John 7 summary meaning ai explained commentary

John 7 meaning explained in AI Summary

Jesus travels to Jerusalem for the Festival of Tabernacles, a time of celebration and reflection. During the festival, Jesus teaches openly about his identity and mission, dividing opinions among the crowds. Some hail him as the Messiah, while others reject his claims (John 7:12-36). The chapter explores the growing tension between Jesus and the religious authorities who feel threatened by his teachings.

John 7 revolves around Jesus' decision to attend the Feast of Tabernacles in Jerusalem, despite the growing hostility from the Jewish leaders.

1. Jesus Goes to Jerusalem Secretly (7:1-13):

Jesus remains in Galilee, avoiding Judea due to plots against his life.
His brothers, skeptical of his claims, urge him to go public at the Feast of Tabernacles in Jerusalem.
Jesus, aware of the danger, travels secretly while his brothers go openly.

2. Jesus Teaches in the Temple (7:14-36):

Halfway through the feast, Jesus appears in the Temple and begins teaching.
The people are astonished by his wisdom and authority, questioning if he is the Messiah.
The Pharisees and chief priests send officers to arrest him, but they are awestruck by his words and return empty-handed.

3. Division Among the People (7:37-52):

On the last day of the feast, Jesus cries out, offering living water to those who thirst.
This symbolic language sparks debate: some believe he is the Prophet or the Messiah, while others disagree.
Nicodemus, a Pharisee who met Jesus earlier (John 3), defends him, but faces opposition.

4. Plot to Kill Jesus (7:53-8:11):

The crowd disperses, and Jesus goes to the Mount of Olives.
The Pharisees and chief priests question the officers about Jesus' whereabouts, angry they didn't arrest him.
The chapter ends with the famous story of the woman caught in adultery (often considered a later addition to John's Gospel).

Key Themes:

Jesus' Identity: The chapter highlights the growing debate about Jesus' true nature. Is he the Messiah, a prophet, or a deceiver?
Opposition and Belief: We see increasing hostility from the religious leaders, contrasted with growing belief among some in the crowd.
The Holy Spirit: Jesus' offer of "living water" foreshadows the coming of the Holy Spirit.
Courage and Obedience: Despite the danger, Jesus faithfully follows God's will, even when it leads him into the heart of opposition.

John 7 sets the stage for the intensifying conflict between Jesus and the Jewish authorities, culminating in his crucifixion.

John 7 bible study ai commentary

John chapter 7 showcases a dramatic escalation of conflict between Jesus and the religious authorities in Jerusalem. Set against the backdrop of the Feast of Tabernacles, a festival of joy and messianic hope, the chapter highlights the profound division Jesus' presence and teachings create. He challenges superficial judgments, reveals His divine authority, and culminates in a powerful declaration that He is the source of "living water," fulfilling the very symbolism of the feast. This chapter is a pivot point, where public opinion splinters and the plot against His life intensifies.

John 7 Context

The events occur in Jerusalem during the Feast of Tabernacles (Sukkot). This was one of the three mandatory pilgrimage feasts for Jewish men. It commemorated God's provision for Israel in the wilderness when they dwelt in temporary shelters (booths). A key ceremony during this feast was the daily water-drawing procession, the Simchat Beit HaShoevah. Priests would draw water from the Pool of Siloam and pour it out at the temple's altar, symbolizing prayers for rain and recalling prophecies of a future outpouring of God's Spirit (Isaiah 12:3). This festive atmosphere of messianic expectation is the stage upon which Jesus makes His climactic claims. The political tension is also high; the Judean authorities are actively seeking to arrest and kill Jesus (v. 1, 19, 25).

John 7:1

After this Jesus went about in Galilee. He would not go about in Judea, because the Jews were seeking to kill him.

In-depth-analysis

Jesus' ministry shifts location due to a credible death threat. This is a practical, not a fearful, withdrawal.
"The Jews" (hoi Ioudaioi) here specifically refers to the hostile religious leadership in Judea (Sanhedrin, chief priests, Pharisees), not the general Jewish populace, many of whom were curious or followed Him. John uses this term consistently for the opposition authorities.
This verse sets a tone of imminent danger that pervades the entire chapter.

Bible references

John 5:18: "This was why the Jews were seeking all the more to kill him..." (States the initial reason for the death threat: claiming equality with God).
Matthew 12:14-15: "But the Pharisees went out and conspired against him, how to destroy him. Jesus, aware of this, withdrew from there." (Shows a similar pattern of prudent withdrawal in Matthew's Gospel).

Cross references

Jn 10:31, 39 (renewed attempts to kill him); Lk 13:31 (Pharisees warn him of Herod); Acts 9:23-24 (Saul's own experience of threat).

John 7:2-5

Now the Jews' Feast of Tabernacles was at hand. So his brothers said to him, “Leave here and go to Judea, that your disciples also may see the works you are doing. For no one works in secret if he seeks to be known openly. If you do these things, show yourself to the world.” For not even his brothers believed in him.

In-depth-analysis

Feast of Tabernacles: Greek skēnopēgia (tent-pitching). One of three major pilgrimage feasts (Leviticus 23:34-43).
His brothers: The Greek (adelphoi) refers to his actual half-brothers, sons of Mary and Joseph (e.g., James, Joses, Simon, and Judas - Mt 13:55). Their unbelief is a poignant detail of His rejection.
Their words are a taunt, goading Him. They challenge Him to make a public spectacle in Jerusalem, the center of power, if His claims are true. They misunderstand His mission, thinking it's about worldly fame ("to be known openly").
This highlights the theme of rejection, even from His own family.

Bible references

Psalm 69:8: "I have become a stranger to my brothers, an alien to my mother's sons." (A Messianic psalm prophetically describing the Messiah's familial rejection).
Acts 1:14: "All these with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus, and his brothers." (Shows their powerful conversion after the resurrection).
Mark 3:21: "And when his family heard it, they went out to seize him, for they were saying, 'He is out of his mind.'" (Earlier instance of familial misunderstanding).

