Leviticus 13 summary meaning ai explained commentary

Leviticus 13 meaning explained in AI Summary

Diagnosis of Skin Diseases

Priestly Role in Identifying Disease: This chapter outlines the role of priests in diagnosing leprosy, a serious and contagious skin disease, and other skin ailments. The priests would examine the affected area and determine the appropriate course of action.
Isolation Procedures: If leprosy was suspected, the individual was to be isolated outside the camp for a period of observation. This aimed to prevent the spread of the disease and protect the community.
Declaration of Cleanliness: The chapter also details the process for declaring someone clean after being healed of leprosy or another skin disease. This involved specific rituals and sacrifices, allowing the individual to rejoin society.

Leviticus 13 outlines the procedures for diagnosing and managing various skin diseases, suspected to be "leprosy." It's important to note that this term doesn't necessarily refer to the modern disease of leprosy (Hansen's disease), but rather a broader category of skin conditions.

of the chapter:

1. The Role of the Priest (vs. 1-17):

Suspected Infection: When someone shows symptoms like a rash, scab, or bright spot, they are brought to the priest for examination.
Initial Examination: The priest examines the affected area for specific signs like white hair, raw flesh, or spreading.
Quarantine: If the priest suspects "leprosy," the person is isolated for seven days for further observation.
Second Examination: After seven days, the priest re-examines the affected area.
- If unchanged or receding: The person is quarantined for another seven days.
- If spreading: The person is declared "unclean" and must live outside the camp.

2. Different Types of "Leprosy" (vs. 18-59):

The chapter details various scenarios with different symptoms and locations on the body (e.g., head, beard, skin, etc.).
Each scenario outlines specific signs the priest looks for to determine the severity and type of "leprosy."
Depending on the diagnosis, the person might be declared "clean" or "unclean," requiring different purification rituals and periods of isolation.

3. Garments and Houses (vs. 47-59):

The chapter also addresses the possibility of "leprosy" affecting clothing and houses.
Priests inspect the affected items for signs of the disease.
Contaminated items are either washed, destroyed, or require specific rituals for purification.

Key Themes:

Purity and Holiness: The chapter emphasizes the importance of ritual purity for the Israelites and their relationship with God.
Priestly Authority: Priests play a crucial role in diagnosing, managing, and declaring individuals "clean" or "unclean."
Social Implications: Being declared "unclean" resulted in significant social isolation and exclusion from the community.

Important Note: It's crucial to understand this chapter within its historical and cultural context. The descriptions and procedures outlined are specific to the ancient Israelite community and their understanding of disease and purity. Modern medical interpretations and treatments for skin conditions are vastly different.

Leviticus 13 bible study ai commentary

Leviticus 13 outlines the divine protocol for priests to diagnose a ritually defiling condition called tsara'at—a term often translated as leprosy but encompassing a broader range of maladies affecting skin, clothing, and homes. This chapter is a detailed diagnostic manual focused on identifying this specific form of uncleanness, which carries profound physical, social, and spiritual consequences. It meticulously distinguishes tsara'at from other non-defiling skin conditions, establishing a process of observation, quarantine, and judgment. The laws underscore God's holiness, the contagious and separating nature of impurity (a powerful physical picture of sin), and the essential role of the priest as a mediator who discerns and declares God's verdict, thereby safeguarding the sanctity of the community.

Leviticus 13 Context

The instructions in Leviticus were given to Israel in the wilderness after the exodus from Egypt. This context is crucial. God was establishing a new society centered on His holy presence in the Tabernacle. Laws of purity were not merely for hygiene but were essential for maintaining the sacred space where a holy God dwelt among a sinful people. In the Ancient Near East, skin diseases were often viewed as divine curses or bad omens, with diagnoses involving incantations or magic. Yahweh's system is radically different: it is a rational, observational process managed by priests acting as God's representatives, not sorcerers. The condition of tsara'at is unique; it's a supernaturally imposed condition, not just any skin disease (as seen by it affecting garments), acting as an outward sign of an inner disorder or defilement that made a person unfit to approach the holy sanctuary or be part of the holy community.

Leviticus 13:1-8

And the Lord spoke to Moses and Aaron, saying: “When a man has on the skin of his body a swelling, a scab, or a bright spot, and it becomes on the skin of his body like a leprous sore, then he shall be brought to Aaron the priest or to one of his sons the priests. The priest shall examine the sore on the skin of the body; and if the hair on the sore has turned white, and the sore appears to be deeper than the skin of his body, it is a leprous sore... But if the priest examines it, and there are no white hairs in it, and it is not deeper than the skin, but is dull, then the priest shall shut him up seven days..."

In-depth-analysis

The Trinity of Symptoms: The examination begins with three initial signs: a swelling (se'et), a scab/rash (sappachat), or a bright spot (baheret). This provides a broad, initial filter.
Priestly Role: The diagnosis is not made by a physician but a priest. This establishes that tsara'at is primarily a matter of ritual purity and fellowship with God, not just a medical issue. The priest acts as God's diagnostic agent.
Key Diagnostic Signs: Two primary signs confirm tsara'at: 1) Hair in the sore turning white and 2) the sore appearing "deeper than the skin." This indicates a deep-seated, systemic issue, not a superficial blemish.
Tsara'at (צָרַעַת): The specific Hebrew term. It is crucial to understand this is not modern Hansen's Disease. It's a miraculous affliction acting as an external sign of defilement.
Quarantine (Seven Days): The number seven in Scripture signifies divine completeness and perfection. A seven-day period of waiting allows for God's will to become clear. It is a period of divine observation, preventing a rash or premature judgment. If the signs are inconclusive, quarantine is mandated.

Bible references

2 Ki 5:1: "Naaman... was a great and honorable man... but he was a leper." (Example of tsara'at in a prominent figure).
Num 12:10: "...Miriam became leprous, as white as snow." (Divine judgment resulting in tsara'at).
Lk 17:14: "And when He saw them, He said to them, 'Go, show yourselves to the priests.'" (Jesus upholds the priestly diagnostic role mandated in Leviticus).
Heb 4:13: "And there is no creature hidden from His sight, but all things are naked and open to the eyes of Him to whom we must give account." (The priest's examination mirrors God's ultimate examination of the heart).

Cross references

Deu 24:8 (warning to heed priestly instruction on leprosy), Mat 8:2-4 (Jesus heals and commands the man to follow the Law of Moses), Mk 1:44 (Jesus confirms the Law), Num 5:2 (command to put the unclean outside the camp).

Leviticus 13:9-17

When the leprous sore is on a person, then he shall be brought to the priest... But if the leprosy breaks out all over the skin, and the leprosy covers all the skin of the one who has the sore from his head to his foot... then the priest shall consider; and indeed if the leprosy has covered all his body, he shall pronounce him clean... But when raw flesh appears in him, he shall be unclean.

