John 17 summary meaning ai explained commentary

John 17 meaning explained in AI Summary

In a beautiful and intimate prayer, Jesus intercedes for his disciples and all future believers. He prays for their unity, for their protection from the evil one, and for the revelation of God's glory in them (John 17:1-26). This prayer expresses Jesus' deep love for his followers and his concern for their well-being.

John 17 is often called the "High Priestly Prayer" of Jesus. It's a deeply personal and powerful prayer where Jesus intercedes for his disciples and all future believers, just before his arrest and crucifixion. Here's a summary:

1. Jesus Prays for Himself (17:1-5):

Jesus asks God to glorify him so that he can complete the work of salvation.
He emphasizes that eternal life comes from knowing God and Jesus.

2. Jesus Prays for His Disciples (17:6-19):

He thanks God for the disciples entrusted to him and prays for their protection.
He prays that they will be unified in love, just as he and the Father are one.
He prays for their sanctification (being set apart for God) through truth.
He acknowledges that they will face persecution in the world.

3. Jesus Prays for All Believers (17:20-26):

He prays for all who will believe in him through the disciples' message.
He desires that all believers be united in love, reflecting the unity of the Trinity.
He prays that they may share in his glory and experience the Father's love.

Key Themes:

Glory: Jesus' ultimate goal is to glorify the Father, and he accomplishes this through his death and resurrection.
Unity: Jesus emphasizes the importance of unity among believers, reflecting the perfect unity within the Trinity.
Love: The Father's love for Jesus, Jesus' love for his disciples, and the love believers should have for one another are central themes.
Mission: Jesus prays for his disciples' success in their mission to share the gospel and make disciples.
Protection: Jesus acknowledges the challenges his followers will face and prays for their protection from evil.

Significance:

This prayer reveals Jesus' heart for his followers and his deep desire for their well-being and spiritual growth. It's a powerful reminder of his ongoing intercession for us and a model for our own prayers. It also highlights the importance of unity, love, and mission in the life of the church.

John 17 bible study ai commentary

This chapter, often called the "High Priestly Prayer," is Jesus's final intercession before His arrest and crucifixion. It serves as the culmination of the Upper Room Discourse. In it, Jesus consecrates Himself for the cross and intercedes first for Himself, then for His immediate disciples, and finally for all future believers. The core themes are the glorification of the Father through the Son, the protection and sanctification of believers, and the profound unity of the Church, which serves as a witness to the world.

John 17 Context

This prayer occurs after the Last Supper and before Jesus and His disciples cross the Kidron Valley to Gethsemane. It's a moment of profound intimacy between the Son and the Father, overheard by the disciples. It functions as a final testament, establishing the spiritual framework for the church age. The prayer uses priestly language (intercession, sanctification) that would resonate with a Jewish audience, positioning Christ as the ultimate High Priest. It also contains implicit polemics against later Gnostic thought by defining eternal life not as secret knowledge (gnosis), but as an intimate, personal relationship with the true God, and by affirming that believers must live in the physical world, not escape it.

John 17:1-5

After Jesus said this, he looked toward heaven and prayed: “Father, the hour has come. Glorify your Son, that your Son may glorify you. For you granted him authority over all people that he might give eternal life to all those you have given him. Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent. I have brought you glory on earth by finishing the work you gave me to do. And now, Father, glorify me in your presence with the glory I had with you before the world began.”

In-depth-analysis

v. 1, "The hour has come": This is the long-anticipated moment of Jesus's passion and redemptive work, a recurring theme in John's Gospel (Joh 2:4, 7:30, 8:20).
v. 1, "Glorify your Son": The word doxazō (glorify) here paradoxically refers to the crucifixion. The cross, an instrument of shame, is reinterpreted as the pinnacle of God's glory because it reveals His love, justice, and power over sin and death.
v. 2, "Authority over all flesh": Universal authority (pasēs sarkos) is given to the Son for the specific purpose of bestowing eternal life. This authority is vindicated in His resurrection (Mat 28:18).
v. 3, "This is eternal life": Eternal life is defined not by its duration but by its quality—a deep, personal, and growing relationship. The Greek ginōskōsin ("that they may know") implies experiential, relational knowledge, not mere intellectual assent. It affirms monotheism ("the only true God") while establishing Christ's unique, co-equal role.
v. 4, "Finishing the work": Jesus views His earthly mission as complete. This statement of completion anticipates His cry from the cross, "It is finished" (tetelestai, Joh 19:30).
v. 5, "Glory I had with you before the world began": This is one of the Bible's most explicit statements of Christ's pre-existence and deity. He is not asking for a new glory, but a restoration of the divine, eternal glory He shared with the Father before the incarnation.