Cross references

1 Cor 9:5 (Paul mentions Cephas and "the brothers of the Lord"); Gal 1:19 (Paul meets James, "the Lord's brother"); Jude 1:1 (The author identifies as "a servant of Jesus Christ and brother of James").

John 7:6-9

Jesus said to them, “My time has not yet come, but your time is always here. The world cannot hate you, but it hates me because I testify about it that its works are evil. You go up to the feast. I am not going up to this feast, for my time has not yet fully come.” After saying this, he remained in Galilee.

In-depth-analysis

"My time": The Greek is ho kairos ho emos (my appointed time). This is a crucial theological concept in John. It refers to the divinely ordained moment for His suffering, death, and glorification, not just any moment (chronos).
Jesus operates on God's timetable, not human pressure or convenience.
"The world cannot hate you": His brothers were in harmony with the world's values and systems; they did not challenge its sin.
"It hates me": The world's hatred for Jesus is based on His exposure of its evil deeds. His righteousness is a conviction to the unrighteous.
"I am not going up": Some ancient manuscripts have "not yet going up." Regardless, Jesus is stating He will not go up with them, on their terms, for public display. He will go later, on His own terms.

Bible references

John 2:4: "Jesus said to her, 'Woman, what does this have to do with me? My hour has not yet come.'" (The theme of Jesus' divine timing introduced early at Cana).
John 15:18-19: "If the world hates you, know that it has hated me before it hated you... but because you are not of the world... therefore the world hates you." (Jesus explains the basis of the world's hatred for His followers).

Cross references

Jn 8:20 (His hour not yet come); Jn 12:23, 27 (The hour has come); Jn 17:1 (The hour has come); Jn 3:20 (men love darkness); Ecc 3:1 (a time for every matter).

John 7:10-13

But after his brothers had gone up to the feast, then he also went up, not publicly but in private. The Jews were looking for him at the feast, and saying, “Where is he?” And there was much murmuring about him among the people. While some said, “He is a good man,” others said, “No, he is leading the people astray.” Yet for fear of the Jews no one spoke openly of him.

In-depth-analysis

In private: He avoids the pilgrim caravans and the fanfare His brothers suggested. This shows His purpose is theological, not political.
Murmuring: The Greek gongysmos implies grumbling and low-level debate. The population is deeply divided.
Two opinions: The division is stark: "a good man" versus a deceiver who is "leading the people astray." This encapsulates the core conflict over His identity.
Fear of the Jews: Again, this means the authorities. The common people were afraid of reprisal from the Sanhedrin if they spoke favourably about Jesus. This fear paralyzed open discussion.

Bible references

John 9:22: "His parents said these things because they feared the Jews, for the Jews had already agreed that if anyone should confess Jesus to be Christ, he was to be put out of the synagogue." (Illustrates the specific threat motivating the fear).
John 11:57: "Now the chief priests and the Pharisees had given orders that if anyone knew where he was, he should let them know, so that they might arrest him." (Shows the official dragnet was out).

Cross references

Jn 12:42 (many rulers believed but feared); Lk 7:16 (some say a great prophet); Deut 13:1-5 (law against false prophets leading people astray).

John 7:14-18

About the middle of the feast Jesus went up into the temple and began to teach. The Jews therefore marveled, saying, “How is it that this man has learning, when he has never studied?” So Jesus answered them, “My teaching is not mine, but his who sent me. If anyone's will is to do God's will, he will know whether the teaching is from God or whether I am speaking on my own authority. The one who speaks on his own authority seeks his own glory; but the one who seeks the glory of him who sent him is true, and in him there is no falsehood.”

In-depth-analysis

"Middle of the feast": Jesus chooses a moment of high attendance for maximum impact.
"Has learning, when he has never studied": The Greek for learning is grammata, meaning "letters" or formal scribal/rabbinic training. They are shocked that a layman from Galilee, with no known teacher, can debate scripture with such authority.
"My teaching is not mine": Jesus immediately deflects the praise and points to His source: God the Father. This is His consistent defense—His authority is derived.
The Test of Truth: Jesus gives a profound criterion for spiritual discernment: a heart willing to do God's will. Sincere seekers will recognize divine truth. Intellectual pride and sinful motives create spiritual blindness.
He contrasts His motive (seeking the Father's glory) with the motives of false teachers (seeking their own glory).

Bible references

John 8:28: "So Jesus said to them, '...I do nothing on my own authority, but speak just as the Father taught me.'" (A consistent claim of His divine delegation).
John 5:30: "I can do nothing on my own. As I hear, I judge, and my judgment is just, because I seek not my own will but the will of him who sent me." (The same principle of subordinating His will to the Father).
Matthew 7:28-29: "And when Jesus finished these sayings, the crowds were astonished at his teaching, for he was teaching them as one who had authority, and not as their scribes." (Corroborates the perception of His unique authority).

Cross references

Jn 12:49 (Father gave the commandment what to say); Jn 14:10, 24 (The words I speak are not my own); Dan 12:10 (the wicked will not understand, but the wise will); 1 Thes 2:4-6 (Paul contrasts his motives with self-seeking glory).

John 7:19-24

Has not Moses given you the law? Yet none of you keeps the law. Why do you seek to kill me?” The crowd answered, “You have a demon! Who is seeking to kill you?” Jesus answered them, “I did one work, and you all marvel at it. Moses gave you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath. If on the Sabbath a man receives circumcision, so that the law of Moses may not be broken, are you angry with me because on a Sabbath I made a man's whole body well? Do not judge by appearances, but judge with right judgment.”