In-depth-analysis

Chronic Leprosy (vv. 9-11): If quick-growing "raw flesh" and white hair are present, it is chronic tsara'at, and the person is immediately declared unclean without quarantine. The disease is obvious and established.
The Paradox of Purity (vv. 12-13): This is a major theological point. If the disease covers the entire body, turning it all white, the person is declared clean. This seems medically counter-intuitive but is spiritually profound.
Spiritual Symbolism:
- Partial leprosy (with some "healthy" skin remaining) represents unconfessed or hidden sin, which defiles. It's a mixture of clean and unclean.
- Total leprosy (covering the whole body) symbolizes a complete, self-aware recognition of one's defiled state. There is no pretense of health or righteousness. This total confession, acknowledging one's complete sinfulness, is the starting point for being declared clean by God's grace.
Return of Uncleanness (vv. 14-17): If "raw flesh" (a sign of active, spreading disease) reappears after being declared clean, uncleanness returns. This signifies that purity is conditional on the absence of active corruption.

Bible references

Rom 3:23: "...for all have sinned and fall short of the glory of God..." (The state of being totally covered is a picture of universal sinfulness, which precedes universal grace).
1 Jn 1:8-9: "If we say that we have no sin, we deceive ourselves... If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness." (Connects confession and cleansing).
Psa 51:3-4: "For I acknowledge my transgressions... Against You, You only, have I sinned..." (David's total confession mirrors the state of the "all-white" leper).
Job 42:5-6: "I have heard of You by the hearing of the ear, But now my eye sees You. Therefore I abhor myself, And repent in dust and ashes." (Job's total humility and self-abhorrence before God).

Cross references

Isa 6:5 ("Woe is me, for I am undone!"), Lk 5:8 (Peter's confession: "Depart from me, for I am a sinful man"), Rom 7:18 (Paul: "For I know that in me... nothing good dwells").

Leviticus 13:18-28

“Or if the body develops a boil on its skin... the priest shall look at it; and if it appears deeper than the skin, and its hair has turned white, the priest shall pronounce him unclean... (vv. 24-28 deal similarly with burns)..."

In-depth-analysis

Secondary Infections: This section addresses cases where tsara'at arises from a pre-existing boil or burn. This demonstrates the law's thoroughness, covering various etiologies.
Consistent Criteria: The diagnostic criteria remain consistent: depth relative to the skin and the color of the hair. This repetition reinforces the objective, non-arbitrary nature of the diagnosis. The priest is not guessing; he is following a divine checklist.
Distinguishing Marks: If the spot from the boil/burn is not deep and has no white hairs, it's just a scar and the person is clean. The law carefully protects people from being wrongly exiled.

Bible references

Isa 1:6: "From the sole of the foot even to the head, there is no soundness in it, But wounds and bruises and putrefying sores..." (A metaphor for Israel's sinful state, using similar imagery).
2 Ki 20:7: "Then Isaiah said, 'Take a lump of figs.' So they took and laid it on the boil, and he recovered." (Reference to a boil, though in a context of healing, not defilement).

Cross references

Exo 9:9 (boils as a plague in Egypt), Job 2:7 (Satan strikes Job with painful boils).

Leviticus 13:29-44

“If a man or woman has a sore on the head or the beard, then the priest shall examine the sore... if there is in it a yellow, thin hair... it is a scaly leprosy... But if the priest looks at the bald head or the bald forehead... and it is a reddish-white sore, it is leprosy breaking out on his bald head..."

In-depth-analysis

Scaly Leprosy (Scall): Tsara'at on the head or beard has different diagnostic signs: yellow, thin hair instead of white hair. The Hebrew word is netheq.
Shaving for Diagnosis: The priest shaves the area around the scall, but not on it, to better observe its spread during the seven-day quarantine. This is another practical diagnostic aid.
Distinguishing Baldness: The law carefully differentiates between natural baldness (which is clean) and a leprous sore that appears on a bald head. This is another safeguard against misdiagnosis and unnecessary ostracism. It protects the dignity of the individual.

Bible references

2 Ki 2:23: "And he went up from there to Bethel; and as he was going up the road, some youths came from the city and mocked him, and said to him, 'Go up, you baldhead!'" (Shows baldness was sometimes a point of mockery, making its explicit declaration as 'clean' here significant).
Isa 3:24: "And so it shall be: Instead of a sweet smell there will be a stench... Instead of well-set hair, baldness..." (Baldness as a sign of judgment and shame, which provides a contrast to the "clean" natural baldness here).

Cross references

Jud 16:17 (Samson's hair connected to his vow and strength), Ezk 5:1 (shaving the head as a prophetic sign of judgment).

Leviticus 13:45-46

“Now the leper on whom the sore is, his clothes shall be torn and his head bare; and he shall cover his mustache, and cry, ‘Unclean, unclean!’ He shall be unclean all the days he has the sore. He is unclean, and he shall dwell alone; his dwelling shall be outside the camp.”

In-depth-analysis

Ritual of Mourning: The torn clothes, bare head, and covered upper lip were all signs of mourning. The person with tsara'at was to live as one who was dead—cut off from life, family, and God's presence in the sanctuary.
Public Confession: The cry "Unclean, unclean!" served two purposes: 1) A public health warning to prevent others from becoming ceremonially defiled by contact. 2) A constant, personal confession of one's own state of defilement.
Separation from Community: Dwelling "outside the camp" was the ultimate consequence. This physical separation was a stark picture of spiritual separation from God caused by sin/uncleanness. The camp was where God dwelt; to be outside was to be cut off from His presence.

Bible references

Lam 4:15: "They cried out to them, ‘Go away, unclean! Go away, go away, do not touch us!’" (A direct echo of the leper's cry, applied to the people of Jerusalem in exile).
Isa 53:3-4: "He is despised and rejected by men... surely He has borne our griefs and carried our sorrows; yet we esteemed Him stricken, smitten by God, and afflicted." (The Messiah was treated like a leper—rejected, considered smitten by God, and cast out).
Gal 3:13: "Christ has redeemed us from the curse of the law, having become a curse for us..." (Jesus took on our "uncleanness" and was cast "outside the camp" at Golgotha to die for us).
Heb 13:12-13: "Therefore Jesus also, that He might sanctify the people with His own blood, suffered outside the gate. Therefore let us go forth to Him, outside the camp, bearing His reproach." (A direct call for Christians to identify with the rejected Christ).

Cross references

Job 19:19 (rejection by friends), Psa 88:8 (forsaken by acquaintances), 2 Chr 26:21 (King Uzziah lived in a separate house as a leper), Num 5:2-3 (general rule of putting unclean outside camp).

Leviticus 13:47-59

“Also, if a garment has in it a leprous plague, whether it is a woolen garment or a linen garment... if the plague is greenish or reddish... it is a leprous plague... he shall burn that garment... it is a persistent leprosy; it shall be burned in the fire.”

