bathe his body in water, and he shall be clean.

In-depth-analysis

The Priest Goes Out: The priest meets the unclean person outside the camp, foreshadowing Jesus meeting sinners in their state of alienation to bring them back to God.
Two Live Clean Birds: A central symbol. One bird is killed in an earthenware vessel over "living water" (fresh, running water). The other bird is dipped, along with cedarwood, scarlet yarn, and hyssop, into the bloodied water and then set free.
- Killed Bird: Represents the death of a substitute for the cleansed person, pointing to Christ's death.
- Living Water: Symbolizes the life-giving work of the Holy Spirit.
- Living Bird Set Free: Represents the cleansed person being set free from the "death" of their disease. It also beautifully pictures Christ's resurrection, which secures our freedom. The living is identified with the dead by the blood, then flies away.
Cedarwood, Scarlet, Hyssop: This combination is used for purification.
- Cedarwood: Known for its resilience and preservative qualities; represents incorruptibility and enduring life. Associated with royalty.
- Scarlet Yarn: Symbolizes blood, life, and the cost of sin.
- Hyssop: A humble plant used for applying blood (Ex 12:22) and associated with purification from sin (Ps 51:7).
Two-Stage Cleansing: The process has two distinct stages. The first (vv. 1-9) happens outside the camp and allows re-entry into the community. The second (vv. 10-32) happens at the tabernacle and restores full communion with God. This parallels salvation: justification (declared righteous) and then sanctification (growing in holiness and fellowship).
Shaving: Shaving all hair signifies a complete removal of the old identity and past defilement. It is a radical break from the former self and a sign of total renewal.

Bible references

Hebrews 13:12: "...Jesus also suffered outside the gate in order to sanctify the people through his own blood." (Christ meeting the outcast where they are).
Psalm 51:7: "Purge me with hyssop, and I shall be clean; wash me, and I shall be whiter than snow." (Hyssop as a symbol of spiritual cleansing from sin).
2 Corinthians 5:21: "For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God." (The principle of substitution).
Romans 6:4: "We were buried therefore with him by baptism into death... we too might walk in newness of life." (Symbolism of washing and a new beginning).

Cross references

Eph 2:13 (brought near by blood), 1 Joh 1:7 (blood of Jesus cleanses), Col 2:11-12 (circumcision of Christ, putting off the body of flesh), Tit 3:5 (washing of regeneration).

Leviticus 14:10-20

And on the eighth day he shall take two male lambs without blemish, and one ewe lamb a year old without blemish, and three tenths of an ephah of fine flour mixed with oil for a grain offering, and one log of oil... And the priest shall take some of the blood of the guilt offering, and the priest shall put it on the tip of the right ear of him who is to be cleansed and on the thumb of his right hand and on the big toe of his right foot...Then the priest shall take some of the log of oil and pour it into the palm of his own left hand and dip his right finger in the oil... and put it on the tip of the right ear...on the thumb of his right hand and on the big toe of his right foot, on top of the blood of the guilt offering.

In-depth-analysis

Eighth Day: The "eighth day" in Scripture often signifies a new beginning or resurrection, marking the start of the person's new, clean life.
Guilt Offering (Asham): This is the first sacrifice offered. A guilt offering was required for trespass against holy things or defrauding a neighbor. It suggests that tsara'at involved a debt or trespass against God Himself.
Blood on Ear, Thumb, Toe: This mirrors the ordination of priests (Lev 8:23-24). The cleansed leper is being re-consecrated for a life of fellowship and service.
- Right Ear: Consecrated to hear God's word.
- Right Thumb: Consecrated to do God's work.
- Right Big Toe: Consecrated to walk in God's ways.
Oil on Top of Blood: This is a crucial theological sequence. The oil (symbol of the Holy Spirit's anointing and power) is applied on top of the blood (symbol of atonement). It signifies that sanctification and the indwelling of the Spirit are founded upon the finished work of atonement through blood. One cannot have the oil without first having the blood.
Complete Atonement: Following the guilt offering, a sin offering (for the state of sinfulness) and a burnt offering (for complete dedication to God) are made. This comprehensive set of sacrifices ensures full reconciliation and restoration.

Bible references

Leviticus 8:23-24: "...and Moses put some of the blood on the lobe of Aaron’s right ear and on the thumb of his right hand and on the big toe of his right foot." (Direct parallel with the consecration of priests).
1 Peter 2:9: "But you are a chosen race, a royal priesthood, a holy nation..." (Believers are consecrated as priests to God).
1 John 2:20: "But you have been anointed by the Holy One, and you all have knowledge." (Anointing with oil as a type of the Holy Spirit's anointing).
Ephesians 1:13: "In him you also, when you heard the word of truth... and were sealed with the promised Holy Spirit." (The sequence of hearing, believing (atonement), and then being sealed/anointed by the Spirit).

Cross references

Ex 29:20 (priestly consecration), Isa 61:1 (anointed to bring good news), 1 Cor 6:11 (washed, sanctified, justified), Rom 5:1 (justified by faith).

Leviticus 14:21-32

But if he is poor and cannot afford so much, then he shall take one male lamb for a guilt offering to be waved, to make atonement for him, and a tenth of an ephah of fine flour mixed with oil for a grain offering, and a log of oil, and two turtledoves or two pigeons, whichever he can afford...The one shall be a sin offering and the other a burnt offering... This is the law for him in whom is a case of leprous disease, who cannot afford the offerings for his cleansing.”

In-depth-analysis

God's Provision for the Poor: God ensures that poverty is not a barrier to cleansing and restoration. The number and type of animal sacrifices could be reduced, but the core elements remained.
Non-negotiable Elements: The one lamb for the guilt offering and the log of oil are not substituted. This implies that the atonement for trespass (the guilt offering, picturing Christ) and the anointing of the Spirit (the oil) are indispensable aspects of salvation, regardless of a person's status.
Grace Over Economics: The principle of substitution and cleansing is what matters, not the monetary value of the sacrifice. God looks at the heart and makes His grace accessible to all. This compassion is a hallmark of God's law.

