John 13 summary meaning ai explained commentary

John 13 meaning explained in AI Summary

The chapter opens with Jesus sharing a final meal with his disciples, known as the Last Supper. During the meal, Jesus washes his disciples' feet, an act of humility and service that underscores the importance of love and selflessness among his followers (John 13:1-20). Jesus also predicts his betrayal by one of the disciples, creating a sense of tension and foreshadowing the events to come (John 13:21-30).

John 13 sets the stage for Jesus' final hours before his crucifixion. It's a chapter filled with symbolism and profound teachings about love, service, and betrayal.

1. Setting the Scene (1-11):

It's the Passover meal, a time of celebration and remembrance for the Jewish people.
Jesus knows his time is near and that Judas will betray him.
Despite this knowledge, Jesus is filled with love for his disciples.

2. The Washing of the Feet (12-20):

Jesus performs a shocking act of humility by washing his disciples' feet, a task usually reserved for servants.
Peter initially objects, but Jesus insists, explaining that to have a part in him, they must accept this act of service.
Jesus uses this act to teach them about leadership and serving one another.

3. Identifying the Betrayer (21-30):

Jesus announces that one of them will betray him, causing distress among the disciples.
He identifies Judas as the betrayer, giving him a piece of bread dipped in the dish.
After receiving the bread, Judas leaves, shrouded in darkness.

4. The New Commandment (31-35):

With Judas gone, Jesus gives his disciples a new commandment: "Love one another as I have loved you."
He states that their love for each other will be the defining characteristic of their faith.

5. Predicting Peter's Denial (36-38):

Peter declares he will follow Jesus even unto death.
Jesus predicts that Peter will deny him three times before the rooster crows.

Key Themes:

Servant Leadership: Jesus, the ultimate leader, humbles himself to serve his disciples, setting an example for them to follow.
Love and Betrayal: Even knowing Judas' betrayal, Jesus shows him love, highlighting the depth of his compassion.
The New Commandment: Love for one another becomes the central tenet of Jesus' teachings, surpassing all other laws.
Foreshadowing: The chapter foreshadows Jesus' sacrifice and Peter's denial, preparing the reader for the events to come.

John 13 is a powerful chapter that reveals Jesus' heart for his disciples even in the face of betrayal. It sets the stage for his ultimate act of love and sacrifice on the cross.

John 13 bible study ai commentary

John 13 transitions from Jesus's public ministry to His intimate farewell discourse with His disciples. It revolves around the central theme of Christ's sacrificial love, which is demonstrated through humble service (the foot washing), defined as the core identity of discipleship (the new commandment), and contrasted with betrayal and human weakness. This chapter sets the stage for the crucifixion, framing it not as a tragedy but as the ultimate act of love and glorification.

John 13 Context

This chapter takes place in an upper room in Jerusalem during the final Passover meal before Jesus's crucifixion. Passover commemorates Israel's deliverance from slavery in Egypt, making the setting profoundly symbolic of the new deliverance Jesus is about to accomplish. Culturally, foot washing was a duty of the lowest-ranking servant or slave, reserved for greeting guests who wore sandals on dusty roads. A teacher or master performing this act for his disciples was a radical and shocking reversal of social and religious hierarchy, creating an unforgettable living parable.

John 13:1-3

Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end. During supper, when the devil had already put it into the heart of Judas Iscariot, Simon's son, to betray him, Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God...

In-depth-analysis

The Hour: This phrase, used throughout John's Gospel, signifies the culmination of Jesus's earthly mission—His crucifixion, resurrection, and ascension.
Loved them to the end: The Greek eis telos has a dual meaning: "to the very end" (of his life) and "to the uttermost" or "completely." It describes the full extent and perfection of His love.
The Devil...put it into the heart: This highlights the spiritual warfare aspect of the Passion narrative. Judas's betrayal is not merely a human failure but a satanic instigation.
Knowing...: Jesus's actions are not done from a position of weakness or ignorance. He acts with full awareness of His divine authority ("given all things into his hands"), His origin ("come from God"), and His destination ("going to God"). This divine consciousness gives the subsequent act of humility its profound power.