In-depth-analysis

Inanimate Tsara'at: The fact that tsara'at can "infect" fabric (wool, linen, leather) proves it is not a normal biological disease. It is a spreading, corrupting uncleanness, likely a type of mold or fungus, that serves as a physical manifestation of sin's corrupting power.
Diagnostic Process: Similar to skin, garments are examined and quarantined for seven days. Washing is attempted.
Radical Solution: If the "plague" (Heb. nega') persists or spreads after washing, the item must be destroyed by fire. There is no remedy. This shows that some forms of corruption are so ingrained that they must be utterly destroyed. Purity must be maintained at all costs.
Polemics: This stands in contrast to pagan views where defilement might be removed through incantations or magical rituals. Here, the process is observational, and the final solution is divinely commanded destruction, highlighting the seriousness of the corruption.

Bible references

Jude 1:23: "...hating even the garment defiled by the flesh." (This NT verse directly uses the imagery of a garment corrupted by sin, reflecting the principle in Leviticus 13).
Rev 21:27: "But there shall by no means enter it anything that defiles..." (The principle of radical separation from all that defiles is carried into the New Jerusalem).
Zec 3:3-4: "Now Joshua was clothed with filthy garments... And he answered and spoke to those who stood before him, saying, 'Take away the filthy garments from him.'" (Filthy garments symbolizing sin, which must be removed and replaced by God).

Cross references

Lev 14:33-45 (leprosy in houses), 1 Cor 5:6-7 (a little leaven corrupts the whole lump), Heb 6:4-8 (land that bears thorns is rejected and burned).

Leviticus chapter 13 analysis

Typology of Sin: Tsara'at serves as the Bible's most vivid physical illustration of sin. It begins small (a spot), can be deep-seated (deeper than the skin), spreads, defiles, isolates from God and community, renders one a spiritual outcast, and in some cases, requires radical destruction.
The Priest as a Type of Christ: The priest does not heal; he examines and declares a person clean or unclean based on God's criteria. This foreshadows Christ as our High Priest who examines the heart (Heb 4:13), but goes further: He actually cleanses us (1 Jn 1:9) and pronounces us clean by His own authority (Mk 1:41), thereby fulfilling and transcending the priestly role.
The Paradox of Grace: The principle that being "completely covered" leads to a declaration of cleanness (vv. 12-13) is a powerful picture of grace. Pretending to be partially righteous while having hidden sin is what defiles. But acknowledging total sinfulness and dependence on God's verdict is the posture that receives grace. It's an Old Testament illustration of "He who humbles himself will be exalted" (Lk 14:11).
The Incurable Nature: The law in Leviticus 13 provides no cure for tsara'at. It only provides a means of diagnosis. The cleansing ritual in chapter 14 assumes the person has already been healed by a direct act of God. This highlights human inability to solve the problem of sin/defilement; healing is a divine miracle. This is why every healing of a leper by Jesus was a profound sign of His deity.

Leviticus 13 summary

This chapter provides priests with an exhaustive diagnostic manual for identifying the ritually defiling condition of tsara'at on skin and in garments. Through a systematic process of examination, quarantine, and specific signs, it distinguishes this serious impurity from benign conditions. The chapter vividly illustrates the defiling, contagious, and separating nature of uncleanness, serving as a powerful physical metaphor for sin, and establishes the dire consequences of being cut off from God's presence and community.

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Leviticus chapter 13 kjv

¹ And the LORD spake unto Moses and Aaron, saying,
² When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:
³ And the priest shall look on the plague in the skin of the flesh: and when the hair in the plague is turned white, and the plague in sight be deeper than the skin of his flesh, it is a plague of leprosy: and the priest shall look on him, and pronounce him unclean.
⁴ If the bright spot be white in the skin of his flesh, and in sight be not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up him that hath the plague seven days:
⁵ And the priest shall look on him the seventh day: and, behold, if the plague in his sight be at a stay, and the plague spread not in the skin; then the priest shall shut him up seven days more:
⁶ And the priest shall look on him again the seventh day: and, behold, if the plague be somewhat dark, and the plague spread not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.
⁷ But if the scab spread much abroad in the skin, after that he hath been seen of the priest for his cleansing, he shall be seen of the priest again.
⁸ And if the priest see that, behold, the scab spreadeth in the skin, then the priest shall pronounce him unclean: it is a leprosy.
⁹ When the plague of leprosy is in a man, then he shall be brought unto the priest;
¹⁰ And the priest shall see him: and, behold, if the rising be white in the skin, and it have turned the hair white, and there be quick raw flesh in the rising;
¹¹ It is an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean, and shall not shut him up: for he is unclean.
¹² And if a leprosy break out abroad in the skin, and the leprosy cover all the skin of him that hath the plague from his head even to his foot, wheresoever the priest looketh;
¹³ Then the priest shall consider: and, behold, if the leprosy have covered all his flesh, he shall pronounce him clean that hath the plague: it is all turned white: he is clean.
¹⁴ But when raw flesh appeareth in him, he shall be unclean.
¹⁵ And the priest shall see the raw flesh, and pronounce him to be unclean: for the raw flesh is unclean: it is a leprosy.
¹⁶ Or if the raw flesh turn again, and be changed unto white, he shall come unto the priest;
¹⁷ And the priest shall see him: and, behold, if the plague be turned into white; then the priest shall pronounce him clean that hath the plague: he is clean.
¹⁸ The flesh also, in which, even in the skin thereof, was a boil, and is healed,