Bible references

Leviticus 5:7: "But if he cannot afford a lamb, then he shall bring for his guilt... two turtledoves or two pigeons..." (Establishes the precedent for concessions for the poor).
Luke 2:24: "...and to offer a sacrifice according to what is said in the Law of the Lord, 'a pair of turtledoves, or two young pigeons.'” (Mary and Joseph were poor and made this very offering).
2 Corinthians 8:9: "For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich." (The ultimate example of grace meeting our poverty).

Cross references

Lev 12:8 (offering for the poor after childbirth), Pro 22:2 (The Lord is the maker of both rich and poor), Jas 2:1-5 (Warning against partiality to the rich).

Leviticus 14:33-53

When you come into the land of Canaan, which I give you for a possession, and I put a case of leprous disease in a house in the land of your possession, then he who owns the house shall come and tell the priest... the priest shall command that they empty the house before the priest goes in to examine the leprous disease... If the disease has spread in the walls of the house, the priest shall command that they take out the stones with the disease in them and throw them into an unclean place outside the city...But if the leprous disease breaks out again in the house... it is a persistent leprous disease in the house; it is unclean...he shall break down the house, its stones and timber and all the plaster of the house...To cleanse the house he shall take two birds...

In-depth-analysis

A Law for the Promised Land: This law about houses is future-oriented, showing God's long-term plan for His people.
"I Put a Case of Leprosy": God takes responsibility for allowing this contamination. It's a form of divine discipline or judgment, not a random occurrence.
House as a Symbol: The "house" can be seen as a metaphor for the family unit, the community, or even the nation of Israel. A leprous house symbolizes a dwelling corrupted by pervasive, persistent sin.
God's Patient Process: God does not immediately condemn.
1. Diagnosis: The owner reports it. The priest inspects.
2. Grace Period: The house is emptied first, saving the owner's possessions.
3. Quarantine: The house is shut up for seven days.
4. Surgical Removal: If the "leprosy" remains, the infected stones are removed and replaced. The house is scraped and re-plastered. This pictures repentance and reform.
5. Final Judgment: If the "plague" returns after this, the house is declared incurably corrupt and must be demolished. This symbolizes that when sin becomes embedded and unrepentant, judgment is total and final. The rubble is taken to an "unclean place," picturing eternal separation.
Cleansing Ritual: If a house is healed (the contamination is successfully removed), it is cleansed with the exact same two-bird ritual used for a person. This powerfully connects the symbolic nature of the contamination across both people and their dwellings, showing that the principle of cleansing through substitutionary sacrifice applies universally.

Bible references

1 Corinthians 3:16-17: "Do you not know that you are God's temple and that God's Spirit dwells in you? If anyone destroys God's temple, God will destroy him." (The human body and the church as a temple that can be defiled).
Jeremiah 3:8-10: "...faithless Judah did not return to me with her whole heart, but in pretense, declares the Lord." (Israel as a "house" with persistent, ingrained sin despite warnings).
Revelation 21:27: "But nothing unclean will ever enter it, nor anyone who does what is detestable or false..." (The final, "clean" dwelling place of God's people, with all corruption removed).
Hebrews 6:4-8: "...it is impossible... to restore them again to repentance...For land that has drunk the rain... and produces thorns and thistles is worthless and near to being cursed, and its end is to be burned." (A parallel principle of testing and the consequence of persistent apostasy).

Cross references

1 Kgs 8:37-39 (Solomon's prayer regarding plagues), Eze 43:7-9 (God desires a clean house), Zec 5:4 (A curse entering the house of a thief/liar).

Polemics

Unlike pagan Mesopotamian rituals which sought to appease or exorcise house demons through magic and incantations, the Levitical law presents a rational, diagnostic process administered by a priest under God's authority. The focus is on the reality of the contamination and its removal, not on fighting unseen spiritual forces through ritualistic magic. It demonstrates Yahweh's sovereignty over the land and the dwellings He gives to His people.

Leviticus 14:54-57

This is the law for any case of leprous disease: for a scaly eruption and for a leprous disease in a garment or in a house, and for a swelling or an eruption or a spot, to show when it is unclean and when it is clean. This is the law for leprous disease.

In-depth-analysis

This is a concluding summary statement, neatly categorizing the laws presented in both Leviticus 13 and 14.
The primary purpose stated is diagnostic: "to show when it is unclean and when it is clean." This highlights the importance of discerning between the holy and profane, the clean and unclean, which is a central theme of Leviticus. The law provides clarity and removes ambiguity from a terrifying and uncertain condition.

Bible references

Leviticus 10:10: "You are to distinguish between the holy and the common, and between the unclean and the clean." (This verse is the thematic mission statement for much of Leviticus).
Ezekiel 44:23: "They shall teach my people the difference between the holy and the common, and show them how to distinguish between the unclean and the clean." (Reiteration of the priestly duty in the renewed temple vision).