Bible references

Luke 22:3: "Then Satan entered into Judas called Iscariot..." (Confirms the satanic influence on Judas).
Philippians 2:6-8: "...who, though he was in the form of God...emptied himself, by taking the form of a servant...he humbled himself by becoming obedient to the point of death..." (The theological explanation of the humble act Jesus is about to perform).
John 17:1-2: "Father, the hour has come...you have given him authority over all flesh..." (Reinforces Jesus's authority and the significance of "the hour").

Cross references

Dan 7:14 (authority given to son of man), Heb 2:8 (all things subjected), Gen 3:15 (seed of the woman), Joh 1:1 (from God), Joh 16:28 (going to God).

John 13:4-5

...rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. Then he poured water into a basin and began to wash the disciples' feet and to wipe them with the towel that was wrapped around him.

In-depth-analysis

Laid aside his outer garments: This action symbolically mirrors His "kenosis" or self-emptying—laying aside His heavenly glory to come to earth. The same Greek verb is used in John 10:11, 15 for Jesus "laying down" His life.
Taking a towel, tied it around his waist: He fully assumes the posture and uniform of a doulos (slave). This is a visual depiction of his statement in Mark 10:45, that He came "not to be served but to serve."
Began to wash: The action itself is a powerful parable. It represents not just a lesson in humility, but the spiritual cleansing from sin that only He can provide.

Bible references

Luke 22:27: "For who is the greater, one who reclines at table or one who serves? Is it not the one who reclines at table? But I am among you as the one who serves." (Direct parallel of Jesus defining His role as a servant).
1 Samuel 25:41: Abigail, as a sign of humility, says she is a servant "to wash the feet of the servants of my lord." (OT example showing this task belongs to servants).
Isaiah 52:13-53:12: The "Suffering Servant" passages provide the OT theological foundation for a Messiah who serves and suffers.

Cross references

Mk 10:45 (serve, not be served), Mt 20:28 (ransom for many), Eze 36:25 (sprinkle clean water), Psa 51:2 (wash away iniquity).

John 13:6-11

He came to Simon Peter, who said to him, “Lord, do you wash my feet?” ...Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no part with me.” Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” Jesus said to him, “The one who has bathed does not need to wash, except for his feet, but is completely clean. And you are clean, but not every one of you.” For he knew who was to betray him...

In-depth-analysis

Lord, do you wash my feet?: Peter's objection is rooted in his recognition of Jesus's high status. He understands the social impropriety but fails to grasp the spiritual necessity.
If I do not wash you, you have no part with me: Jesus elevates the act from a lesson in humility to a condition for fellowship and salvation. It signifies a necessary spiritual cleansing that only Christ can perform. To refuse the washing is to refuse Christ's saving work.
The one who has bathed: A distinction is made between the "bath" (Greek louō) of initial salvation/regeneration and the "washing" (niptō) of the feet for daily sins and defilement. Believers are "bathed" once for all, but need continual cleansing from the filth of the world.
You are clean, but not every one: A direct and sorrowful allusion to Judas Iscariot, who is physically present but spiritually unclean and un-regenerated.

Bible references

Titus 3:5: "...he saved us...by the washing of regeneration and renewal of the Holy Spirit..." (Parallels the concept of the initial, complete "bath").
1 John 1:9: "If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness." (Explains the ongoing "foot washing" or cleansing for believers).
Ephesians 5:26: "...that he might sanctify her, having cleansed her by the washing of water with the word." (Connects cleansing with the Word of God).

Cross references

Zec 13:1 (fountain for cleansing), Heb 10:22 (hearts sprinkled clean), Joh 15:3 (clean through the word).