¹⁹ And in the place of the boil there be a white rising, or a bright spot, white, and somewhat reddish, and it be showed to the priest;
²⁰ And if, when the priest seeth it, behold, it be in sight lower than the skin, and the hair thereof be turned white; the priest shall pronounce him unclean: it is a plague of leprosy broken out of the boil.
²¹ But if the priest look on it, and, behold, there be no white hairs therein, and if it be not lower than the skin, but be somewhat dark; then the priest shall shut him up seven days:
²² And if it spread much abroad in the skin, then the priest shall pronounce him unclean: it is a plague.
²³ But if the bright spot stay in his place, and spread not, it is a burning boil; and the priest shall pronounce him clean.
²⁴ Or if there be any flesh, in the skin whereof there is a hot burning, and the quick flesh that burneth have a white bright spot, somewhat reddish, or white;
²⁵ Then the priest shall look upon it: and, behold, if the hair in the bright spot be turned white, and it be in sight deeper than the skin; it is a leprosy broken out of the burning: wherefore the priest shall pronounce him unclean: it is the plague of leprosy.
²⁶ But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the other skin, but be somewhat dark; then the priest shall shut him up seven days:
²⁷ And the priest shall look upon him the seventh day: and if it be spread much abroad in the skin, then the priest shall pronounce him unclean: it is the plague of leprosy.
²⁸ And if the bright spot stay in his place, and spread not in the skin, but it be somewhat dark; it is a rising of the burning, and the priest shall pronounce him clean: for it is an inflammation of the burning.
²⁹ If a man or woman have a plague upon the head or the beard;
³⁰ Then the priest shall see the plague: and, behold, if it be in sight deeper than the skin; and there be in it a yellow thin hair; then the priest shall pronounce him unclean: it is a dry scall, even a leprosy upon the head or beard.
³¹ And if the priest look on the plague of the scall, and, behold, it be not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut up him that hath the plague of the scall seven days:
³² And in the seventh day the priest shall look on the plague: and, behold, if the scall spread not, and there be in it no yellow hair, and the scall be not in sight deeper than the skin;
³³ He shall be shaven, but the scall shall he not shave; and the priest shall shut up him that hath the scall seven days more:
³⁴ And in the seventh day the priest shall look on the scall: and, behold, if the scall be not spread in the skin, nor be in sight deeper than the skin; then the priest shall pronounce him clean: and he shall wash his clothes, and be clean.
³⁵ But if the scall spread much in the skin after his cleansing;
³⁶ Then the priest shall look on him: and, behold, if the scall be spread in the skin, the priest shall not seek for yellow hair; he is unclean.
³⁷ But if the scall be in his sight at a stay, and that there is black hair grown up therein; the scall is healed, he is clean: and the priest shall pronounce him clean.
³⁸ If a man also or a woman have in the skin of their flesh bright spots, even white bright spots;
³⁹ Then the priest shall look: and, behold, if the bright spots in the skin of their flesh be darkish white; it is a freckled spot that groweth in the skin; he is clean.
⁴⁰ And the man whose hair is fallen off his head, he is bald; yet is he clean.
⁴¹ And he that hath his hair fallen off from the part of his head toward his face, he is forehead bald: yet is he clean.
⁴² And if there be in the bald head, or bald forehead, a white reddish sore; it is a leprosy sprung up in his bald head, or his bald forehead.
⁴³ Then the priest shall look upon it: and, behold, if the rising of the sore be white reddish in his bald head, or in his bald forehead, as the leprosy appeareth in the skin of the flesh;
⁴⁴ He is a leprous man, he is unclean: the priest shall pronounce him utterly unclean; his plague is in his head.
⁴⁵ And the leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean.
⁴⁶ All the days wherein the plague shall be in him he shall be defiled; he is unclean: he shall dwell alone; without the camp shall his habitation be.
⁴⁷ The garment also that the plague of leprosy is in, whether it be a woolen garment, or a linen garment;
⁴⁸ Whether it be in the warp, or woof; of linen, or of woolen; whether in a skin, or in any thing made of skin;
⁴⁹ And if the plague be greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in any thing of skin; it is a plague of leprosy, and shall be showed unto the priest:
⁵⁰ And the priest shall look upon the plague, and shut up it that hath the plague seven days:
⁵¹ And he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or in the woof, or in a skin, or in any work that is made of skin; the plague is a fretting leprosy; it is unclean.
⁵² He shall therefore burn that garment, whether warp or woof, in woolen or in linen, or any thing of skin, wherein the plague is: for it is a fretting leprosy; it shall be burnt in the fire.
⁵³ And if the priest shall look, and, behold, the plague be not spread in the garment, either in the warp, or in the woof, or in any thing of skin;
⁵⁴ Then the priest shall command that they wash the thing wherein the plague is, and he shall shut it up seven days more:
⁵⁵ And the priest shall look on the plague, after that it is washed: and, behold, if the plague have not changed his color, and the plague be not spread; it is unclean; thou shalt burn it in the fire; it is fret inward, whether it be bare within or without.
⁵⁶ And if the priest look, and, behold, the plague be somewhat dark after the washing of it; then he shall rend it out of the garment, or out of the skin, or out of the warp, or out of the woof:
⁵⁷ And if it appear still in the garment, either in the warp, or in the woof, or in any thing of skin; it is a spreading plague: thou shalt burn that wherein the plague is with fire.
⁵⁸ And the garment, either warp, or woof, or whatsoever thing of skin it be, which thou shalt wash, if the plague be departed from them, then it shall be washed the second time, and shall be clean.
⁵⁹ This is the law of the plague of leprosy in a garment of woolen or linen, either in the warp, or woof, or any thing of skins, to pronounce it clean, or to pronounce it unclean.