Leviticus chapter 14 analysis

Two-Part Salvation: The chapter's structure clearly demonstrates a two-part process analogous to Christian salvation.
1. Justification (Outside the Camp): The first ritual with the two birds cleanses the leper from the guilt and separation of his disease, allowing him to re-enter the community. He is legally declared clean. This is a picture of a sinner being justified by faith in Christ's substitutionary death and resurrection.
2. Sanctification (At the Tabernacle): The second ritual with the application of blood and oil re-consecrates the person for fellowship and service to God. This pictures the ongoing process of sanctification, where the justified believer is set apart to live a new life for God, empowered by the Holy Spirit.
Christ the High Priest: The earthly priest could only inspect and declare a person clean after healing occurred. He could not bring about the healing itself. In contrast, Jesus, our Great High Priest (Heb 4:14), does both. He not only declares sinners clean, He makes them clean through His atoning work (Mark 1:40-42). He touches the untouchable and heals the disease itself.
The Unifying Cleanser: The fact that the same ritual (two birds, cedar, hyssop, scarlet) is used for a healed person (v. 4), a healed house (v. 49), and for sanctifying the congregation after contact with a corpse (Num 19:6, 18), reveals a profound unity. Tsara'at was seen as a living death, a corruption encroaching on life. This ritual was God's prescribed remedy for restoring life and cleansing from the stain of death and sin in various contexts.
God's Patient Judgment: The law for the leprous house is a microcosm of God's dealings with nations, including Israel. He provides warnings, an opportunity to inspect one's own "house," a call for repentance and removal of the sin (removing stones), but if the corruption is cherished and allowed to return, final, de-constructive judgment is inevitable (cf. the destruction of Jerusalem).

Leviticus 14 summary

Leviticus 14 outlines the detailed ceremonial laws for restoring a person healed of skin disease or a house cleansed of mold. Through two distinct stages of rituals involving two birds, blood, water, and oil, the chapter powerfully symbolizes the spiritual journey from uncleanness and separation to justification, sanctification, and full restoration of fellowship with both God and the community. It provides concessions for the poor and uses the example of a leprous house to illustrate God's patient, yet ultimately decisive, judgment on persistent, unrepentant sin.

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Leviticus chapter 14 kjv

¹ And the LORD spake unto Moses, saying,
² This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest:
³ And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper;
⁴ Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar wood, and scarlet, and hyssop:
⁵ And the priest shall command that one of the birds be killed in an earthen vessel over running water:
⁶ As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water:
⁷ And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.
⁸ And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days.
⁹ But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean.
¹⁰ And on the eighth day he shall take two he lambs without blemish, and one ewe lamb of the first year without blemish, and three tenth deals of fine flour for a meat offering, mingled with oil, and one log of oil.
¹¹ And the priest that maketh him clean shall present the man that is to be made clean, and those things, before the LORD, at the door of the tabernacle of the congregation:
¹² And the priest shall take one he lamb, and offer him for a trespass offering, and the log of oil, and wave them for a wave offering before the LORD:
¹³ And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest's, so is the trespass offering: it is most holy:
¹⁴ And the priest shall take some of the blood of the trespass offering, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:
¹⁵ And the priest shall take some of the log of oil, and pour it into the palm of his own left hand:
¹⁶ And the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before the LORD:
¹⁷ And of the rest of the oil that is in his hand shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the trespass offering:
¹⁸ And the remnant of the oil that is in the priest's hand he shall pour upon the head of him that is to be cleansed: and the priest shall make an atonement for him before the LORD.
¹⁹ And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering:
²⁰ And the priest shall offer the burnt offering and the meat offering upon the altar: and the priest shall make an atonement for him, and he shall be clean.