John 13:12-17

When he had washed their feet and put on his outer garments and resumed his place, he said to them, “Do you know what I have done to you? You call me Teacher and Lord, and you are right, for so I am. If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. For I have given you an example, that you also should do just as I have done to you..."

In-depth-analysis

You call me Teacher and Lord... for so I am: Jesus affirms His divine authority. His humility is not a denial of His lordship, but an expression of it. True leadership in His kingdom is service.
An example: The Greek hypodeigma means a pattern or model to be imitated. He is not primarily instituting a literal church ordinance, but demonstrating the mindset of self-giving love and humility that must characterize His followers.
You also ought to wash one another's feet: The application. The disciples are to replicate this attitude of humble service in their relationships with each other, putting others' needs before their own.
A servant is not greater than his master: A common proverb used by Jesus to remind the disciples that they cannot expect a better or easier path than His. If He, the Master, served and suffered, they must too.
Blessed if you do them: The blessing is conditional upon obedience. Knowledge alone is insufficient; action is required.

Bible references

Matthew 10:24-25: "A disciple is not above his teacher, nor a servant above his master." (The same proverb used to prepare disciples for persecution).
James 1:22: "But be doers of the word, and not hearers only, deceiving yourselves." (Emphasizes that blessing comes from action, not just knowledge).
1 Peter 5:5: "Clothe yourselves, all of you, with humility toward one another..." (Echoes the command for mutual humility).

Cross references

Mt 23:8-11 (do not be called teacher), Lk 6:40 (disciple is not above his teacher), Rom 12:10 (outdo one another in showing honor), Gal 5:13 (through love serve one another).

John 13:18-21

"I am not speaking of all of you; I know whom I have chosen. But the Scripture will be fulfilled, ‘He who ate my bread has lifted his heel against me.’ I am telling you this now, before it takes place, that when it does take place you may believe that I am he. Truly, truly, I say to you, whoever receives the one I send receives me, and whoever receives me receives the one who sent me.” After saying these things, Jesus was troubled in his spirit...

In-depth-analysis

Fulfillment of Scripture: Jesus cites Psalm 41:9. This places Judas's betrayal within the scope of God's sovereign plan, showing it was not a surprise to God but was prophesied.
‘He who ate my bread’: In Near Eastern culture, sharing a meal was a covenant of peace and fellowship. This highlights the profound treachery and intimacy of the betrayal.
That you may believe that I am he: ego eimi ("I am"). Jesus's foreknowledge of the betrayal is given as a sign to strengthen the disciples' faith after the traumatic event. It proves His divine identity.
Troubled in his spirit: Shows the genuine human anguish and sorrow of Jesus. He is not a detached deity but feels the pain of betrayal deeply.

Bible references

Psalm 41:9: "Even my close friend in whom I trusted, who ate my bread, has lifted his heel against me." (The direct OT prophecy being fulfilled).
John 6:70: "Jesus answered them, “Did I not choose you, the Twelve? And yet one of you is a devil.”" (Shows Jesus's prior knowledge of the betrayal).
Isaiah 48:8: "...I knew that you would surely deal treacherously..." (Shows God's foreknowledge of Israel's betrayal, a parallel to Judas).

Cross references

Psa 55:12-14 (betrayal by a friend), Act 1:16 (scripture had to be fulfilled), Mt 10:40 (he who receives you), Joh 12:27 (my soul is troubled).

John 13:22-30

The disciples looked at one another, uncertain of whom he spoke... One of his disciples, whom Jesus loved, was reclining at table at Jesus's side... Simon Peter motioned to him to ask Jesus of whom he was speaking... He asked him, "Lord, who is it?" Jesus answered, "It is he to whom I will give this morsel of bread when I have dipped it." So when he had dipped the morsel, he gave it to Judas, the son of Simon Iscariot. Then after he had taken the morsel, Satan entered into him... He immediately went out. And it was night.