In-depth-analysis

Jesus turns the tables, accusing the law-keepers of breaking the most basic law ("You shall not murder") by plotting His death.
"You have a demon!": This response comes from the "crowd," who are unaware of the Sanhedrin's plot. They think His talk of being murdered is paranoid delusion.
"One work": He refers to the healing of the paralytic at Bethesda on the Sabbath in John 5. The controversy from that event is still simmering.
The Circumcision Argument: Jesus uses a classic rabbinic argument style known as qal vahomer (light and heavy).
- Premise: You yourselves break the 'letter' of the Sabbath rest for the commandment of circumcision (healing a small part of the body).
- Conclusion: How much more permissible is it for me to heal a man's entire body on the Sabbath?
"Judge with right judgment": He rebukes their superficial, hypocritical judgment and calls for judgment based on principle, mercy, and true righteousness, not just external rule-following.

Bible references

John 5:16: "And this was why the Jews were persecuting Jesus, because he was doing these things on the Sabbath." (The "one work" he refers to).
Exodus 20:13: "You shall not murder." (The law they were breaking).
Matthew 23:23: "Woe to you... For you tithe mint and dill and cumin and have neglected the weightier matters of the law: justice and mercy and faithfulness." (Jesus makes a similar critique of prioritizing minor rules over major principles).

Cross references

Jn 8:48 (the charge of having a demon repeats); Lev 12:3 (circumcision on the eighth day); Mt 12:1-12 (Jesus' other defenses of Sabbath healings).

Polemics

The leaders' accusation that Jesus broke the Sabbath by healing was a distortion. No biblical command forbade healing on the Sabbath. This was a violation of their "oral law" or traditions (halakha), which Jesus consistently showed were flawed when they contradicted the spirit of God's law of mercy and love.

John 7:25-31

Some of the people of Jerusalem therefore said, “Is not this the man whom they seek to kill? And here he is, speaking openly, and they say nothing to him! Can it be that the authorities really know that this is the Christ? But we know where this man is from; and when the Christ appears, no one will know where he is from.” So Jesus proclaimed, as he taught in the temple, “You know me, and you know where I am from? But I have not come of my own accord. He who sent me is true, and him you do not know. I know him, for I come from him, and he sent me.” So they were seeking to arrest him, but no one laid a hand on him because his hour had not yet come. Yet many of the people believed in him. They said, “When the Christ appears, will he do more signs than this man has done?”

In-depth-analysis

The "people of Jerusalem" are distinct from the "crowd" of pilgrims. They are locals and aware of the official plot to kill Jesus. His boldness confuses them.
Polemic against Popular Messianic Beliefs: Their objection ("we know where this man is from") references a popular tradition that the Messiah would appear suddenly and mysteriously. They contrast this with their knowledge of Jesus' well-known family and hometown, Nazareth.
Jesus' Ironic Rebuttal: "You know me, and you know where I am from?" This is pure irony. They know his earthly home (Nazareth) but are completely ignorant of his true, heavenly origin from the Father.
He declares His heavenly origin ("I come from him, and he sent me"). This direct claim to a divine mission infuriates the authorities.
His hour had not yet come: Divine sovereignty protects Him until the appointed time.
Faith based on Signs: Many believed, not because they grasped His theology, but because of the sheer quantity and quality of His miracles. This is a recurring theme in John—a genuine but immature faith.

Bible references

Micah 5:2: "But you, O Bethlehem... from you shall come forth for me one who is to be ruler in Israel, whose coming forth is from of old, from ancient days." (OT prophecy of Messiah's known birthplace, contradicting the popular "mysterious" tradition).
John 8:59: "...but Jesus hid himself and went out of the temple." (Another instance of miraculous escape before His "hour").
John 2:23-25: "...many believed in his name when they saw the signs... But Jesus on his part did not entrust himself to them." (Highlights the nature of sign-based faith).

Cross references

Isa 53:2-3 (Messiah's unassuming appearance); Mal 3:1 (the Lord will suddenly come to His temple); Jn 1:46 ("Can anything good come out of Nazareth?").

John 7:32-36

The Pharisees heard the crowd muttering these things about him, and the chief priests and Pharisees sent officers to arrest him. Jesus then said, “I will be with you a little longer, and then I am going to him who sent me. You will seek me and you will not find me. Where I am you cannot come.” The Jews said to one another, “Where does this man intend to go that we will not find him? Does he intend to go to the Dispersion among the Greeks and teach the Greeks? What does he mean by this saying...?”

In-depth-analysis

Official Action: The "muttering" of positive belief galvanizes the Sanhedrin into sending temple guards (hypēretas) to arrest Him.
Cryptic Prophecy: Jesus' statement is a prophecy of His death, resurrection, and ascension. He is going back to the Father.
Willful Misunderstanding: The leaders deliberately interpret his words in the most mundane, geographical way possible.
"The Dispersion among the Greeks": The diaspora. They mockingly suggest he might go preach to the Jews scattered in Gentile lands. They cannot conceive of a heavenly destination.
Their confusion highlights their spiritual blindness; they are entirely earthbound in their thinking.

Bible references

John 8:21: "He said to them again, 'I am going away, and you will seek me, and you will die in your sin. Where I am going, you cannot come.'" (Jesus repeats this statement with a more severe warning).
John 13:33: "Little children, yet a little while I am with you. You will seek me, and just as I said to the Jews, so now I also say to you, ‘Where I am going you cannot come.’” (He repeats this to His disciples, but with a different meaning and tone).
Hosea 5:6: "With their flocks and herds they shall go to seek the LORD, but they will not find him; he has withdrawn from them." (An OT precedent for God withdrawing from those who reject Him).

Cross references

Jn 14:1-3 (I go to prepare a place for you); Jn 16:10 (I am going to the Father); Pro 1:28 (they will seek me but will not find me).

John 7:37-39

On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’” Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified.