Bible references

Php 2:9-11: Therefore God has highly exalted him... that every tongue confess that Jesus Christ is Lord, to the glory of God the Father. (The result of Christ's finished work is exaltation and glory).
Heb 1:3: He is the radiance of the glory of God and the exact imprint of his nature... (Christ's inherent, eternal glory).
Mat 28:18: And Jesus came and said to them, "All authority in heaven and on earth has been given to me." (The realization of the authority mentioned in v. 2).
Jer 9:24: "...let him who boasts boast in this, that he understands and knows me, that I am the LORD..." (OT precedent for defining true life/boasting as knowing God).

Cross references

Dan 7:14 (given dominion), Joh 1:1-2 (pre-existence), Joh 13:31-32 (glory), 1 Joh 5:20 (the true God), Col 1:15-17 (image of God), Isa 42:8 (God's glory), Php 2:6 (equality with God).

John 17:6-19

“I have revealed your name to those whom you gave me out of the world. They were yours; you gave them to me and they have obeyed your word... I pray for them. I am not praying for the world, but for those you have given me, for they are yours... Holy Father, protect them by the power of your name, the name you gave me, so that they may be one as we are one... I have given them your word and the world has hated them, for they are not of the world any more than I am of the world... Sanctify them by the truth; your word is truth. As you sent me into the world, I have sent them into the world. For them I sanctify myself, that they too may be truly sanctified.”

In-depth-analysis

v. 6, "I have revealed your name": In Hebrew thought, a "name" represents character, essence, and authority. Jesus revealed the very nature of God the Father (Ex 3:14-15, 34:5-7). The disciples are a sovereign gift from the Father to the Son.
v. 9, "Not praying for the world": This is not a rejection of the world's salvation (cf. Joh 3:16) but a focus of Jesus's specific high-priestly intercession. He is praying for His chosen instruments who will take the Gospel to the world. His immediate task is to secure the foundation of the Church.
v. 11, "Protect them by... your name": The name of God is a place of refuge and power (Pro 18:10). Jesus asks the Father to guard the disciples from evil and disunity.
v. 11, "That they may be one as we are one": This is the first of several petitions for unity. This unity is modeled on the perfect, loving, relational unity within the Trinity itself. It is spiritual, not merely organizational.
v. 12, "Son of destruction": A Hebraism for one who is destined for destruction (2 Th 2:3). Judas's betrayal fulfilled prophecy (Psa 41:9), demonstrating that even human evil operates within the bounds of God's sovereign plan.
v. 14-16, "In the world... not of the world": This defines the Christian's paradoxical position. Believers are to be missional agents within the world system (kosmos) but must not adopt its values, philosophy, or rebellion against God.
v. 17, "Sanctify them by the truth": The Greek hagiazō ("sanctify") means to be "set apart" for a holy purpose. The instrument of this sanctification is God's revealed truth, specifically identified as "your word" (logos).
v. 19, "I sanctify myself": Jesus consecrates or sets Himself apart for His specific mission: the sacrifice of the cross. His dedication makes their sanctification and mission possible.

Bible references

Psa 119:160: The sum of your word is truth... (The Word of God as the standard for truth).
Eph 5:26: ...that he might sanctify her, having cleansed her by the washing of water with the word... (The Word as the agent of sanctification for the Church).
1 Pe 2:9: But you are a chosen race, a royal priesthood, a holy nation... (Believers as a people "set apart" for God's purposes).
Heb 10:10: And by that will we have been sanctified through the offering of the body of Jesus Christ once for all. (Believers are sanctified by Christ's sacrificial act).

Cross references

Ex 34:5-7 (the LORD's name), Psa 119:9-11 (word), Pro 18:10 (name of the LORD), Heb 2:11 (makes holy), Mat 10:24-25 (hated by world), Gal 1:4 (deliverance from this age), Rom 12:2 (not conformed).

Polemics: This section refutes any form of isolationist monasticism. Jesus's prayer is not for the disciples to be removed from the world (v. 15) but to be protected in it while on mission. Their safety is not in extraction, but in consecration through truth.