Leviticus chapter 13 nkjv

¹ And the LORD spoke to Moses and Aaron, saying:
² "When a man has on the skin of his body a swelling, a scab, or a bright spot, and it becomes on the skin of his body like a leprous sore, then he shall be brought to Aaron the priest or to one of his sons the priests.
³ The priest shall examine the sore on the skin of the body; and if the hair on the sore has turned white, and the sore appears to be deeper than the skin of his body, it is a leprous sore. Then the priest shall examine him, and pronounce him unclean.
⁴ But if the bright spot is white on the skin of his body, and does not appear to be deeper than the skin, and its hair has not turned white, then the priest shall isolate the one who has the sore seven days.
⁵ And the priest shall examine him on the seventh day; and indeed if the sore appears to be as it was, and the sore has not spread on the skin, then the priest shall isolate him another seven days.
⁶ Then the priest shall examine him again on the seventh day; and indeed if the sore has faded, and the sore has not spread on the skin, then the priest shall pronounce him clean; it is only a scab, and he shall wash his clothes and be clean.
⁷ But if the scab should at all spread over the skin, after he has been seen by the priest for his cleansing, he shall be seen by the priest again.
⁸ And if the priest sees that the scab has indeed spread on the skin, then the priest shall pronounce him unclean. It is leprosy.
⁹ "When the leprous sore is on a person, then he shall be brought to the priest.
¹⁰ And the priest shall examine him; and indeed if the swelling on the skin is white, and it has turned the hair white, and there is a spot of raw flesh in the swelling,
¹¹ it is an old leprosy on the skin of his body. The priest shall pronounce him unclean, and shall not isolate him, for he is unclean.
¹² "And if leprosy breaks out all over the skin, and the leprosy covers all the skin of the one who has the sore, from his head to his foot, wherever the priest looks,
¹³ then the priest shall consider; and indeed if the leprosy has covered all his body, he shall pronounce him clean who has the sore. It has all turned white. He is clean.
¹⁴ But when raw flesh appears on him, he shall be unclean.
¹⁵ And the priest shall examine the raw flesh and pronounce him to be unclean; for the raw flesh is unclean. It is leprosy.
¹⁶ Or if the raw flesh changes and turns white again, he shall come to the priest.
¹⁷ And the priest shall examine him; and indeed if the sore has turned white, then the priest shall pronounce him clean who has the sore. He is clean.
¹⁸ "If the body develops a boil in the skin, and it is healed,
¹⁹ and in the place of the boil there comes a white swelling or a bright spot, reddish-white, then it shall be shown to the priest;
²⁰ and if, when the priest sees it, it indeed appears deeper than the skin, and its hair has turned white, the priest shall pronounce him unclean. It is a leprous sore which has broken out of the boil.
²¹ But if the priest examines it, and indeed there are no white hairs in it, and it is not deeper than the skin, but has faded, then the priest shall isolate him seven days;
²² and if it should at all spread over the skin, then the priest shall pronounce him unclean. It is a leprous sore.
²³ But if the bright spot stays in one place, and has not spread, it is the scar of the boil; and the priest shall pronounce him clean.
²⁴ "Or if the body receives a burn on its skin by fire, and the raw flesh of the burn becomes a bright spot, reddish-white or white,
²⁵ then the priest shall examine it; and indeed if the hair of the bright spot has turned white, and it appears deeper than the skin, it is leprosy broken out in the burn. Therefore the priest shall pronounce him unclean. It is a leprous sore.
²⁶ But if the priest examines it, and indeed there are no white hairs in the bright spot, and it is not deeper than the skin, but has faded, then the priest shall isolate him seven days.
²⁷ And the priest shall examine him on the seventh day. If it has at all spread over the skin, then the priest shall pronounce him unclean. It is a leprous sore.
²⁸ But if the bright spot stays in one place, and has not spread on the skin, but has faded, it is a swelling from the burn. The priest shall pronounce him clean, for it is the scar from the burn.
²⁹ "If a man or woman has a sore on the head or the beard,
³⁰ then the priest shall examine the sore; and indeed if it appears deeper than the skin, and there is in it thin yellow hair, then the priest shall pronounce him unclean. It is a scaly leprosy of the head or beard.
³¹ But if the priest examines the scaly sore, and indeed it does not appear deeper than the skin, and there is no black hair in it, then the priest shall isolate the one who has the scale seven days.
³² And on the seventh day the priest shall examine the sore; and indeed if the scale has not spread, and there is no yellow hair in it, and the scale does not appear deeper than the skin,
³³ he shall shave himself, but the scale he shall not shave. And the priest shall isolate the one who has the scale another seven days.
³⁴ On the seventh day the priest shall examine the scale; and indeed if the scale has not spread over the skin, and does not appear deeper than the skin, then the priest shall pronounce him clean. He shall wash his clothes and be clean.
³⁵ But if the scale should at all spread over the skin after his cleansing,
³⁶ then the priest shall examine him; and indeed if the scale has spread over the skin, the priest need not seek for yellow hair. He is unclean.
³⁷ But if the scale appears to be at a standstill, and there is black hair grown up in it, the scale has healed. He is clean, and the priest shall pronounce him clean.
³⁸ "If a man or a woman has bright spots on the skin of the body, specifically white bright spots,
³⁹ then the priest shall look; and indeed if the bright spots on the skin of the body are dull white, it is a white spot that grows on the skin. He is clean.
⁴⁰ "As for the man whose hair has fallen from his head, he is bald, but he is clean.
⁴¹ He whose hair has fallen from his forehead, he is bald on the forehead, but he is clean.
⁴² And if there is on the bald head or bald forehead a reddish-white sore, it is leprosy breaking out on his bald head or his bald forehead.
⁴³ Then the priest shall examine it; and indeed if the swelling of the sore is reddish-white on his bald head or on his bald forehead, as the appearance of leprosy on the skin of the body,
⁴⁴ he is a leprous man. He is unclean. The priest shall surely pronounce him unclean; his sore is on his head.
⁴⁵ "Now the leper on whom the sore is, his clothes shall be torn and his head bare; and he shall cover his mustache, and cry, 'Unclean! Unclean!'
⁴⁶ He shall be unclean. All the days he has the sore he shall be unclean. He is unclean, and he shall dwell alone; his dwelling shall be outside the camp.
⁴⁷ "Also, if a garment has a leprous plague in it, whether it is a woolen garment or a linen garment,
⁴⁸ whether it is in the warp or woof of linen or wool, whether in leather or in anything made of leather,
⁴⁹ and if the plague is greenish or reddish in the garment or in the leather, whether in the warp or in the woof, or in anything made of leather, it is a leprous plague and shall be shown to the priest.
⁵⁰ The priest shall examine the plague and isolate that which has the plague seven days.
⁵¹ And he shall examine the plague on the seventh day. If the plague has spread in the garment, either in the warp or in the woof, in the leather or in anything made of leather, the plague is an active leprosy. It is unclean.
⁵² He shall therefore burn that garment in which is the plague, whether warp or woof, in wool or in linen, or anything of leather, for it is an active leprosy; the garment shall be burned in the fire.
⁵³ "But if the priest examines it, and indeed the plague has not spread in the garment, either in the warp or in the woof, or in anything made of leather,
⁵⁴ then the priest shall command that they wash the thing in which is the plague; and he shall isolate it another seven days.
⁵⁵ Then the priest shall examine the plague after it has been washed; and indeed if the plague has not changed its color, though the plague has not spread, it is unclean, and you shall burn it in the fire; it continues eating away, whether the damage is outside or inside.
⁵⁶ If the priest examines it, and indeed the plague has faded after washing it, then he shall tear it out of the garment, whether out of the warp or out of the woof, or out of the leather.
⁵⁷ But if it appears again in the garment, either in the warp or in the woof, or in anything made of leather, it is a spreading plague; you shall burn with fire that in which is the plague.
⁵⁸ And if you wash the garment, either warp or woof, or whatever is made of leather, if the plague has disappeared from it, then it shall be washed a second time, and shall be clean.
⁵⁹ "This is the law of the leprous plague in a garment of wool or linen, either in the warp or woof, or in anything made of leather, to pronounce it clean or to pronounce it unclean."