In-depth-analysis

The Climax: This is the theological peak of the chapter.
"The last day, the great day": Likely refers to the eighth day of the feast (Shemini Atzeret), or possibly the seventh day (Hoshana Rabbah). It's the culmination of the water-pouring ceremonies, a time of intense messianic hope. Jesus positions His announcement at this most symbolic moment.
"Cried out": The Greek (ekrazen) implies a loud, public, authoritative proclamation.
The Invitation: An open call to all who recognize their spiritual thirst. Jesus presents Himself as the sole source of satisfaction.
Living Water: A metaphor for the Holy Spirit and the eternal life He brings. Jesus is the fulfillment of the ritual the people were celebrating.
"As the Scripture has said": This is not a direct quote of a single verse, but a synthesis of several Old Testament themes (e.g., Isa 55:1, Isa 58:11, Ezek 47:1-12, Zech 14:8). The imagery is of the temple/Zion being the source of a life-giving river. Jesus claims He is this source.
The Divine Explanation (v. 39): John explicitly states that "living water" is the Holy Spirit, whose full indwelling and empowering ministry would begin after Jesus' glorification (ascension), which occurred at Pentecost.

Bible references

Isaiah 55:1: "Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat!" (A foundational OT invitation that Jesus embodies).
Zechariah 14:8: "On that day living waters shall flow out from Jerusalem..." (A prophecy associated with the Messianic era, directly linked to the Feast of Tabernacles).
John 4:14: "...the water that I will give him will become in him a spring of water welling up to eternal life." (Jesus made the same offer to the Samaritan woman).
Acts 2:33: "Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing." (The fulfillment of this promise).

Cross references

Isa 12:3 (with joy you will draw water); Joel 2:28 (I will pour out my Spirit); Ezek 47:1-9 (the river flowing from the temple); Rev 22:1 (the river of the water of life).

John 7:40-44

When they heard these words, some of the people said, “This really is the Prophet.” Others said, “This is the Christ.” But some said, “Is the Christ to come from Galilee? Has not the Scripture said that the Christ comes from the offspring of David, and comes from Bethlehem, the village where David was?” So there was a division among the people over him. Some of them wanted to arrest him, but no one laid a hand on him.

In-depth-analysis

Three Reactions: The public declaration deepens the division (schisma).
1. "The Prophet": Refers to the prophet like Moses promised in Deuteronomy 18:15-18.
2. "The Christ": The Messiah, the Anointed King.
3. The Objection: A scripture-based argument. They knew Messiah was to be a son of David from Bethlehem (Micah 5:2), but they (incorrectly) thought Jesus was from Galilee.
Dramatic Irony: The audience is unaware that Jesus was, in fact, born in Bethlehem. Their appeal to scripture is correct, but their application is flawed due to incomplete information. John's readers, however, know the truth from the nativity accounts (Matthew 2, Luke 2).
The division itself prevents His arrest.

Bible references

Deuteronomy 18:15: "The LORD your God will raise up for you a prophet like me from among you..." (The basis for expecting "The Prophet").
Micah 5:2: "But you, O Bethlehem Ephrathah... from you shall come forth for me one who is to be ruler in Israel..." (The specific prophecy about Bethlehem they reference).
Matthew 2:1-6: And he sent them to Bethlehem... For so it is written by the prophet: “‘And you, O Bethlehem...'" (The record of His Bethlehem birth).

Cross references

Jn 1:21 (Is he the Prophet?); Lk 2:4-7 (the census journey to Bethlehem); 2 Sam 7:12-16 (the Davidic covenant).

John 7:45-52

The officers then came to the chief priests and Pharisees, who said to them, “Why did you not bring him?” The officers answered, “No one ever spoke like this man!” The Pharisees answered them, “Have you also been deceived? Have any of the authorities or the Pharisees believed in him? But this crowd that does not know the law is accursed.” Nicodemus, who had gone to him before, and who was one of them, said to them, “Does our law judge a man without first giving him a hearing and learning what he does?” They replied, “Are you from Galilee too? Search and see that no prophet arises from Galilee.”

In-depth-analysis

The Officers' Testimony: The temple guards, hardened men, return empty-handed, not because of resistance, but because they were awestruck by Jesus' words. Their response is a powerful, unbiased witness to His unique authority.
Pharisaic Snobbery: The Pharisees respond with elitism and scorn.
1. Argument from Authority: "Have any of us leaders believed?" (They are blind to the fact that one of their own, Nicodemus, is in the process of believing).
2. Contempt for the People: They dismiss the common people (am ha'aretz) as ignorant of the law and therefore "accursed."
Nicodemus's Stand: He doesn't confess faith openly but makes a courageous procedural objection, appealing to their own law (Deuteronomy 1:16) which demands a fair hearing.
The Leaders' Final Error: They scornfully ask if Nicodemus is also a "Galilean" (a term of contempt). Their final retort, "no prophet arises from Galilee," is historically and biblically false. The prophet Jonah was from Gath-hepher in Galilee (2 Kings 14:25). Their prejudice has blinded them to their own scriptures.

Bible references

John 3:1-2: "Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. This man came to Jesus by night..." (Identifies Nicodemus and his first encounter).
2 Kings 14:25: "He restored the border of Israel... according to the word of the LORD, the God of Israel, which he spoke by his servant Jonah the son of Amittai, the prophet, who was from Gath-hepher." (The verse that proves their claim wrong, as Gath-hepher is in Galilee).
Deuteronomy 1:16-17: "...judge righteously between a man and his brother... You shall not be partial in judgment..." (The principle of law Nicodemus was invoking).

Cross references

Jn 19:39 (Nicodemus' final act of faith at Jesus' burial); Pro 18:13 (to answer before hearing is folly); Isa 9:1-2 (prophecy that the light would dawn in Galilee).