John 17:20-26

“My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one... I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me... Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world... I have made you known to them, and will continue to make you known in order that the love you have for me may be in them and that I myself may be in them.”

In-depth-analysis

v. 20-21, Unity for Evangelism: The prayer now expands to include all future believers. The primary purpose of this radical, Trinitarian-like unity is missional: "so that the world may believe." A unified church is the most powerful apologetic for the truth of the Gospel.
v. 22, "Glory that you gave me": This is not the intrinsic, pre-incarnate glory of v. 5. This is a shared, relational glory—the glory of sonship (Rom 8:17), of reflecting God's character, of being indwelt by the Holy Spirit, and of participating in God's redemptive mission.
v. 23, "Complete unity... the world will know": Jesus intensifies the theme. The Church's perfected unity is proof of two things: 1) the Father sent the Son, and 2) the Father loves believers with the same kind of love He has for the Son. This is a staggering statement of the believer's value and security in God.
v. 24, "Be with me where I am": This expresses Jesus's ultimate desire for His people—their final glorification. The believer's final hope is not an abstract heaven, but being in the personal presence of Christ to behold His unveiled divine glory.
v. 26, "Love... may be in them and I... in them": The prayer concludes with its foundational themes. The mechanism for this entire reality is the mutual indwelling of divine love and of Christ Himself within the believer, which is made possible by the Holy Spirit. This is the source of the believer's life, unity, and mission.

Bible references

Eph 4:3-6: ...eager to maintain the unity of the Spirit... one body and one Spirit... one God and Father of all... (Paul's exhortation for the unity for which Jesus prayed).
1 Joh 3:2: ...we know that when he appears we shall be like him, because we shall see him as he is. (The fulfillment of the desire to "see His glory").
Col 3:14: And above all these put on love, which binds everything together in perfect harmony. (Love as the binding agent of unity).
Rev 21:3: ...Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people... (The ultimate fulfillment of God's people being with Him).

Cross references

Rom 8:17 (co-heirs), Rom 8:38-39 (God's love), Gal 2:20 (Christ lives in me), Eph 2:19-22 (dwelling place), 1 Joh 4:16 (God is love), Rev 22:4 (see His face).

John chapter 17 analysis

The Trinity in Prayer: The chapter provides a profound look into the inner life of the Trinity. The Father gives, the Son receives and accomplishes, and the Holy Spirit (implied) applies the work and indwells the believer. There is a perfect harmony of will, love, and mission.
Sovereignty and Evangelism: Jesus holds divine sovereignty ("those you gave me") and missional zeal ("that the world may believe") in perfect tension. God's sovereign choice is the foundation for, not a barrier to, the church's mission to the world.
The Church's marching orders: The entire chapter is a charter for the Church. It's identity ("not of the world"), its tool ("the word of truth"), its defense ("the name of God"), its purpose ("that the world may know"), and its power ("the love of God in us") are all defined here.
The Ascending Petitions: The prayer has a beautiful progression:
1. Justification: Christ's work is finished (v. 4).
2. Preservation: The Father keeps believers safe (v. 11, 15).
3. Sanctification: Believers are set apart in truth (v. 17).
4. Unification: Believers are made one for a witness (v. 21).
5. Glorification: Believers will finally be with Christ to see His glory (v. 24).

John 17 summary

Known as the High Priestly Prayer, John 17 is Jesus's final intercession before the cross. He prays for the fulfillment of His mission through His glorification, for the preservation and sanctification of His immediate disciples through God's name and truth, and for the supernatural unity of all future believers. This unity, modeled on the Trinity, is presented as the Church's primary witness to the world, proving that the Father sent the Son and loves His people with a divine love.

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John 17 AI Image Audio and Video

John chapter 17 kjv

¹ These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:
² As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.
³ And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
⁴ I have glorified thee on the earth: I have finished the work which thou gavest me to do.
⁵ And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
⁶ I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.
⁷ Now they have known that all things whatsoever thou hast given me are of thee.
⁸ For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.
⁹ I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.
¹⁰ And all mine are thine, and thine are mine; and I am glorified in them.
¹¹ And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
¹² While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.
¹³ And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.
¹⁴ I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.
¹⁵ I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.
¹⁶ They are not of the world, even as I am not of the world.
¹⁷ Sanctify them through thy truth: thy word is truth.
¹⁸ As thou hast sent me into the world, even so have I also sent them into the world.
¹⁹ And for their sakes I sanctify myself, that they also might be sanctified through the truth.
²⁰ Neither pray I for these alone, but for them also which shall believe on me through their word;
²¹ That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
²² And the glory which thou gavest me I have given them; that they may be one, even as we are one:
²³ I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
²⁴ Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
²⁵ O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.
²⁶ And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.