In-depth-analysis

Disciple whom Jesus loved: This is traditionally identified as the apostle John, the author of the Gospel. His position "at Jesus's side" (literally "in his bosom") denotes great intimacy.
The morsel: Dipping a piece of bread (a "sop") and giving it to a guest was an act of honor and friendship. It was a final, poignant appeal of love offered to Judas, making his subsequent action even darker.
Satan entered into him: This marks the point of no return. The satanic influence mentioned in v. 2 becomes full possession. Judas is now completely given over to evil.
And it was night: A statement with profound symbolic weight. It signifies the physical time of day, the departure into the darkness of betrayal, and the spiritual darkness that has enveloped Judas and is about to fall upon the world as its Light is arrested.

Bible references

Luke 22:21-23: "But behold, the hand of him who betrays me is with me on the table." (Synoptic account of the same moment, highlighting the confusion).
Proverbs 27:6: "Faithful are the wounds of a friend; profuse are the kisses of an enemy." (Contrasts true friendship with the false gesture of Judas).
Zechariah 11:12: "...And they weighed out as my wages thirty pieces of silver." (Prophecy of the price of the betrayal).

Cross references

Mt 26:21-25 (parallel account), 1 Cor 11:23-24 (last supper context), Lk 22:53 (this is your hour and the power of darkness), Psa 2:1-3 (conspiracy against the LORD).

John 13:31-35

When he had gone out, Jesus said, “Now is the Son of Man glorified, and God is glorified in him... A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. By this all people will know that you are my disciples, if you have love for one another.”

In-depth-analysis

Now is the Son of Man glorified: The departure of Judas triggers the final sequence of events leading to the cross. For John, the cross is not a moment of shame but of ultimate glory—where God's love, justice, and power are perfectly displayed.
New commandment: The command to love was not new (Lev 19:18). What is new (kainos - new in quality, not just time) is the standard and power of that love: "just as I have loved you." It is a sacrificial, self-giving love patterned on the cross.
agapaō: This is a selfless, willed love, not merely an emotion. It is the love God has for the world.
By this all people will know: The observable, mutual love among Christians is to be the primary identifying mark of their discipleship and their most powerful witness to the world.

Bible references

John 17:4-5: "I glorified you on earth, having accomplished the work that you gave me to do. And now, Father, glorify me..." (Connects Jesus's glorification with the completion of his work).
Leviticus 19:18: "...you shall love your neighbor as yourself: I am the LORD." (The original command, which Jesus expands and deepens).
1 John 4:10-11: "In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. Beloved, if God so loved us, we also ought to love one another." (Explains the new standard of love based on Christ's sacrifice).

Cross references

1 Jn 2:7-8 (not a new commandment), Eph 5:2 (walk in love as Christ loved us), Gal 6:2 (bear one another's burdens), Rom 13:8 (owe no one anything except love), Php 1:27 (standing firm in one spirit).

John 13:36-38

Simon Peter said to him, “Lord, where are you going?” Jesus answered him, “Where I am going you cannot follow me now, but you will follow afterward.” Peter said to him, “Lord, why can I not follow you now? I will lay down my life for you.” Jesus answered, “Will you lay down your life for me? Truly, truly, I say to you, the rooster will not crow till you have denied me three times.”

In-depth-analysis

You cannot follow me now, but you will follow afterward: Jesus is going to the Father via death. Peter cannot follow now because his "hour" has not come, and he lacks the spiritual strength. "You will follow afterward" is a prophecy of Peter's eventual martyrdom and entrance into glory.
I will lay down my life for you: Peter's declaration is sincere but based on self-confidence. He overestimates his own strength and loyalty.
The rooster will not crow: This prophecy is a sharp, painful reality check. It serves to humble Peter and show him that his ability to stand firm comes not from his own will, but from the grace of the very Lord he will deny. This failure was essential for shaping him into the humble leader of the early church.