John chapter 7 analysis

Theme of Division (Schisma): This Greek word appears explicitly in 7:43. The entire chapter illustrates the deep cleavage Jesus causes: between Jesus and his brothers, within the crowds, and among the leadership. His identity forces a choice.
Irony of Knowledge and Blindness: A major theme is the contrast between what people think they know and what is true. They "know" his earthly origins but are blind to his heavenly one. They "know" the law but break its core tenets. They "know" a prophet doesn't come from Galilee, yet are biblically incorrect. True knowledge, Jesus argues, comes from a will to obey God (7:17).
Jesus and the Feasts: John uses the Jewish feasts as a backdrop to show Jesus as their fulfillment. Here, He embodies the living water and the shelter (tabernacle) of God that the Feast of Tabernacles symbolized.
The Divine "Time" (Kairos): The chapter is framed by Jesus' control over his own destiny. He will not be arrested or killed until His divinely appointed "hour" has come, demonstrating God's sovereignty over the plans of men.
Christ's Authority: A central conflict is the source of Jesus' authority. The leaders question his lack of rabbinic training, while Jesus consistently states His authority comes directly from the Father who sent Him. The officers' testimony ("No one ever spoke like this man!") confirms this unique, divine authority.
John 7 summary
Set during the tense atmosphere of the Feast of Tabernacles in Jerusalem, John 7 chronicles Jesus' ministry amidst a plot to kill Him. His claims to divine authority, taught in the temple, create deep public division. He confronts the hypocrisy of the religious leaders' judgment and, at the festival's climax, declares Himself the source of "living water," fulfilling the feast's symbolism and offering the Holy Spirit. The chapter ends with a failed attempt to arrest Him and a revealing conflict within the Sanhedrin, highlighting the leaders' prejudice and Nicodemus's burgeoning faith.

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¹ After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.
² Now the Jew's feast of tabernacles was at hand.
³ His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest.
⁴ For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world.
⁵ For neither did his brethren believe in him.
⁶ Then Jesus said unto them, My time is not yet come: but your time is alway ready.
⁷ The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.
⁸ Go ye up unto this feast: I go not up yet unto this feast: for my time is not yet full come.
⁹ When he had said these words unto them, he abode still in Galilee.
¹⁰ But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.
¹¹ Then the Jews sought him at the feast, and said, Where is he?
¹² And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.
¹³ Howbeit no man spake openly of him for fear of the Jews.
¹⁴ Now about the midst of the feast Jesus went up into the temple, and taught.
¹⁵ And the Jews marvelled, saying, How knoweth this man letters, having never learned?
¹⁶ Jesus answered them, and said, My doctrine is not mine, but his that sent me.
¹⁷ If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.
¹⁸ He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.
¹⁹ Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?
²⁰ The people answered and said, Thou hast a devil: who goeth about to kill thee?
²¹ Jesus answered and said unto them, I have done one work, and ye all marvel.
²² Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.
²³ If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?
²⁴ Judge not according to the appearance, but judge righteous judgment.
²⁵ Then said some of them of Jerusalem, Is not this he, whom they seek to kill?
²⁶ But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?
²⁷ Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is.
²⁸ Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.
²⁹ But I know him: for I am from him, and he hath sent me.
³⁰ Then they sought to take him: but no man laid hands on him, because his hour was not yet come.
³¹ And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?
³² The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him.
³³ Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me.
³⁴ Ye shall seek me, and shall not find me: and where I am, thither ye cannot come.
³⁵ Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?
³⁶ What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come?
³⁷ In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.
³⁸ He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.
³⁹ (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)
⁴⁰ Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.
⁴¹ Others said, This is the Christ. But some said, Shall Christ come out of Galilee?
⁴² Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?
⁴³ So there was a division among the people because of him.
⁴⁴ And some of them would have taken him; but no man laid hands on him.
⁴⁵ Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him?
⁴⁶ The officers answered, Never man spake like this man.
⁴⁷ Then answered them the Pharisees, Are ye also deceived?
⁴⁸ Have any of the rulers or of the Pharisees believed on him?
⁴⁹ But this people who knoweth not the law are cursed.
⁵⁰ Nicodemus saith unto them, (he that came to Jesus by night, being one of them,)
⁵¹ Doth our law judge any man, before it hear him, and know what he doeth?
⁵² They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.
⁵³ And every man went unto his own house.