John chapter 17 nkjv

¹ Jesus spoke these words, lifted up His eyes to heaven, and said: "Father, the hour has come. Glorify Your Son, that Your Son also may glorify You,
² as You have given Him authority over all flesh, that He should give eternal life to as many as You have given Him.
³ And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent.
⁴ I have glorified You on the earth. I have finished the work which You have given Me to do.
⁵ And now, O Father, glorify Me together with Yourself, with the glory which I had with You before the world was.
⁶ "I have manifested Your name to the men whom You have given Me out of the world. They were Yours, You gave them to Me, and they have kept Your word.
⁷ Now they have known that all things which You have given Me are from You.
⁸ For I have given to them the words which You have given Me; and they have received them, and have known surely that I came forth from You; and they have believed that You sent Me.
⁹ "I pray for them. I do not pray for the world but for those whom You have given Me, for they are Yours.
¹⁰ And all Mine are Yours, and Yours are Mine, and I am glorified in them.
¹¹ Now I am no longer in the world, but these are in the world, and I come to You. Holy Father, keep through Your name those whom You have given Me, that they may be one as We are.
¹² While I was with them in the world, I kept them in Your name. Those whom You gave Me I have kept; and none of them is lost except the son of perdition, that the Scripture might be fulfilled.
¹³ But now I come to You, and these things I speak in the world, that they may have My joy fulfilled in themselves.
¹⁴ I have given them Your word; and the world has hated them because they are not of the world, just as I am not of the world.
¹⁵ I do not pray that You should take them out of the world, but that You should keep them from the evil one.
¹⁶ They are not of the world, just as I am not of the world.
¹⁷ Sanctify them by Your truth. Your word is truth.
¹⁸ As You sent Me into the world, I also have sent them into the world.
¹⁹ And for their sakes I sanctify Myself, that they also may be sanctified by the truth.
²⁰ "I do not pray for these alone, but also for those who will believe in Me through their word;
²¹ that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me.
²² And the glory which You gave Me I have given them, that they may be one just as We are one:
²³ I in them, and You in Me; that they may be made perfect in one, and that the world may know that You have sent Me, and have loved them as You have loved Me.
²⁴ "Father, I desire that they also whom You gave Me may be with Me where I am, that they may behold My glory which You have given Me; for You loved Me before the foundation of the world.
²⁵ O righteous Father! The world has not known You, but I have known You; and these have known that You sent Me.
²⁶ And I have declared to them Your name, and will declare it, that the love with which You loved Me may be in them, and I in them."

John chapter 17 niv

¹ After Jesus said this, he looked toward heaven and prayed: "Father, the hour has come. Glorify your Son, that your Son may glorify you.
² For you granted him authority over all people that he might give eternal life to all those you have given him.
³ Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent.
⁴ I have brought you glory on earth by finishing the work you gave me to do.
⁵ And now, Father, glorify me in your presence with the glory I had with you before the world began.
⁶ "I have revealed you to those whom you gave me out of the world. They were yours; you gave them to me and they have obeyed your word.
⁷ Now they know that everything you have given me comes from you.
⁸ For I gave them the words you gave me and they accepted them. They knew with certainty that I came from you, and they believed that you sent me.
⁹ I pray for them. I am not praying for the world, but for those you have given me, for they are yours.
¹⁰ All I have is yours, and all you have is mine. And glory has come to me through them.
¹¹ I will remain in the world no longer, but they are still in the world, and I am coming to you. Holy Father, protect them by the power of your name, the name you gave me, so that they may be one as we are one.
¹² While I was with them, I protected them and kept them safe by that name you gave me. None has been lost except the one doomed to destruction so that Scripture would be fulfilled.
¹³ "I am coming to you now, but I say these things while I am still in the world, so that they may have the full measure of my joy within them.
¹⁴ I have given them your word and the world has hated them, for they are not of the world any more than I am of the world.
¹⁵ My prayer is not that you take them out of the world but that you protect them from the evil one.
¹⁶ They are not of the world, even as I am not of it.
¹⁷ Sanctify them by the truth; your word is truth.
¹⁸ As you sent me into the world, I have sent them into the world.
¹⁹ For them I sanctify myself, that they too may be truly sanctified.
²⁰ "My prayer is not for them alone. I pray also for those who will believe in me through their message,
²¹ that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me.
²² I have given them the glory that you gave me, that they may be one as we are one?
²³ I in them and you in me?so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.
²⁴ "Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world.
²⁵ "Righteous Father, though the world does not know you, I know you, and they know that you have sent me.
²⁶ I have made you known to them, and will continue to make you known in order that the love you have for me may be in them and that I myself may be in them."