Bible references

Matthew 26:33-35: "Peter answered him, “Though they all fall away because of you, I will never fall away.”" (Shows Peter's self-confident boast even more strongly).
Luke 22:31-32: "Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, but I have prayed for you that your faith may not fail." (Provides the crucial context that Jesus had already interceded for Peter's ultimate restoration).
John 21:18-19: "Truly, truly, I say to you...another will...carry you where you do not want to go.” (This he said to show by what kind of death he was to glorify God.)" (The fulfillment of "you will follow afterward").

Cross references

Mk 14:29-31 (parallel account), Lk 22:54-62 (the denial happens), Pro 16:18 (pride goes before destruction), 1 Cor 10:12 (let anyone who thinks he stands take heed lest he fall).

John chapter 13 analysis

Kenosis in Action: The foot washing is not just an illustration; it is the incarnation and crucifixion in miniature. Jesus, fully aware of His divine status, lays aside his garments (glory), girds himself with a towel (takes on human flesh/servant form), and serves, foreshadowing Him laying down His life.
Contrasting Disciples: The chapter presents a stark contrast between two disciples who will fail Jesus: Judas and Peter. Judas's failure is total and driven by satanic influence, leading to death. Peter's failure is one of weakness and self-confidence, but is met by Christ's intercession and leads to restoration and a deeper, more humble faith.
Glory Redefined: The Greco-Roman world and even much of Jewish thought defined glory in terms of power, honor, and dominion. John radically redefines glory as perfect obedience to God expressed through sacrificial love, with the cross being the pinnacle of that glory.
Love as the Litmus Test: The "new commandment" makes mutual, sacrificial love the non-negotiable, visible proof of genuine faith. It is not an optional extra for the spiritually elite but the very essence of Christian identity. It becomes the new "boundary marker" for God's people, replacing the previous markers like circumcision or Sabbath keeping.

John 13 summary

Jesus begins His final discourse by demonstrating the meaning of His mission through the shocking act of washing the disciples' feet, establishing humble service and sacrificial love as the core of discipleship. He then confronts the reality of betrayal by exposing Judas and predicts Peter’s denial to show their total dependence on Him. He concludes this introductory section by issuing the “new commandment” to love one another as He has loved them, marking this as the definitive sign of a true disciple.

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John 13 AI Image Audio and Video

John chapter 13 kjv

¹ Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
² And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's son, to betray him;
³ Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;
⁴ He riseth from supper, and laid aside his garments; and took a towel, and girded himself.
⁵ After that he poureth water into a bason, and began to wash the disciples' feet, and to wipe them with the towel wherewith he was girded.
⁶ Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet?
⁷ Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.
⁸ Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.
⁹ Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.
¹⁰ Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.
¹¹ For he knew who should betray him; therefore said he, Ye are not all clean.
¹² So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?
¹³ Ye call me Master and Lord: and ye say well; for so I am.
¹⁴ If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet.
¹⁵ For I have given you an example, that ye should do as I have done to you.
¹⁶ Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.
¹⁷ If ye know these things, happy are ye if ye do them.
¹⁸ I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.
¹⁹ Now I tell you before it come, that, when it is come to pass, ye may believe that I am he.
²⁰ Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me.
²¹ When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me.
²² Then the disciples looked one on another, doubting of whom he spake.
²³ Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved.
²⁴ Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake.
²⁵ He then lying on Jesus' breast saith unto him, Lord, who is it?
²⁶ Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon.
²⁷ And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.
²⁸ Now no man at the table knew for what intent he spake this unto him.
²⁹ For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.
³⁰ He then having received the sop went immediately out: and it was night.
³¹ Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.
³² If God be glorified in him, God shall also glorify him in himself, and shall straightway glorify him.
³³ Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.
³⁴ A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.
³⁵ By this shall all men know that ye are my disciples, if ye have love one to another.
³⁶ Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards.
³⁷ Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake.
³⁸ Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.