John chapter 7 nkjv

¹ After these things Jesus walked in Galilee; for He did not want to walk in Judea, because the Jews sought to kill Him.
² Now the Jews' Feast of Tabernacles was at hand.
³ His brothers therefore said to Him, "Depart from here and go into Judea, that Your disciples also may see the works that You are doing.
⁴ For no one does anything in secret while he himself seeks to be known openly. If You do these things, show Yourself to the world."
⁵ For even His brothers did not believe in Him.
⁶ Then Jesus said to them, "My time has not yet come, but your time is always ready.
⁷ The world cannot hate you, but it hates Me because I testify of it that its works are evil.
⁸ You go up to this feast. I am not yet going up to this feast, for My time has not yet fully come."
⁹ When He had said these things to them, He remained in Galilee.
¹⁰ But when His brothers had gone up, then He also went up to the feast, not openly, but as it were in secret.
¹¹ Then the Jews sought Him at the feast, and said, "Where is He?"
¹² And there was much complaining among the people concerning Him. Some said, "He is good"; others said, "No, on the contrary, He deceives the people."
¹³ However, no one spoke openly of Him for fear of the Jews.
¹⁴ Now about the middle of the feast Jesus went up into the temple and taught.
¹⁵ And the Jews marveled, saying, "How does this Man know letters, having never studied?"
¹⁶ Jesus answered them and said, "My doctrine is not Mine, but His who sent Me.
¹⁷ If anyone wills to do His will, he shall know concerning the doctrine, whether it is from God or whether I speak on My own authority.
¹⁸ He who speaks from himself seeks his own glory; but He who seeks the glory of the One who sent Him is true, and no unrighteousness is in Him.
¹⁹ Did not Moses give you the law, yet none of you keeps the law? Why do you seek to kill Me?"
²⁰ The people answered and said, "You have a demon. Who is seeking to kill You?"
²¹ Jesus answered and said to them, "I did one work, and you all marvel.
²² Moses therefore gave you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath.
²³ If a man receives circumcision on the Sabbath, so that the law of Moses should not be broken, are you angry with Me because I made a man completely well on the Sabbath?
²⁴ Do not judge according to appearance, but judge with righteous judgment."
²⁵ Now some of them from Jerusalem said, "Is this not He whom they seek to kill?
²⁶ But look! He speaks boldly, and they say nothing to Him. Do the rulers know indeed that this is truly the Christ?
²⁷ However, we know where this Man is from; but when the Christ comes, no one knows where He is from."
²⁸ Then Jesus cried out, as He taught in the temple, saying, "You both know Me, and you know where I am from; and I have not come of Myself, but He who sent Me is true, whom you do not know.
²⁹ But I know Him, for I am from Him, and He sent Me."
³⁰ Therefore they sought to take Him; but no one laid a hand on Him, because His hour had not yet come.
³¹ And many of the people believed in Him, and said, "When the Christ comes, will He do more signs than these which this Man has done?"
³² The Pharisees heard the crowd murmuring these things concerning Him, and the Pharisees and the chief priests sent officers to take Him.
³³ Then Jesus said to them, "I shall be with you a little while longer, and then I go to Him who sent Me.
³⁴ You will seek Me and not find Me, and where I am you cannot come."
³⁵ Then the Jews said among themselves, "Where does He intend to go that we shall not find Him? Does He intend to go to the Dispersion among the Greeks and teach the Greeks?
³⁶ What is this thing that He said, 'You will seek Me and not find Me, and where I am you cannot come'?"
³⁷ On the last day, that great day of the feast, Jesus stood and cried out, saying, "If anyone thirsts, let him come to Me and drink.
³⁸ He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water."
³⁹ But this He spoke concerning the Spirit, whom those believing in Him would receive; for the Holy Spirit was not yet given, because Jesus was not yet glorified.
⁴⁰ Therefore many from the crowd, when they heard this saying, said, "Truly this is the Prophet."
⁴¹ Others said, "This is the Christ." But some said, "Will the Christ come out of Galilee?
⁴² Has not the Scripture said that the Christ comes from the seed of David and from the town of Bethlehem, where David was?"
⁴³ So there was a division among the people because of Him.
⁴⁴ Now some of them wanted to take Him, but no one laid hands on Him.
⁴⁵ Then the officers came to the chief priests and Pharisees, who said to them, "Why have you not brought Him?"
⁴⁶ The officers answered, "No man ever spoke like this Man!"
⁴⁷ Then the Pharisees answered them, "Are you also deceived?
⁴⁸ Have any of the rulers or the Pharisees believed in Him?
⁴⁹ But this crowd that does not know the law is accursed."
⁵⁰ Nicodemus (he who came to Jesus by night, being one of them) said to them,
⁵¹ "Does our law judge a man before it hears him and knows what he is doing?"
⁵² They answered and said to him, "Are you also from Galilee? Search and look, for no prophet has arisen out of Galilee."
⁵³ And everyone went to his own house.

John chapter 7 niv

¹ After this, Jesus went around in Galilee. He did not want to go about in Judea because the Jewish leaders there were looking for a way to kill him.
² But when the Jewish Festival of Tabernacles was near,
³ Jesus' brothers said to him, "Leave Galilee and go to Judea, so that your disciples there may see the works you do.
⁴ No one who wants to become a public figure acts in secret. Since you are doing these things, show yourself to the world."
⁵ For even his own brothers did not believe in him.
⁶ Therefore Jesus told them, "My time is not yet here; for you any time will do.
⁷ The world cannot hate you, but it hates me because I testify that its works are evil.
⁸ You go to the festival. I am not going up to this festival, because my time has not yet fully come."
⁹ After he had said this, he stayed in Galilee.
¹⁰ However, after his brothers had left for the festival, he went also, not publicly, but in secret.
¹¹ Now at the festival the Jewish leaders were watching for Jesus and asking, "Where is he?"
¹² Among the crowds there was widespread whispering about him. Some said, "He is a good man." Others replied, "No, he deceives the people."
¹³ But no one would say anything publicly about him for fear of the leaders.
¹⁴ Not until halfway through the festival did Jesus go up to the temple courts and begin to teach.
¹⁵ The Jews there were amazed and asked, "How did this man get such learning without having been taught?"
¹⁶ Jesus answered, "My teaching is not my own. It comes from the one who sent me.
¹⁷ Anyone who chooses to do the will of God will find out whether my teaching comes from God or whether I speak on my own.
¹⁸ Whoever speaks on their own does so to gain personal glory, but he who seeks the glory of the one who sent him is a man of truth; there is nothing false about him.
¹⁹ Has not Moses given you the law? Yet not one of you keeps the law. Why are you trying to kill me?"
²⁰ "You are demon-possessed," the crowd answered. "Who is trying to kill you?"
²¹ Jesus said to them, "I did one miracle, and you are all amazed.
²² Yet, because Moses gave you circumcision (though actually it did not come from Moses, but from the patriarchs), you circumcise a boy on the Sabbath.
²³ Now if a boy can be circumcised on the Sabbath so that the law of Moses may not be broken, why are you angry with me for healing a man's whole body on the Sabbath?
²⁴ Stop judging by mere appearances, but instead judge correctly."
²⁵ At that point some of the people of Jerusalem began to ask, "Isn't this the man they are trying to kill?
²⁶ Here he is, speaking publicly, and they are not saying a word to him. Have the authorities really concluded that he is the Messiah?
²⁷ But we know where this man is from; when the Messiah comes, no one will know where he is from."
²⁸ Then Jesus, still teaching in the temple courts, cried out, "Yes, you know me, and you know where I am from. I am not here on my own authority, but he who sent me is true. You do not know him,
²⁹ but I know him because I am from him and he sent me."
³⁰ At this they tried to seize him, but no one laid a hand on him, because his hour had not yet come.
³¹ Still, many in the crowd believed in him. They said, "When the Messiah comes, will he perform more signs than this man?"
³² The Pharisees heard the crowd whispering such things about him. Then the chief priests and the Pharisees sent temple guards to arrest him.
³³ Jesus said, "I am with you for only a short time, and then I am going to the one who sent me.
³⁴ You will look for me, but you will not find me; and where I am, you cannot come."
³⁵ The Jews said to one another, "Where does this man intend to go that we cannot find him? Will he go where our people live scattered among the Greeks, and teach the Greeks?
³⁶ What did he mean when he said, 'You will look for me, but you will not find me,' and 'Where I am, you cannot come'?"
³⁷ On the last and greatest day of the festival, Jesus stood and said in a loud voice, "Let anyone who is thirsty come to me and drink.
³⁸ Whoever believes in me, as Scripture has said, rivers of living water will flow from within them."
³⁹ By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified.
⁴⁰ On hearing his words, some of the people said, "Surely this man is the Prophet."
⁴¹ Others said, "He is the Messiah." Still others asked, "How can the Messiah come from Galilee?
⁴² Does not Scripture say that the Messiah will come from David's descendants and from Bethlehem, the town where David lived?"
⁴³ Thus the people were divided because of Jesus.
⁴⁴ Some wanted to seize him, but no one laid a hand on him.
⁴⁵ Finally the temple guards went back to the chief priests and the Pharisees, who asked them, "Why didn't you bring him in?"
⁴⁶ "No one ever spoke the way this man does," the guards replied.
⁴⁷ "You mean he has deceived you also?" the Pharisees retorted.
⁴⁸ "Have any of the rulers or of the Pharisees believed in him?
⁴⁹ No! But this mob that knows nothing of the law?there is a curse on them."
⁵⁰ Nicodemus, who had gone to Jesus earlier and who was one of their own number, asked,
⁵¹ "Does our law condemn a man without first hearing him to find out what he has been doing?"
⁵² They replied, "Are you from Galilee, too? Look into it, and you will find that a prophet does not come out of Galilee." [The earliest manuscripts and many other ancient witnesses do not have John 7:53?8:11. A few manuscripts include these verses, wholly or in part, after John 7:36, John 21:25, Luke 21:38 or Luke 24:53.]
⁵³ Then they all went home,