²¹ And if he be poor, and cannot get so much; then he shall take one lamb for a trespass offering to be waved, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering, and a log of oil;
²² And two turtledoves, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering.
²³ And he shall bring them on the eighth day for his cleansing unto the priest, unto the door of the tabernacle of the congregation, before the LORD.
²⁴ And the priest shall take the lamb of the trespass offering, and the log of oil, and the priest shall wave them for a wave offering before the LORD:
²⁵ And he shall kill the lamb of the trespass offering, and the priest shall take some of the blood of the trespass offering, and put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:
²⁶ And the priest shall pour of the oil into the palm of his own left hand:
²⁷ And the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the LORD:
²⁸ And the priest shall put of the oil that is in his hand upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the trespass offering:
²⁹ And the rest of the oil that is in the priest's hand he shall put upon the head of him that is to be cleansed, to make an atonement for him before the LORD.
³⁰ And he shall offer the one of the turtledoves, or of the young pigeons, such as he can get;
³¹ Even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before the LORD.
³² This is the law of him in whom is the plague of leprosy, whose hand is not able to get that which pertaineth to his cleansing.
³³ And the LORD spake unto Moses and unto Aaron, saying,
³⁴ When ye be come into the land of Canaan, which I give to you for a possession, and I put the plague of leprosy in a house of the land of your possession;
³⁵ And he that owneth the house shall come and tell the priest, saying, It seemeth to me there is as it were a plague in the house:
³⁶ Then the priest shall command that they empty the house, before the priest go into it to see the plague, that all that is in the house be not made unclean: and afterward the priest shall go in to see the house:
³⁷ And he shall look on the plague, and, behold, if the plague be in the walls of the house with hollow streaks, greenish or reddish, which in sight are lower than the wall;
³⁸ Then the priest shall go out of the house to the door of the house, and shut up the house seven days:
³⁹ And the priest shall come again the seventh day, and shall look: and, behold, if the plague be spread in the walls of the house;
⁴⁰ Then the priest shall command that they take away the stones in which the plague is, and they shall cast them into an unclean place without the city:
⁴¹ And he shall cause the house to be scraped within round about, and they shall pour out the dust that they scrape off without the city into an unclean place:
⁴² And they shall take other stones, and put them in the place of those stones; and he shall take other mortar, and shall plaster the house.
⁴³ And if the plague come again, and break out in the house, after that he hath taken away the stones, and after he hath scraped the house, and after it is plastered;
⁴⁴ Then the priest shall come and look, and, behold, if the plague be spread in the house, it is a fretting leprosy in the house; it is unclean.
⁴⁵ And he shall break down the house, the stones of it, and the timber thereof, and all the mortar of the house; and he shall carry them forth out of the city into an unclean place.
⁴⁶ Moreover he that goeth into the house all the while that it is shut up shall be unclean until the even.
⁴⁷ And he that lieth in the house shall wash his clothes; and he that eateth in the house shall wash his clothes.
⁴⁸ And if the priest shall come in, and look upon it, and, behold, the plague hath not spread in the house, after the house was plastered: then the priest shall pronounce the house clean, because the plague is healed.
⁴⁹ And he shall take to cleanse the house two birds, and cedar wood, and scarlet, and hyssop:
⁵⁰ And he shall kill the one of the birds in an earthen vessel over running water:
⁵¹ And he shall take the cedar wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times:
⁵² And he shall cleanse the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet:
⁵³ But he shall let go the living bird out of the city into the open fields, and make an atonement for the house: and it shall be clean.
⁵⁴ This is the law for all manner of plague of leprosy, and scall,
⁵⁵ And for the leprosy of a garment, and of a house,
⁵⁶ And for a rising, and for a scab, and for a bright spot:
⁵⁷ To teach when it is unclean, and when it is clean: this is the law of leprosy.