John chapter 13 nkjv

¹ Now before the Feast of the Passover, when Jesus knew that His hour had come that He should depart from this world to the Father, having loved His own who were in the world, He loved them to the end.
² And supper being ended, the devil having already put it into the heart of Judas Iscariot, Simon's son, to betray Him,
³ Jesus, knowing that the Father had given all things into His hands, and that He had come from God and was going to God,
⁴ rose from supper and laid aside His garments, took a towel and girded Himself.
⁵ After that, He poured water into a basin and began to wash the disciples' feet, and to wipe them with the towel with which He was girded.
⁶ Then He came to Simon Peter. And Peter said to Him, "Lord, are You washing my feet?"
⁷ Jesus answered and said to him, "What I am doing you do not understand now, but you will know after this."
⁸ Peter said to Him, "You shall never wash my feet!" Jesus answered him, "If I do not wash you, you have no part with Me."
⁹ Simon Peter said to Him, "Lord, not my feet only, but also my hands and my head!"
¹⁰ Jesus said to him, "He who is bathed needs only to wash his feet, but is completely clean; and you are clean, but not all of you."
¹¹ For He knew who would betray Him; therefore He said, "You are not all clean."
¹² So when He had washed their feet, taken His garments, and sat down again, He said to them, "Do you know what I have done to you?
¹³ You call Me Teacher and Lord, and you say well, for so I am.
¹⁴ If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet.
¹⁵ For I have given you an example, that you should do as I have done to you.
¹⁶ Most assuredly, I say to you, a servant is not greater than his master; nor is he who is sent greater than he who sent him.
¹⁷ If you know these things, blessed are you if you do them.
¹⁸ "I do not speak concerning all of you. I know whom I have chosen; but that the Scripture may be fulfilled, 'He who eats bread with Me has lifted up his heel against Me.'
¹⁹ Now I tell you before it comes, that when it does come to pass, you may believe that I am He.
²⁰ Most assuredly, I say to you, he who receives whomever I send receives Me; and he who receives Me receives Him who sent Me."
²¹ When Jesus had said these things, He was troubled in spirit, and testified and said, "Most assuredly, I say to you, one of you will betray Me."
²² Then the disciples looked at one another, perplexed about whom He spoke.
²³ Now there was leaning on Jesus' bosom one of His disciples, whom Jesus loved.
²⁴ Simon Peter therefore motioned to him to ask who it was of whom He spoke.
²⁵ Then, leaning back on Jesus' breast, he said to Him, "Lord, who is it?"
²⁶ Jesus answered, "It is he to whom I shall give a piece of bread when I have dipped it." And having dipped the bread, He gave it to Judas Iscariot, the son of Simon.
²⁷ Now after the piece of bread, Satan entered him. Then Jesus said to him, "What you do, do quickly."
²⁸ But no one at the table knew for what reason He said this to him.
²⁹ For some thought, because Judas had the money box, that Jesus had said to him, "Buy those things we need for the feast," or that he should give something to the poor.
³⁰ Having received the piece of bread, he then went out immediately. And it was night.
³¹ So, when he had gone out, Jesus said, "Now the Son of Man is glorified, and God is glorified in Him.
³² If God is glorified in Him, God will also glorify Him in Himself, and glorify Him immediately.
³³ Little children, I shall be with you a little while longer. You will seek Me; and as I said to the Jews, 'Where I am going, you cannot come,' so now I say to you.
³⁴ A new commandment I give to you, that you love one another; as I have loved you, that you also love one another.
³⁵ By this all will know that you are My disciples, if you have love for one another."
³⁶ Simon Peter said to Him, "Lord, where are You going?" Jesus answered him, "Where I am going you cannot follow Me now, but you shall follow Me afterward."
³⁷ Peter said to Him, "Lord, why can I not follow You now? I will lay down my life for Your sake."
³⁸ Jesus answered him, "Will you lay down your life for My sake? Most assuredly, I say to you, the rooster shall not crow till you have denied Me three times.