John chapter 7 esv

¹ After this Jesus went about in Galilee. He would not go about in Judea, because the Jews were seeking to kill him.
² Now the Jews' Feast of Booths was at hand.
³ So his brothers said to him, "Leave here and go to Judea, that your disciples also may see the works you are doing.
⁴ For no one works in secret if he seeks to be known openly. If you do these things, show yourself to the world."
⁵ For not even his brothers believed in him.
⁶ Jesus said to them, "My time has not yet come, but your time is always here.
⁷ The world cannot hate you, but it hates me because I testify about it that its works are evil.
⁸ You go up to the feast. I am not going up to this feast, for my time has not yet fully come."
⁹ After saying this, he remained in Galilee.
¹⁰ But after his brothers had gone up to the feast, then he also went up, not publicly but in private.
¹¹ The Jews were looking for him at the feast, and saying, "Where is he?"
¹² And there was much muttering about him among the people. While some said, "He is a good man," others said, "No, he is leading the people astray."
¹³ Yet for fear of the Jews no one spoke openly of him.
¹⁴ About the middle of the feast Jesus went up into the temple and began teaching.
¹⁵ The Jews therefore marveled, saying, "How is it that this man has learning, when he has never studied?"
¹⁶ So Jesus answered them, "My teaching is not mine, but his who sent me.
¹⁷ If anyone's will is to do God's will, he will know whether the teaching is from God or whether I am speaking on my own authority.
¹⁸ The one who speaks on his own authority seeks his own glory; but the one who seeks the glory of him who sent him is true, and in him there is no falsehood.
¹⁹ Has not Moses given you the law? Yet none of you keeps the law. Why do you seek to kill me?"
²⁰ The crowd answered, "You have a demon! Who is seeking to kill you?"
²¹ Jesus answered them, "I did one work, and you all marvel at it.
²² Moses gave you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath.
²³ If on the Sabbath a man receives circumcision, so that the law of Moses may not be broken, are you angry with me because on the Sabbath I made a man's whole body well?
²⁴ Do not judge by appearances, but judge with right judgment."
²⁵ Some of the people of Jerusalem therefore said, "Is not this the man whom they seek to kill?
²⁶ And here he is, speaking openly, and they say nothing to him! Can it be that the authorities really know that this is the Christ?
²⁷ But we know where this man comes from, and when the Christ appears, no one will know where he comes from."
²⁸ So Jesus proclaimed, as he taught in the temple, "You know me, and you know where I come from. But I have not come of my own accord. He who sent me is true, and him you do not know.
²⁹ I know him, for I come from him, and he sent me."
³⁰ So they were seeking to arrest him, but no one laid a hand on him, because his hour had not yet come.
³¹ Yet many of the people believed in him. They said, "When the Christ appears, will he do more signs than this man has done?"
³² The Pharisees heard the crowd muttering these things about him, and the chief priests and Pharisees sent officers to arrest him.
³³ Jesus then said, "I will be with you a little longer, and then I am going to him who sent me.
³⁴ You will seek me and you will not find me. Where I am you cannot come."
³⁵ The Jews said to one another, "Where does this man intend to go that we will not find him? Does he intend to go to the Dispersion among the Greeks and teach the Greeks?
³⁶ What does he mean by saying, 'You will seek me and you will not find me,' and, 'Where I am you cannot come'?"
³⁷ On the last day of the feast, the great day, Jesus stood up and cried out, "If anyone thirsts, let him come to me and drink.
³⁸ Whoever believes in me, as the Scripture has said, 'Out of his heart will flow rivers of living water.'"
³⁹ Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified.
⁴⁰ When they heard these words, some of the people said, "This really is the Prophet."
⁴¹ Others said, "This is the Christ." But some said, "Is the Christ to come from Galilee?
⁴² Has not the Scripture said that the Christ comes from the offspring of David, and comes from Bethlehem, the village where David was?"
⁴³ So there was a division among the people over him.
⁴⁴ Some of them wanted to arrest him, but no one laid hands on him.
⁴⁵ The officers then came to the chief priests and Pharisees, who said to them, "Why did you not bring him?"
⁴⁶ The officers answered, "No one ever spoke like this man!"
⁴⁷ The Pharisees answered them, "Have you also been deceived?
⁴⁸ Have any of the authorities or the Pharisees believed in him?
⁴⁹ But this crowd that does not know the law is accursed."
⁵⁰ Nicodemus, who had gone to him before, and who was one of them, said to them,
⁵¹ "Does our law judge a man without first giving him a hearing and learning what he does?"
⁵² They replied, "Are you from Galilee too? Search and see that no prophet arises from Galilee."
⁵³ [The earliest manuscripts do not include 7:53?8:11.] The Woman Caught in Adultery [[They went each to his own house,