Leviticus chapter 13 niv

¹ The LORD said to Moses and Aaron,
² "When anyone has a swelling or a rash or a shiny spot on their skin that may be a defiling skin disease, they must be brought to Aaron the priest or to one of his sons who is a priest.
³ The priest is to examine the sore on the skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, it is a defiling skin disease. When the priest examines that person, he shall pronounce them ceremonially unclean.
⁴ If the shiny spot on the skin is white but does not appear to be more than skin deep and the hair in it has not turned white, the priest is to isolate the affected person for seven days.
⁵ On the seventh day the priest is to examine them, and if he sees that the sore is unchanged and has not spread in the skin, he is to isolate them for another seven days.
⁶ On the seventh day the priest is to examine them again, and if the sore has faded and has not spread in the skin, the priest shall pronounce them clean; it is only a rash. They must wash their clothes, and they will be clean.
⁷ But if the rash does spread in their skin after they have shown themselves to the priest to be pronounced clean, they must appear before the priest again.
⁸ The priest is to examine that person, and if the rash has spread in the skin, he shall pronounce them unclean; it is a defiling skin disease.
⁹ "When anyone has a defiling skin disease, they must be brought to the priest.
¹⁰ The priest is to examine them, and if there is a white swelling in the skin that has turned the hair white and if there is raw flesh in the swelling,
¹¹ it is a chronic skin disease and the priest shall pronounce them unclean. He is not to isolate them, because they are already unclean.
¹² "If the disease breaks out all over their skin and, so far as the priest can see, it covers all the skin of the affected person from head to foot,
¹³ the priest is to examine them, and if the disease has covered their whole body, he shall pronounce them clean. Since it has all turned white, they are clean.
¹⁴ But whenever raw flesh appears on them, they will be unclean.
¹⁵ When the priest sees the raw flesh, he shall pronounce them unclean. The raw flesh is unclean; they have a defiling disease.
¹⁶ If the raw flesh changes and turns white, they must go to the priest.
¹⁷ The priest is to examine them, and if the sores have turned white, the priest shall pronounce the affected person clean; then they will be clean.
¹⁸ "When someone has a boil on their skin and it heals,
¹⁹ and in the place where the boil was, a white swelling or reddish-white spot appears, they must present themselves to the priest.
²⁰ The priest is to examine it, and if it appears to be more than skin deep and the hair in it has turned white, the priest shall pronounce that person unclean. It is a defiling skin disease that has broken out where the boil was.
²¹ But if, when the priest examines it, there is no white hair in it and it is not more than skin deep and has faded, then the priest is to isolate them for seven days.
²² If it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling disease.
²³ But if the spot is unchanged and has not spread, it is only a scar from the boil, and the priest shall pronounce them clean.
²⁴ "When someone has a burn on their skin and a reddish-white or white spot appears in the raw flesh of the burn,
²⁵ the priest is to examine the spot, and if the hair in it has turned white, and it appears to be more than skin deep, it is a defiling disease that has broken out in the burn. The priest shall pronounce them unclean; it is a defiling skin disease.
²⁶ But if the priest examines it and there is no white hair in the spot and if it is not more than skin deep and has faded, then the priest is to isolate them for seven days.
²⁷ On the seventh day the priest is to examine that person, and if it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling skin disease.
²⁸ If, however, the spot is unchanged and has not spread in the skin but has faded, it is a swelling from the burn, and the priest shall pronounce them clean; it is only a scar from the burn.
²⁹ "If a man or woman has a sore on their head or chin,
³⁰ the priest is to examine the sore, and if it appears to be more than skin deep and the hair in it is yellow and thin, the priest shall pronounce them unclean; it is a defiling skin disease on the head or chin.
³¹ But if, when the priest examines the sore, it does not seem to be more than skin deep and there is no black hair in it, then the priest is to isolate the affected person for seven days.
³² On the seventh day the priest is to examine the sore, and if it has not spread and there is no yellow hair in it and it does not appear to be more than skin deep,
³³ then the man or woman must shave themselves, except for the affected area, and the priest is to keep them isolated another seven days.
³⁴ On the seventh day the priest is to examine the sore, and if it has not spread in the skin and appears to be no more than skin deep, the priest shall pronounce them clean. They must wash their clothes, and they will be clean.
³⁵ But if the sore does spread in the skin after they are pronounced clean,
³⁶ the priest is to examine them, and if he finds that the sore has spread in the skin, he does not need to look for yellow hair; they are unclean.
³⁷ If, however, the sore is unchanged so far as the priest can see, and if black hair has grown in it, the affected person is healed. They are clean, and the priest shall pronounce them clean.
³⁸ "When a man or woman has white spots on the skin,
³⁹ the priest is to examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; they are clean.
⁴⁰ "A man who has lost his hair and is bald is clean.
⁴¹ If he has lost his hair from the front of his scalp and has a bald forehead, he is clean.
⁴² But if he has a reddish-white sore on his bald head or forehead, it is a defiling disease breaking out on his head or forehead.
⁴³ The priest is to examine him, and if the swollen sore on his head or forehead is reddish-white like a defiling skin disease,
⁴⁴ the man is diseased and is unclean. The priest shall pronounce him unclean because of the sore on his head.
⁴⁵ "Anyone with such a defiling disease must wear torn clothes, let their hair be unkempt, cover the lower part of their face and cry out, 'Unclean! Unclean!'
⁴⁶ As long as they have the disease they remain unclean. They must live alone; they must live outside the camp.
⁴⁷ "As for any fabric that is spoiled with a defiling mold?any woolen or linen clothing,
⁴⁸ any woven or knitted material of linen or wool, any leather or anything made of leather?
⁴⁹ if the affected area in the fabric, the leather, the woven or knitted material, or any leather article, is greenish or reddish, it is a defiling mold and must be shown to the priest.
⁵⁰ The priest is to examine the affected area and isolate the article for seven days.
⁵¹ On the seventh day he is to examine it, and if the mold has spread in the fabric, the woven or knitted material, or the leather, whatever its use, it is a persistent defiling mold; the article is unclean.
⁵² He must burn the fabric, the woven or knitted material of wool or linen, or any leather article that has been spoiled; because the defiling mold is persistent, the article must be burned.
⁵³ "But if, when the priest examines it, the mold has not spread in the fabric, the woven or knitted material, or the leather article,
⁵⁴ he shall order that the spoiled article be washed. Then he is to isolate it for another seven days.
⁵⁵ After the article has been washed, the priest is to examine it again, and if the mold has not changed its appearance, even though it has not spread, it is unclean. Burn it, no matter which side of the fabric has been spoiled.
⁵⁶ If, when the priest examines it, the mold has faded after the article has been washed, he is to tear the spoiled part out of the fabric, the leather, or the woven or knitted material.
⁵⁷ But if it reappears in the fabric, in the woven or knitted material, or in the leather article, it is a spreading mold; whatever has the mold must be burned.
⁵⁸ Any fabric, woven or knitted material, or any leather article that has been washed and is rid of the mold, must be washed again. Then it will be clean."
⁵⁹ These are the regulations concerning defiling molds in woolen or linen clothing, woven or knitted material, or any leather article, for pronouncing them clean or unclean.