Leviticus chapter 14 nkjv

¹ Then the LORD spoke to Moses, saying,
² "This shall be the law of the leper for the day of his cleansing: He shall be brought to the priest.
³ And the priest shall go out of the camp, and the priest shall examine him; and indeed, if the leprosy is healed in the leper,
⁴ then the priest shall command to take for him who is to be cleansed two living and clean birds, cedar wood, scarlet, and hyssop.
⁵ And the priest shall command that one of the birds be killed in an earthen vessel over running water.
⁶ As for the living bird, he shall take it, the cedar wood and the scarlet and the hyssop, and dip them and the living bird in the blood of the bird that was killed over the running water.
⁷ And he shall sprinkle it seven times on him who is to be cleansed from the leprosy, and shall pronounce him clean, and shall let the living bird loose in the open field.
⁸ He who is to be cleansed shall wash his clothes, shave off all his hair, and wash himself in water, that he may be clean. After that he shall come into the camp, and shall stay outside his tent seven days.
⁹ But on the seventh day he shall shave all the hair off his head and his beard and his eyebrows?all his hair he shall shave off. He shall wash his clothes and wash his body in water, and he shall be clean.
¹⁰ "And on the eighth day he shall take two male lambs without blemish, one ewe lamb of the first year without blemish, three-tenths of an ephah of fine flour mixed with oil as a grain offering, and one log of oil.
¹¹ Then the priest who makes him clean shall present the man who is to be made clean, and those things, before the LORD, at the door of the tabernacle of meeting.
¹² And the priest shall take one male lamb and offer it as a trespass offering, and the log of oil, and wave them as a wave offering before the LORD.
¹³ Then he shall kill the lamb in the place where he kills the sin offering and the burnt offering, in a holy place; for as the sin offering is the priest's, so is the trespass offering. It is most holy.
¹⁴ The priest shall take some of the blood of the trespass offering, and the priest shall put it on the tip of the right ear of him who is to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.
¹⁵ And the priest shall take some of the log of oil, and pour it into the palm of his own left hand.
¹⁶ Then the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle some of the oil with his finger seven times before the LORD.
¹⁷ And of the rest of the oil in his hand, the priest shall put some on the tip of the right ear of him who is to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, on the blood of the trespass offering.
¹⁸ The rest of the oil that is in the priest's hand he shall put on the head of him who is to be cleansed. So the priest shall make atonement for him before the LORD.
¹⁹ "Then the priest shall offer the sin offering, and make atonement for him who is to be cleansed from his uncleanness. Afterward he shall kill the burnt offering.
²⁰ And the priest shall offer the burnt offering and the grain offering on the altar. So the priest shall make atonement for him, and he shall be clean.
²¹ "But if he is poor and cannot afford it, then he shall take one male lamb as a trespass offering to be waved, to make atonement for him, one-tenth of an ephah of fine flour mixed with oil as a grain offering, a log of oil,
²² and two turtledoves or two young pigeons, such as he is able to afford: one shall be a sin offering and the other a burnt offering.
²³ He shall bring them to the priest on the eighth day for his cleansing, to the door of the tabernacle of meeting, before the LORD.
²⁴ And the priest shall take the lamb of the trespass offering and the log of oil, and the priest shall wave them as a wave offering before the LORD.
²⁵ Then he shall kill the lamb of the trespass offering, and the priest shall take some of the blood of the trespass offering and put it on the tip of the right ear of him who is to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.
²⁶ And the priest shall pour some of the oil into the palm of his own left hand.
²⁷ Then the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the LORD.
²⁸ And the priest shall put some of the oil that is in his hand on the tip of the right ear of him who is to be cleansed, on the thumb of the right hand, and on the big toe of his right foot, on the place of the blood of the trespass offering.
²⁹ The rest of the oil that is in the priest's hand he shall put on the head of him who is to be cleansed, to make atonement for him before the LORD.
³⁰ And he shall offer one of the turtledoves or young pigeons, such as he can afford?
³¹ such as he is able to afford, the one as a sin offering and the other as a burnt offering, with the grain offering. So the priest shall make atonement for him who is to be cleansed before the LORD.
³² This is the law for one who had a leprous sore, who cannot afford the usual cleansing."
³³ And the LORD spoke to Moses and Aaron, saying:
³⁴ "When you have come into the land of Canaan, which I give you as a possession, and I put the leprous plague in a house in the land of your possession,
³⁵ and he who owns the house comes and tells the priest, saying, 'It seems to me that there is some plague in the house,'
³⁶ then the priest shall command that they empty the house, before the priest goes into it to examine the plague, that all that is in the house may not be made unclean; and afterward the priest shall go in to examine the house.
³⁷ And he shall examine the plague; and indeed if the plague is on the walls of the house with ingrained streaks, greenish or reddish, which appear to be deep in the wall,
³⁸ then the priest shall go out of the house, to the door of the house, and shut up the house seven days.
³⁹ And the priest shall come again on the seventh day and look; and indeed if the plague has spread on the walls of the house,
⁴⁰ then the priest shall command that they take away the stones in which is the plague, and they shall cast them into an unclean place outside the city.
⁴¹ And he shall cause the house to be scraped inside, all around, and the dust that they scrape off they shall pour out in an unclean place outside the city.
⁴² Then they shall take other stones and put them in the place of those stones, and he shall take other mortar and plaster the house.
⁴³ "Now if the plague comes back and breaks out in the house, after he has taken away the stones, after he has scraped the house, and after it is plastered,
⁴⁴ then the priest shall come and look; and indeed if the plague has spread in the house, it is an active leprosy in the house. It is unclean.
⁴⁵ And he shall break down the house, its stones, its timber, and all the plaster of the house, and he shall carry them outside the city to an unclean place.
⁴⁶ Moreover he who goes into the house at all while it is shut up shall be unclean until evening.
⁴⁷ And he who lies down in the house shall wash his clothes, and he who eats in the house shall wash his clothes.
⁴⁸ "But if the priest comes in and examines it, and indeed the plague has not spread in the house after the house was plastered, then the priest shall pronounce the house clean, because the plague is healed.
⁴⁹ And he shall take, to cleanse the house, two birds, cedar wood, scarlet, and hyssop.
⁵⁰ Then he shall kill one of the birds in an earthen vessel over running water;
⁵¹ and he shall take the cedar wood, the hyssop, the scarlet, and the living bird, and dip them in the blood of the slain bird and in the running water, and sprinkle the house seven times.
⁵² And he shall cleanse the house with the blood of the bird and the running water and the living bird, with the cedar wood, the hyssop, and the scarlet.
⁵³ Then he shall let the living bird loose outside the city in the open field, and make atonement for the house, and it shall be clean.
⁵⁴ "This is the law for any leprous sore and scale,
⁵⁵ for the leprosy of a garment and of a house,
⁵⁶ for a swelling and a scab and a bright spot,
⁵⁷ to teach when it is unclean and when it is clean. This is the law of leprosy."