John chapter 7 nlt

¹ After this, Jesus traveled around Galilee. He wanted to stay out of Judea, where the Jewish leaders were plotting his death.
² But soon it was time for the Jewish Festival of Shelters,
³ and Jesus' brothers said to him, "Leave here and go to Judea, where your followers can see your miracles!
⁴ You can't become famous if you hide like this! If you can do such wonderful things, show yourself to the world!"
⁵ For even his brothers didn't believe in him.
⁶ Jesus replied, "Now is not the right time for me to go, but you can go anytime.
⁷ The world can't hate you, but it does hate me because I accuse it of doing evil.
⁸ You go on. I'm not going to this festival, because my time has not yet come."
⁹ After saying these things, Jesus remained in Galilee.
¹⁰ But after his brothers left for the festival, Jesus also went, though secretly, staying out of public view.
¹¹ The Jewish leaders tried to find him at the festival and kept asking if anyone had seen him.
¹² There was a lot of grumbling about him among the crowds. Some argued, "He's a good man," but others said, "He's nothing but a fraud who deceives the people."
¹³ But no one had the courage to speak favorably about him in public, for they were afraid of getting in trouble with the Jewish leaders.
¹⁴ Then, midway through the festival, Jesus went up to the Temple and began to teach.
¹⁵ The people were surprised when they heard him. "How does he know so much when he hasn't been trained?" they asked.
¹⁶ So Jesus told them, "My message is not my own; it comes from God who sent me.
¹⁷ Anyone who wants to do the will of God will know whether my teaching is from God or is merely my own.
¹⁸ Those who speak for themselves want glory only for themselves, but a person who seeks to honor the one who sent him speaks truth, not lies.
¹⁹ Moses gave you the law, but none of you obeys it! In fact, you are trying to kill me."
²⁰ The crowd replied, "You're demon possessed! Who's trying to kill you?"
²¹ Jesus replied, "I did one miracle on the Sabbath, and you were amazed.
²² But you work on the Sabbath, too, when you obey Moses' law of circumcision. (Actually, this tradition of circumcision began with the patriarchs, long before the law of Moses.)
²³ For if the correct time for circumcising your son falls on the Sabbath, you go ahead and do it so as not to break the law of Moses. So why should you be angry with me for healing a man on the Sabbath?
²⁴ Look beneath the surface so you can judge correctly."
²⁵ Some of the people who lived in Jerusalem started to ask each other, "Isn't this the man they are trying to kill?
²⁶ But here he is, speaking in public, and they say nothing to him. Could our leaders possibly believe that he is the Messiah?
²⁷ But how could he be? For we know where this man comes from. When the Messiah comes, he will simply appear; no one will know where he comes from."
²⁸ While Jesus was teaching in the Temple, he called out, "Yes, you know me, and you know where I come from. But I'm not here on my own. The one who sent me is true, and you don't know him.
²⁹ But I know him because I come from him, and he sent me to you."
³⁰ Then the leaders tried to arrest him; but no one laid a hand on him, because his time had not yet come.
³¹ Many among the crowds at the Temple believed in him. "After all," they said, "would you expect the Messiah to do more miraculous signs than this man has done?"
³² When the Pharisees heard that the crowds were whispering such things, they and the leading priests sent Temple guards to arrest Jesus.
³³ But Jesus told them, "I will be with you only a little longer. Then I will return to the one who sent me.
³⁴ You will search for me but not find me. And you cannot go where I am going."
³⁵ The Jewish leaders were puzzled by this statement. "Where is he planning to go?" they asked. "Is he thinking of leaving the country and going to the Jews in other lands? Maybe he will even teach the Greeks!
³⁶ What does he mean when he says, 'You will search for me but not find me,' and 'You cannot go where I am going'?"
³⁷ On the last day, the climax of the festival, Jesus stood and shouted to the crowds, "Anyone who is thirsty may come to me!
³⁸ Anyone who believes in me may come and drink! For the Scriptures declare, 'Rivers of living water will flow from his heart.'"
³⁹ (When he said "living water," he was speaking of the Spirit, who would be given to everyone believing in him. But the Spirit had not yet been given, because Jesus had not yet entered into his glory.)
⁴⁰ When the crowds heard him say this, some of them declared, "Surely this man is the Prophet we've been expecting."
⁴¹ Others said, "He is the Messiah." Still others said, "But he can't be! Will the Messiah come from Galilee?
⁴² For the Scriptures clearly state that the Messiah will be born of the royal line of David, in Bethlehem, the village where King David was born."
⁴³ So the crowd was divided about him.
⁴⁴ Some even wanted him arrested, but no one laid a hand on him.
⁴⁵ When the Temple guards returned without having arrested Jesus, the leading priests and Pharisees demanded, "Why didn't you bring him in?"
⁴⁶ "We have never heard anyone speak like this!" the guards responded.
⁴⁷ "Have you been led astray, too?" the Pharisees mocked.
⁴⁸ "Is there a single one of us rulers or Pharisees who believes in him?
⁴⁹ This foolish crowd follows him, but they are ignorant of the law. God's curse is on them!"
⁵⁰ Then Nicodemus, the leader who had met with Jesus earlier, spoke up.
⁵¹ "Is it legal to convict a man before he is given a hearing?" he asked.
⁵² They replied, "Are you from Galilee, too? Search the Scriptures and see for yourself ? no prophet ever comes from Galilee!" [The most ancient Greek manuscripts do not include John 7:53?8:11.]
⁵³ Then the meeting broke up, and everybody went home.