Leviticus chapter 13 esv

¹ The LORD spoke to Moses and Aaron, saying,
² "When a person has on the skin of his body a swelling or an eruption or a spot, and it turns into a case of leprous disease on the skin of his body, then he shall be brought to Aaron the priest or to one of his sons the priests,
³ and the priest shall examine the diseased area on the skin of his body. And if the hair in the diseased area has turned white and the disease appears to be deeper than the skin of his body, it is a case of leprous disease. When the priest has examined him, he shall pronounce him unclean.
⁴ But if the spot is white in the skin of his body and appears no deeper than the skin, and the hair in it has not turned white, the priest shall shut up the diseased person for seven days.
⁵ And the priest shall examine him on the seventh day, and if in his eyes the disease is checked and the disease has not spread in the skin, then the priest shall shut him up for another seven days.
⁶ And the priest shall examine him again on the seventh day, and if the diseased area has faded and the disease has not spread in the skin, then the priest shall pronounce him clean; it is only an eruption. And he shall wash his clothes and be clean.
⁷ But if the eruption spreads in the skin, after he has shown himself to the priest for his cleansing, he shall appear again before the priest.
⁸ And the priest shall look, and if the eruption has spread in the skin, then the priest shall pronounce him unclean; it is a leprous disease.
⁹ "When a man is afflicted with a leprous disease, he shall be brought to the priest,
¹⁰ and the priest shall look. And if there is a white swelling in the skin that has turned the hair white, and there is raw flesh in the swelling,
¹¹ it is a chronic leprous disease in the skin of his body, and the priest shall pronounce him unclean. He shall not shut him up, for he is unclean.
¹² And if the leprous disease breaks out in the skin, so that the leprous disease covers all the skin of the diseased person from head to foot, so far as the priest can see,
¹³ then the priest shall look, and if the leprous disease has covered all his body, he shall pronounce him clean of the disease; it has all turned white, and he is clean.
¹⁴ But when raw flesh appears on him, he shall be unclean.
¹⁵ And the priest shall examine the raw flesh and pronounce him unclean. Raw flesh is unclean, for it is a leprous disease.
¹⁶ But if the raw flesh recovers and turns white again, then he shall come to the priest,
¹⁷ and the priest shall examine him, and if the disease has turned white, then the priest shall pronounce the diseased person clean; he is clean.
¹⁸ "If there is in the skin of one's body a boil and it heals,
¹⁹ and in the place of the boil there comes a white swelling or a reddish-white spot, then it shall be shown to the priest.
²⁰ And the priest shall look, and if it appears deeper than the skin and its hair has turned white, then the priest shall pronounce him unclean. It is a case of leprous disease that has broken out in the boil.
²¹ But if the priest examines it and there is no white hair in it and it is not deeper than the skin, but has faded, then the priest shall shut him up seven days.
²² And if it spreads in the skin, then the priest shall pronounce him unclean; it is a disease.
²³ But if the spot remains in one place and does not spread, it is the scar of the boil, and the priest shall pronounce him clean.
²⁴ "Or, when the body has a burn on its skin and the raw flesh of the burn becomes a spot, reddish-white or white,
²⁵ the priest shall examine it, and if the hair in the spot has turned white and it appears deeper than the skin, then it is a leprous disease. It has broken out in the burn, and the priest shall pronounce him unclean; it is a case of leprous disease.
²⁶ But if the priest examines it and there is no white hair in the spot and it is no deeper than the skin, but has faded, the priest shall shut him up seven days,
²⁷ and the priest shall examine him the seventh day. If it is spreading in the skin, then the priest shall pronounce him unclean; it is a case of leprous disease.
²⁸ But if the spot remains in one place and does not spread in the skin, but has faded, it is a swelling from the burn, and the priest shall pronounce him clean, for it is the scar of the burn.
²⁹ "When a man or woman has a disease on the head or the beard,
³⁰ the priest shall examine the disease. And if it appears deeper than the skin, and the hair in it is yellow and thin, then the priest shall pronounce him unclean. It is an itch, a leprous disease of the head or the beard.
³¹ And if the priest examines the itching disease and it appears no deeper than the skin and there is no black hair in it, then the priest shall shut up the person with the itching disease for seven days,
³² and on the seventh day the priest shall examine the disease. If the itch has not spread, and there is in it no yellow hair, and the itch appears to be no deeper than the skin,
³³ then he shall shave himself, but the itch he shall not shave; and the priest shall shut up the person with the itching disease for another seven days.
³⁴ And on the seventh day the priest shall examine the itch, and if the itch has not spread in the skin and it appears to be no deeper than the skin, then the priest shall pronounce him clean. And he shall wash his clothes and be clean.
³⁵ But if the itch spreads in the skin after his cleansing,
³⁶ then the priest shall examine him, and if the itch has spread in the skin, the priest need not seek for the yellow hair; he is unclean.
³⁷ But if in his eyes the itch is unchanged and black hair has grown in it, the itch is healed and he is clean, and the priest shall pronounce him clean.
³⁸ "When a man or a woman has spots on the skin of the body, white spots,
³⁹ the priest shall look, and if the spots on the skin of the body are of a dull white, it is leukoderma that has broken out in the skin; he is clean.
⁴⁰ "If a man's hair falls out from his head, he is bald; he is clean.
⁴¹ And if a man's hair falls out from his forehead, he has baldness of the forehead; he is clean.
⁴² But if there is on the bald head or the bald forehead a reddish-white diseased area, it is a leprous disease breaking out on his bald head or his bald forehead.
⁴³ Then the priest shall examine him, and if the diseased swelling is reddish-white on his bald head or on his bald forehead, like the appearance of leprous disease in the skin of the body,
⁴⁴ he is a leprous man, he is unclean. The priest must pronounce him unclean; his disease is on his head.
⁴⁵ "The leprous person who has the disease shall wear torn clothes and let the hair of his head hang loose, and he shall cover his upper lip and cry out, 'Unclean, unclean.'
⁴⁶ He shall remain unclean as long as he has the disease. He is unclean. He shall live alone. His dwelling shall be outside the camp.
⁴⁷ "When there is a case of leprous disease in a garment, whether a woolen or a linen garment,
⁴⁸ in warp or woof of linen or wool, or in a skin or in anything made of skin,
⁴⁹ if the disease is greenish or reddish in the garment, or in the skin or in the warp or the woof or in any article made of skin, it is a case of leprous disease, and it shall be shown to the priest.
⁵⁰ And the priest shall examine the disease and shut up that which has the disease for seven days.
⁵¹ Then he shall examine the disease on the seventh day. If the disease has spread in the garment, in the warp or the woof, or in the skin, whatever be the use of the skin, the disease is a persistent leprous disease; it is unclean.
⁵² And he shall burn the garment, or the warp or the woof, the wool or the linen, or any article made of skin that is diseased, for it is a persistent leprous disease. It shall be burned in the fire.
⁵³ "And if the priest examines, and if the disease has not spread in the garment, in the warp or the woof or in any article made of skin,
⁵⁴ then the priest shall command that they wash the thing in which is the disease, and he shall shut it up for another seven days.
⁵⁵ And the priest shall examine the diseased thing after it has been washed. And if the appearance of the diseased area has not changed, though the disease has not spread, it is unclean. You shall burn it in the fire, whether the rot is on the back or on the front.
⁵⁶ "But if the priest examines, and if the diseased area has faded after it has been washed, he shall tear it out of the garment or the skin or the warp or the woof.
⁵⁷ Then if it appears again in the garment, in the warp or the woof, or in any article made of skin, it is spreading. You shall burn with fire whatever has the disease.
⁵⁸ But the garment, or the warp or the woof, or any article made of skin from which the disease departs when you have washed it, shall then be washed a second time, and be clean."
⁵⁹ This is the law for a case of leprous disease in a garment of wool or linen, either in the warp or the woof, or in any article made of skin, to determine whether it is clean or unclean.