Leviticus chapter 14 niv

¹ The LORD said to Moses,
² "These are the regulations for any diseased person at the time of their ceremonial cleansing, when they are brought to the priest:
³ The priest is to go outside the camp and examine them. If they have been healed of their defiling skin disease,
⁴ the priest shall order that two live clean birds and some cedar wood, scarlet yarn and hyssop be brought for the person to be cleansed.
⁵ Then the priest shall order that one of the birds be killed over fresh water in a clay pot.
⁶ He is then to take the live bird and dip it, together with the cedar wood, the scarlet yarn and the hyssop, into the blood of the bird that was killed over the fresh water.
⁷ Seven times he shall sprinkle the one to be cleansed of the defiling disease, and then pronounce them clean. After that, he is to release the live bird in the open fields.
⁸ "The person to be cleansed must wash their clothes, shave off all their hair and bathe with water; then they will be ceremonially clean. After this they may come into the camp, but they must stay outside their tent for seven days.
⁹ On the seventh day they must shave off all their hair; they must shave their head, their beard, their eyebrows and the rest of their hair. They must wash their clothes and bathe themselves with water, and they will be clean.
¹⁰ "On the eighth day they must bring two male lambs and one ewe lamb a year old, each without defect, along with three-tenths of an ephah of the finest flour mixed with olive oil for a grain offering, and one log of oil.
¹¹ The priest who pronounces them clean shall present both the one to be cleansed and their offerings before the LORD at the entrance to the tent of meeting.
¹² "Then the priest is to take one of the male lambs and offer it as a guilt offering, along with the log of oil; he shall wave them before the LORD as a wave offering.
¹³ He is to slaughter the lamb in the sanctuary area where the sin offering and the burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest; it is most holy.
¹⁴ The priest is to take some of the blood of the guilt offering and put it on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot.
¹⁵ The priest shall then take some of the log of oil, pour it in the palm of his own left hand,
¹⁶ dip his right forefinger into the oil in his palm, and with his finger sprinkle some of it before the LORD seven times.
¹⁷ The priest is to put some of the oil remaining in his palm on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot, on top of the blood of the guilt offering.
¹⁸ The rest of the oil in his palm the priest shall put on the head of the one to be cleansed and make atonement for them before the LORD.
¹⁹ "Then the priest is to sacrifice the sin offering and make atonement for the one to be cleansed from their uncleanness. After that, the priest shall slaughter the burnt offering
²⁰ and offer it on the altar, together with the grain offering, and make atonement for them, and they will be clean.
²¹ "If, however, they are poor and cannot afford these, they must take one male lamb as a guilt offering to be waved to make atonement for them, together with a tenth of an ephah of the finest flour mixed with olive oil for a grain offering, a log of oil,
²² and two doves or two young pigeons, such as they can afford, one for a sin offering and the other for a burnt offering.
²³ "On the eighth day they must bring them for their cleansing to the priest at the entrance to the tent of meeting, before the LORD.
²⁴ The priest is to take the lamb for the guilt offering, together with the log of oil, and wave them before the LORD as a wave offering.
²⁵ He shall slaughter the lamb for the guilt offering and take some of its blood and put it on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot.
²⁶ The priest is to pour some of the oil into the palm of his own left hand,
²⁷ and with his right forefinger sprinkle some of the oil from his palm seven times before the LORD.
²⁸ Some of the oil in his palm he is to put on the same places he put the blood of the guilt offering?on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot.
²⁹ The rest of the oil in his palm the priest shall put on the head of the one to be cleansed, to make atonement for them before the LORD.
³⁰ Then he shall sacrifice the doves or the young pigeons, such as the person can afford,
³¹ one as a sin offering and the other as a burnt offering, together with the grain offering. In this way the priest will make atonement before the LORD on behalf of the one to be cleansed."
³² These are the regulations for anyone who has a defiling skin disease and who cannot afford the regular offerings for their cleansing.
³³ The LORD said to Moses and Aaron,
³⁴ "When you enter the land of Canaan, which I am giving you as your possession, and I put a spreading mold in a house in that land,
³⁵ the owner of the house must go and tell the priest, 'I have seen something that looks like a defiling mold in my house.'
³⁶ The priest is to order the house to be emptied before he goes in to examine the mold, so that nothing in the house will be pronounced unclean. After this the priest is to go in and inspect the house.
³⁷ He is to examine the mold on the walls, and if it has greenish or reddish depressions that appear to be deeper than the surface of the wall,
³⁸ the priest shall go out the doorway of the house and close it up for seven days.
³⁹ On the seventh day the priest shall return to inspect the house. If the mold has spread on the walls,
⁴⁰ he is to order that the contaminated stones be torn out and thrown into an unclean place outside the town.
⁴¹ He must have all the inside walls of the house scraped and the material that is scraped off dumped into an unclean place outside the town.
⁴² Then they are to take other stones to replace these and take new clay and plaster the house.
⁴³ "If the defiling mold reappears in the house after the stones have been torn out and the house scraped and plastered,
⁴⁴ the priest is to go and examine it and, if the mold has spread in the house, it is a persistent defiling mold; the house is unclean.
⁴⁵ It must be torn down?its stones, timbers and all the plaster?and taken out of the town to an unclean place.
⁴⁶ "Anyone who goes into the house while it is closed up will be unclean till evening.
⁴⁷ Anyone who sleeps or eats in the house must wash their clothes.
⁴⁸ "But if the priest comes to examine it and the mold has not spread after the house has been plastered, he shall pronounce the house clean, because the defiling mold is gone.
⁴⁹ To purify the house he is to take two birds and some cedar wood, scarlet yarn and hyssop.
⁵⁰ He shall kill one of the birds over fresh water in a clay pot.
⁵¹ Then he is to take the cedar wood, the hyssop, the scarlet yarn and the live bird, dip them into the blood of the dead bird and the fresh water, and sprinkle the house seven times.
⁵² He shall purify the house with the bird's blood, the fresh water, the live bird, the cedar wood, the hyssop and the scarlet yarn.
⁵³ Then he is to release the live bird in the open fields outside the town. In this way he will make atonement for the house, and it will be clean."
⁵⁴ These are the regulations for any defiling skin disease, for a sore,
⁵⁵ for defiling molds in fabric or in a house,
⁵⁶ and for a swelling, a rash or a shiny spot,
⁵⁷ to determine when something is clean or unclean. These are the regulations for defiling skin diseases and defiling molds.