John chapter 17 esv

¹ When Jesus had spoken these words, he lifted up his eyes to heaven, and said, "Father, the hour has come; glorify your Son that the Son may glorify you,
² since you have given him authority over all flesh, to give eternal life to all whom you have given him.
³ And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent.
⁴ I glorified you on earth, having accomplished the work that you gave me to do.
⁵ And now, Father, glorify me in your own presence with the glory that I had with you before the world existed.
⁶ "I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word.
⁷ Now they know that everything that you have given me is from you.
⁸ For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me.
⁹ I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours.
¹⁰ All mine are yours, and yours are mine, and I am glorified in them.
¹¹ And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one.
¹² While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled.
¹³ But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves.
¹⁴ I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world.
¹⁵ I do not ask that you take them out of the world, but that you keep them from the evil one.
¹⁶ They are not of the world, just as I am not of the world.
¹⁷ Sanctify them in the truth; your word is truth.
¹⁸ As you sent me into the world, so I have sent them into the world.
¹⁹ And for their sake I consecrate myself, that they also may be sanctified in truth.
²⁰ "I do not ask for these only, but also for those who will believe in me through their word,
²¹ that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me.
²² The glory that you have given me I have given to them, that they may be one even as we are one,
²³ I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me.
²⁴ Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world.
²⁵ O righteous Father, even though the world does not know you, I know you, and these know that you have sent me.
²⁶ I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them."

John chapter 17 nlt

¹ After saying all these things, Jesus looked up to heaven and said, "Father, the hour has come. Glorify your Son so he can give glory back to you.
² For you have given him authority over everyone. He gives eternal life to each one you have given him.
³ And this is the way to have eternal life ? to know you, the only true God, and Jesus Christ, the one you sent to earth.
⁴ I brought glory to you here on earth by completing the work you gave me to do.
⁵ Now, Father, bring me into the glory we shared before the world began.
⁶ "I have revealed you to the ones you gave me from this world. They were always yours. You gave them to me, and they have kept your word.
⁷ Now they know that everything I have is a gift from you,
⁸ for I have passed on to them the message you gave me. They accepted it and know that I came from you, and they believe you sent me.
⁹ "My prayer is not for the world, but for those you have given me, because they belong to you.
¹⁰ All who are mine belong to you, and you have given them to me, so they bring me glory.
¹¹ Now I am departing from the world; they are staying in this world, but I am coming to you. Holy Father, you have given me your name; now protect them by the power of your name so that they will be united just as we are.
¹² During my time here, I protected them by the power of the name you gave me. I guarded them so that not one was lost, except the one headed for destruction, as the Scriptures foretold.
¹³ "Now I am coming to you. I told them many things while I was with them in this world so they would be filled with my joy.
¹⁴ I have given them your word. And the world hates them because they do not belong to the world, just as I do not belong to the world.
¹⁵ I'm not asking you to take them out of the world, but to keep them safe from the evil one.
¹⁶ They do not belong to this world any more than I do.
¹⁷ Make them holy by your truth; teach them your word, which is truth.
¹⁸ Just as you sent me into the world, I am sending them into the world.
¹⁹ And I give myself as a holy sacrifice for them so they can be made holy by your truth.
²⁰ "I am praying not only for these disciples but also for all who will ever believe in me through their message.
²¹ I pray that they will all be one, just as you and I are one ? as you are in me, Father, and I am in you. And may they be in us so that the world will believe you sent me.
²² "I have given them the glory you gave me, so they may be one as we are one.
²³ I am in them and you are in me. May they experience such perfect unity that the world will know that you sent me and that you love them as much as you love me.
²⁴ Father, I want these whom you have given me to be with me where I am. Then they can see all the glory you gave me because you loved me even before the world began!
²⁵ "O righteous Father, the world doesn't know you, but I do; and these disciples know you sent me.
²⁶ I have revealed you to them, and I will continue to do so. Then your love for me will be in them, and I will be in them."