Leviticus chapter 13 nlt

¹ The LORD said to Moses and Aaron,
² "If anyone has a swelling or a rash or discolored skin that might develop into a serious skin disease, that person must be brought to Aaron the priest or to one of his sons.
³ The priest will examine the affected area of the skin. If the hair in the affected area has turned white and the problem appears to be more than skin-deep, it is a serious skin disease, and the priest who examines it must pronounce the person ceremonially unclean.
⁴ "But if the affected area of the skin is only a white discoloration and does not appear to be more than skin-deep, and if the hair on the spot has not turned white, the priest will quarantine the person for seven days.
⁵ On the seventh day the priest will make another examination. If he finds the affected area has not changed and the problem has not spread on the skin, the priest will quarantine the person for seven more days.
⁶ On the seventh day the priest will make another examination. If he finds the affected area has faded and has not spread, the priest will pronounce the person ceremonially clean. It was only a rash. The person's clothing must be washed, and the person will be ceremonially clean.
⁷ But if the rash continues to spread after the person has been examined by the priest and has been pronounced clean, the infected person must return to be examined again.
⁸ If the priest finds that the rash has spread, he must pronounce the person ceremonially unclean, for it is indeed a skin disease.
⁹ "Anyone who develops a serious skin disease must go to the priest for an examination.
¹⁰ If the priest finds a white swelling on the skin, and some hair on the spot has turned white, and there is an open sore in the affected area,
¹¹ it is a chronic skin disease, and the priest must pronounce the person ceremonially unclean. In such cases the person need not be quarantined, for it is obvious that the skin is defiled by the disease.
¹² "Now suppose the disease has spread all over the person's skin, covering the body from head to foot.
¹³ When the priest examines the infected person and finds that the disease covers the entire body, he will pronounce the person ceremonially clean. Since the skin has turned completely white, the person is clean.
¹⁴ But if any open sores appear, the infected person will be pronounced ceremonially unclean.
¹⁵ The priest must make this pronouncement as soon as he sees an open sore, since open sores indicate the presence of a skin disease.
¹⁶ However, if the open sores heal and turn white like the rest of the skin, the person must return to the priest
¹⁷ for another examination. If the affected areas have indeed turned white, the priest will then pronounce the person ceremonially clean by declaring, 'You are clean!'
¹⁸ "If anyone has a boil on the skin that has started to heal,
¹⁹ but a white swelling or a reddish white spot develops in its place, that person must go to the priest to be examined.
²⁰ If the priest examines it and finds it to be more than skin-deep, and if the hair in the affected area has turned white, the priest must pronounce the person ceremonially unclean. The boil has become a serious skin disease.
²¹ But if the priest finds no white hair on the affected area and the problem appears to be no more than skin-deep and has faded, the priest must quarantine the person for seven days.
²² If during that time the affected area spreads on the skin, the priest must pronounce the person ceremonially unclean, because it is a serious disease.
²³ But if the area grows no larger and does not spread, it is merely the scar from the boil, and the priest will pronounce the person ceremonially clean.
²⁴ "If anyone has suffered a burn on the skin and the burned area changes color, becoming either reddish white or shiny white,
²⁵ the priest must examine it. If he finds that the hair in the affected area has turned white and the problem appears to be more than skin-deep, a skin disease has broken out in the burn. The priest must then pronounce the person ceremonially unclean, for it is clearly a serious skin disease.
²⁶ But if the priest finds no white hair on the affected area and the problem appears to be no more than skin-deep and has faded, the priest must quarantine the infected person for seven days.
²⁷ On the seventh day the priest must examine the person again. If the affected area has spread on the skin, the priest must pronounce that person ceremonially unclean, for it is clearly a serious skin disease.
²⁸ But if the affected area has not changed or spread on the skin and has faded, it is simply a swelling from the burn. The priest will then pronounce the person ceremonially clean, for it is only the scar from the burn.
²⁹ "If anyone, either a man or woman, has a sore on the head or chin,
³⁰ the priest must examine it. If he finds it is more than skin-deep and has fine yellow hair on it, the priest must pronounce the person ceremonially unclean. It is a scabby sore of the head or chin.
³¹ If the priest examines the scabby sore and finds that it is only skin-deep but there is no black hair on it, he must quarantine the person for seven days.
³² On the seventh day the priest must examine the sore again. If he finds that the scabby sore has not spread, and there is no yellow hair on it, and it appears to be only skin-deep,
³³ the person must shave off all hair except the hair on the affected area. Then the priest must quarantine the person for another seven days.
³⁴ On the seventh day he will examine the sore again. If it has not spread and appears to be no more than skin-deep, the priest will pronounce the person ceremonially clean. The person's clothing must be washed, and the person will be ceremonially clean.
³⁵ But if the scabby sore begins to spread after the person is pronounced clean,
³⁶ the priest must do another examination. If he finds that the sore has spread, the priest does not need to look for yellow hair. The infected person is ceremonially unclean.
³⁷ But if the color of the scabby sore does not change and black hair has grown on it, it has healed. The priest will then pronounce the person ceremonially clean.
³⁸ "If anyone, either a man or woman, has shiny white patches on the skin,
³⁹ the priest must examine the affected area. If he finds that the shiny patches are only pale white, this is a harmless skin rash, and the person is ceremonially clean.
⁴⁰ "If a man loses his hair and his head becomes bald, he is still ceremonially clean.
⁴¹ And if he loses hair on his forehead, he simply has a bald forehead; he is still clean.
⁴² However, if a reddish white sore appears on the bald area on top of his head or on his forehead, this is a skin disease.
⁴³ The priest must examine him, and if he finds swelling around the reddish white sore anywhere on the man's head and it looks like a skin disease,
⁴⁴ the man is indeed infected with a skin disease and is unclean. The priest must pronounce him ceremonially unclean because of the sore on his head.
⁴⁵ "Those who suffer from a serious skin disease must tear their clothing and leave their hair uncombed. They must cover their mouth and call out, 'Unclean! Unclean!'
⁴⁶ As long as the serious disease lasts, they will be ceremonially unclean. They must live in isolation in their place outside the camp.
⁴⁷ "Now suppose mildew contaminates some woolen or linen clothing,
⁴⁸ woolen or linen fabric, the hide of an animal, or anything made of leather.
⁴⁹ If the contaminated area in the clothing, the animal hide, the fabric, or the leather article has turned greenish or reddish, it is contaminated with mildew and must be shown to the priest.
⁵⁰ After examining the affected spot, the priest will put the article in quarantine for seven days.
⁵¹ On the seventh day the priest must inspect it again. If the contaminated area has spread, the clothing or fabric or leather is clearly contaminated by a serious mildew and is ceremonially unclean.
⁵² The priest must burn the item ? the clothing, the woolen or linen fabric, or piece of leather ? for it has been contaminated by a serious mildew. It must be completely destroyed by fire.
⁵³ "But if the priest examines it and finds that the contaminated area has not spread in the clothing, the fabric, or the leather,
⁵⁴ the priest will order the object to be washed and then quarantined for seven more days.
⁵⁵ Then the priest must examine the object again. If he finds that the contaminated area has not changed color after being washed, even if it did not spread, the object is defiled. It must be completely burned up, whether the contaminated spot is on the inside or outside.
⁵⁶ But if the priest examines it and finds that the contaminated area has faded after being washed, he must cut the spot from the clothing, the fabric, or the leather.
⁵⁷ If the spot later reappears on the clothing, the fabric, or the leather article, the mildew is clearly spreading, and the contaminated object must be burned up.
⁵⁸ But if the spot disappears from the clothing, the fabric, or the leather article after it has been washed, it must be washed again; then it will be ceremonially clean.
⁵⁹ "These are the instructions for dealing with mildew that contaminates woolen or linen clothing or fabric or anything made of leather. This is how the priest will determine whether these items are ceremonially clean or unclean."