Leviticus chapter 14 esv

¹ The LORD spoke to Moses, saying,
² "This shall be the law of the leprous person for the day of his cleansing. He shall be brought to the priest,
³ and the priest shall go out of the camp, and the priest shall look. Then, if the case of leprous disease is healed in the leprous person,
⁴ the priest shall command them to take for him who is to be cleansed two live clean birds and cedarwood and scarlet yarn and hyssop.
⁵ And the priest shall command them to kill one of the birds in an earthenware vessel over fresh water.
⁶ He shall take the live bird with the cedarwood and the scarlet yarn and the hyssop, and dip them and the live bird in the blood of the bird that was killed over the fresh water.
⁷ And he shall sprinkle it seven times on him who is to be cleansed of the leprous disease. Then he shall pronounce him clean and shall let the living bird go into the open field.
⁸ And he who is to be cleansed shall wash his clothes and shave off all his hair and bathe himself in water, and he shall be clean. And after that he may come into the camp, but live outside his tent seven days.
⁹ And on the seventh day he shall shave off all his hair from his head, his beard, and his eyebrows. He shall shave off all his hair, and then he shall wash his clothes and bathe his body in water, and he shall be clean.
¹⁰ "And on the eighth day he shall take two male lambs without blemish, and one ewe lamb a year old without blemish, and a grain offering of three tenths of an ephah of fine flour mixed with oil, and one log of oil.
¹¹ And the priest who cleanses him shall set the man who is to be cleansed and these things before the LORD, at the entrance of the tent of meeting.
¹² And the priest shall take one of the male lambs and offer it for a guilt offering, along with the log of oil, and wave them for a wave offering before the LORD.
¹³ And he shall kill the lamb in the place where they kill the sin offering and the burnt offering, in the place of the sanctuary. For the guilt offering, like the sin offering, belongs to the priest; it is most holy.
¹⁴ The priest shall take some of the blood of the guilt offering, and the priest shall put it on the lobe of the right ear of him who is to be cleansed and on the thumb of his right hand and on the big toe of his right foot.
¹⁵ Then the priest shall take some of the log of oil and pour it into the palm of his own left hand
¹⁶ and dip his right finger in the oil that is in his left hand and sprinkle some oil with his finger seven times before the LORD.
¹⁷ And some of the oil that remains in his hand the priest shall put on the lobe of the right ear of him who is to be cleansed and on the thumb of his right hand and on the big toe of his right foot, on top of the blood of the guilt offering.
¹⁸ And the rest of the oil that is in the priest's hand he shall put on the head of him who is to be cleansed. Then the priest shall make atonement for him before the LORD.
¹⁹ The priest shall offer the sin offering, to make atonement for him who is to be cleansed from his uncleanness. And afterward he shall kill the burnt offering.
²⁰ And the priest shall offer the burnt offering and the grain offering on the altar. Thus the priest shall make atonement for him, and he shall be clean.
²¹ "But if he is poor and cannot afford so much, then he shall take one male lamb for a guilt offering to be waved, to make atonement for him, and a tenth of an ephah of fine flour mixed with oil for a grain offering, and a log of oil;
²² also two turtledoves or two pigeons, whichever he can afford. The one shall be a sin offering and the other a burnt offering.
²³ And on the eighth day he shall bring them for his cleansing to the priest, to the entrance of the tent of meeting, before the LORD.
²⁴ And the priest shall take the lamb of the guilt offering and the log of oil, and the priest shall wave them for a wave offering before the LORD.
²⁵ And he shall kill the lamb of the guilt offering. And the priest shall take some of the blood of the guilt offering and put it on the lobe of the right ear of him who is to be cleansed, and on the thumb of his right hand and on the big toe of his right foot.
²⁶ And the priest shall pour some of the oil into the palm of his own left hand,
²⁷ and shall sprinkle with his right finger some of the oil that is in his left hand seven times before the LORD.
²⁸ And the priest shall put some of the oil that is in his hand on the lobe of the right ear of him who is to be cleansed and on the thumb of his right hand and on the big toe of his right foot, in the place where the blood of the guilt offering was put.
²⁹ And the rest of the oil that is in the priest's hand he shall put on the head of him who is to be cleansed, to make atonement for him before the LORD.
³⁰ And he shall offer, of the turtledoves or pigeons, whichever he can afford,
³¹ one for a sin offering and the other for a burnt offering, along with a grain offering. And the priest shall make atonement before the LORD for him who is being cleansed.
³² This is the law for him in whom is a case of leprous disease, who cannot afford the offerings for his cleansing."
³³ The LORD spoke to Moses and Aaron, saying,
³⁴ "When you come into the land of Canaan, which I give you for a possession, and I put a case of leprous disease in a house in the land of your possession,
³⁵ then he who owns the house shall come and tell the priest, 'There seems to me to be some case of disease in my house.'
³⁶ Then the priest shall command that they empty the house before the priest goes to examine the disease, lest all that is in the house be declared unclean. And afterward the priest shall go in to see the house.
³⁷ And he shall examine the disease. And if the disease is in the walls of the house with greenish or reddish spots, and if it appears to be deeper than the surface,
³⁸ then the priest shall go out of the house to the door of the house and shut up the house seven days.
³⁹ And the priest shall come again on the seventh day, and look. If the disease has spread in the walls of the house,
⁴⁰ then the priest shall command that they take out the stones in which is the disease and throw them into an unclean place outside the city.
⁴¹ And he shall have the inside of the house scraped all around, and the plaster that they scrape off they shall pour out in an unclean place outside the city.
⁴² Then they shall take other stones and put them in the place of those stones, and he shall take other plaster and plaster the house.
⁴³ "If the disease breaks out again in the house, after he has taken out the stones and scraped the house and plastered it,
⁴⁴ then the priest shall go and look. And if the disease has spread in the house, it is a persistent leprous disease in the house; it is unclean.
⁴⁵ And he shall break down the house, its stones and timber and all the plaster of the house, and he shall carry them out of the city to an unclean place.
⁴⁶ Moreover, whoever enters the house while it is shut up shall be unclean until the evening,
⁴⁷ and whoever sleeps in the house shall wash his clothes, and whoever eats in the house shall wash his clothes.
⁴⁸ "But if the priest comes and looks, and if the disease has not spread in the house after the house was plastered, then the priest shall pronounce the house clean, for the disease is healed.
⁴⁹ And for the cleansing of the house he shall take two small birds, with cedarwood and scarlet yarn and hyssop,
⁵⁰ and shall kill one of the birds in an earthenware vessel over fresh water
⁵¹ and shall take the cedarwood and the hyssop and the scarlet yarn, along with the live bird, and dip them in the blood of the bird that was killed and in the fresh water and sprinkle the house seven times.
⁵² Thus he shall cleanse the house with the blood of the bird and with the fresh water and with the live bird and with the cedarwood and hyssop and scarlet yarn.
⁵³ And he shall let the live bird go out of the city into the open country. So he shall make atonement for the house, and it shall be clean."
⁵⁴ This is the law for any case of leprous disease: for an itch,
⁵⁵ for leprous disease in a garment or in a house,
⁵⁶ and for a swelling or an eruption or a spot,
⁵⁷ to show when it is unclean and when it is clean. This is the law for leprous disease.

Leviticus chapter 14 nlt

¹ And the LORD said to Moses,
² "The following instructions are for those seeking ceremonial purification from a skin disease. Those who have been healed must be brought to the priest,
³ who will examine them at a place outside the camp. If the priest finds that someone has been healed of a serious skin disease,
⁴ he will perform a purification ceremony, using two live birds that are ceremonially clean, a stick of cedar, some scarlet yarn, and a hyssop branch.
⁵ The priest will order that one bird be slaughtered over a clay pot filled with fresh water.
⁶ He will take the live bird, the cedar stick, the scarlet yarn, and the hyssop branch, and dip them into the blood of the bird that was slaughtered over the fresh water.
⁷ The priest will then sprinkle the blood of the dead bird seven times on the person being purified of the skin disease. When the priest has purified the person, he will release the live bird in the open field to fly away.
⁸ "The persons being purified must then wash their clothes, shave off all their hair, and bathe themselves in water. Then they will be ceremonially clean and may return to the camp. However, they must remain outside their tents for seven days.
⁹ On the seventh day they must again shave all the hair from their heads, including the hair of the beard and eyebrows. They must also wash their clothes and bathe themselves in water. Then they will be ceremonially clean.
¹⁰ "On the eighth day each person being purified must bring two male lambs and a one-year-old female lamb, all with no defects, along with a grain offering of six quarts of choice flour moistened with olive oil, and a cup of olive oil.
¹¹ Then the officiating priest will present that person for purification, along with the offerings, before the LORD at the entrance of the Tabernacle.
¹² The priest will take one of the male lambs and the olive oil and present them as a guilt offering, lifting them up as a special offering before the LORD.
¹³ He will then slaughter the male lamb in the sacred area where sin offerings and burnt offerings are slaughtered. As with the sin offering, the guilt offering belongs to the priest. It is a most holy offering.
¹⁴ The priest will then take some of the blood of the guilt offering and apply it to the lobe of the right ear, the thumb of the right hand, and the big toe of the right foot of the person being purified.
¹⁵ "Then the priest will pour some of the olive oil into the palm of his own left hand.
¹⁶ He will dip his right finger into the oil in his palm and sprinkle some of it with his finger seven times before the LORD.
¹⁷ The priest will then apply some of the oil in his palm over the blood from the guilt offering that is on the lobe of the right ear, the thumb of the right hand, and the big toe of the right foot of the person being purified.
¹⁸ The priest will apply the oil remaining in his hand to the head of the person being purified. Through this process, the priest will purify the person before the LORD.
¹⁹ "Then the priest must present the sin offering to purify the person who was cured of the skin disease. After that, the priest will slaughter the burnt offering
²⁰ and offer it on the altar along with the grain offering. Through this process, the priest will purify the person who was healed, and the person will be ceremonially clean.
²¹ "But anyone who is too poor and cannot afford these offerings may bring one male lamb for a guilt offering, to be lifted up as a special offering for purification. The person must also bring two quarts of choice flour moistened with olive oil for the grain offering and a cup of olive oil.
²² The offering must also include two turtledoves or two young pigeons, whichever the person can afford. One of the pair must be used for the sin offering and the other for a burnt offering.
²³ On the eighth day of the purification ceremony, the person being purified must bring the offerings to the priest in the LORD's presence at the entrance of the Tabernacle.
²⁴ The priest will take the lamb for the guilt offering, along with the olive oil, and lift them up as a special offering to the LORD.
²⁵ Then the priest will slaughter the lamb for the guilt offering. He will take some of its blood and apply it to the lobe of the right ear, the thumb of the right hand, and the big toe of the right foot of the person being purified.
²⁶ "The priest will also pour some of the olive oil into the palm of his own left hand.
²⁷ He will dip his right finger into the oil in his palm and sprinkle some of it seven times before the LORD.
²⁸ The priest will then apply some of the oil in his palm over the blood from the guilt offering that is on the lobe of the right ear, the thumb of the right hand, and the big toe of the right foot of the person being purified.
²⁹ The priest will apply the oil remaining in his hand to the head of the person being purified. Through this process, the priest will purify the person before the LORD.
³⁰ "Then the priest will offer the two turtledoves or the two young pigeons, whichever the person can afford.
³¹ One of them is for a sin offering and the other for a burnt offering, to be presented along with the grain offering. Through this process, the priest will purify the person before the LORD.
³² These are the instructions for purification for those who have recovered from a serious skin disease but who cannot afford to bring the offerings normally required for the ceremony of purification."
³³ Then the LORD said to Moses and Aaron,
³⁴ "When you arrive in Canaan, the land I am giving you as your own possession, I may contaminate some of the houses in your land with mildew.
³⁵ The owner of such a house must then go to the priest and say, 'It appears that my house has some kind of mildew.'
³⁶ Before the priest goes in to inspect the house, he must have the house emptied so nothing inside will be pronounced ceremonially unclean.
³⁷ Then the priest will go in and examine the mildew on the walls. If he finds greenish or reddish streaks and the contamination appears to go deeper than the wall's surface,
³⁸ the priest will step outside the door and put the house in quarantine for seven days.
³⁹ On the seventh day the priest must return for another inspection. If he finds that the mildew on the walls of the house has spread,
⁴⁰ the priest must order that the stones from those areas be removed. The contaminated material will then be taken outside the town to an area designated as ceremonially unclean.
⁴¹ Next the inside walls of the entire house must be scraped thoroughly and the scrapings dumped in the unclean place outside the town.
⁴² Other stones will be brought in to replace the ones that were removed, and the walls will be replastered.
⁴³ "But if the mildew reappears after all the stones have been replaced and the house has been scraped and replastered,
⁴⁴ the priest must return and inspect the house again. If he finds that the mildew has spread, the walls are clearly contaminated with a serious mildew, and the house is defiled.
⁴⁵ It must be torn down, and all its stones, timbers, and plaster must be carried out of town to the place designated as ceremonially unclean.
⁴⁶ Those who enter the house during the period of quarantine will be ceremonially unclean until evening,
⁴⁷ and all who sleep or eat in the house must wash their clothing.
⁴⁸ "But if the priest returns for his inspection and finds that the mildew has not reappeared in the house after the fresh plastering, he will pronounce it clean because the mildew is clearly gone.
⁴⁹ To purify the house the priest must take two birds, a stick of cedar, some scarlet yarn, and a hyssop branch.
⁵⁰ He will slaughter one of the birds over a clay pot filled with fresh water.
⁵¹ He will take the cedar stick, the hyssop branch, the scarlet yarn, and the live bird, and dip them into the blood of the slaughtered bird and into the fresh water. Then he will sprinkle the house seven times.
⁵² When the priest has purified the house in exactly this way,
⁵³ he will release the live bird in the open fields outside the town. Through this process, the priest will purify the house, and it will be ceremonially clean.
⁵⁴ "These are the instructions for dealing with serious skin diseases, including scabby sores;
⁵⁵ and mildew, whether on clothing or in a house;
⁵⁶ and a swelling on the skin, a rash, or discolored skin.
⁵⁷ This procedure will determine whether a person or object is ceremonially clean or unclean. "These are the instructions regarding skin diseases and mildew."