John chapter 13 niv

¹ It was just before the Passover Festival. Jesus knew that the hour had come for him to leave this world and go to the Father. Having loved his own who were in the world, he loved them to the end.
² The evening meal was in progress, and the devil had already prompted Judas, the son of Simon Iscariot, to betray Jesus.
³ Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God;
⁴ so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist.
⁵ After that, he poured water into a basin and began to wash his disciples' feet, drying them with the towel that was wrapped around him.
⁶ He came to Simon Peter, who said to him, "Lord, are you going to wash my feet?"
⁷ Jesus replied, "You do not realize now what I am doing, but later you will understand."
⁸ "No," said Peter, "you shall never wash my feet." Jesus answered, "Unless I wash you, you have no part with me."
⁹ "Then, Lord," Simon Peter replied, "not just my feet but my hands and my head as well!"
¹⁰ Jesus answered, "Those who have had a bath need only to wash their feet; their whole body is clean. And you are clean, though not every one of you."
¹¹ For he knew who was going to betray him, and that was why he said not every one was clean.
¹² When he had finished washing their feet, he put on his clothes and returned to his place. "Do you understand what I have done for you?" he asked them.
¹³ "You call me 'Teacher' and 'Lord,' and rightly so, for that is what I am.
¹⁴ Now that I, your Lord and Teacher, have washed your feet, you also should wash one another's feet.
¹⁵ I have set you an example that you should do as I have done for you.
¹⁶ Very truly I tell you, no servant is greater than his master, nor is a messenger greater than the one who sent him.
¹⁷ Now that you know these things, you will be blessed if you do them.
¹⁸ "I am not referring to all of you; I know those I have chosen. But this is to fulfill this passage of Scripture: 'He who shared my bread has turned against me.'
¹⁹ "I am telling you now before it happens, so that when it does happen you will believe that I am who I am.
²⁰ Very truly I tell you, whoever accepts anyone I send accepts me; and whoever accepts me accepts the one who sent me."
²¹ After he had said this, Jesus was troubled in spirit and testified, "Very truly I tell you, one of you is going to betray me."
²² His disciples stared at one another, at a loss to know which of them he meant.
²³ One of them, the disciple whom Jesus loved, was reclining next to him.
²⁴ Simon Peter motioned to this disciple and said, "Ask him which one he means."
²⁵ Leaning back against Jesus, he asked him, "Lord, who is it?"
²⁶ Jesus answered, "It is the one to whom I will give this piece of bread when I have dipped it in the dish." Then, dipping the piece of bread, he gave it to Judas, the son of Simon Iscariot.
²⁷ As soon as Judas took the bread, Satan entered into him. So Jesus told him, "What you are about to do, do quickly."
²⁸ But no one at the meal understood why Jesus said this to him.
²⁹ Since Judas had charge of the money, some thought Jesus was telling him to buy what was needed for the festival, or to give something to the poor.
³⁰ As soon as Judas had taken the bread, he went out. And it was night.
³¹ When he was gone, Jesus said, "Now the Son of Man is glorified and God is glorified in him.
³² If God is glorified in him, God will glorify the Son in himself, and will glorify him at once.
³³ "My children, I will be with you only a little longer. You will look for me, and just as I told the Jews, so I tell you now: Where I am going, you cannot come.
³⁴ "A new command I give you: Love one another. As I have loved you, so you must love one another.
³⁵ By this everyone will know that you are my disciples, if you love one another."
³⁶ Simon Peter asked him, "Lord, where are you going?" Jesus replied, "Where I am going, you cannot follow now, but you will follow later."
³⁷ Peter asked, "Lord, why can't I follow you now? I will lay down my life for you."
³⁸ Then Jesus answered, "Will you really lay down your life for me? Very truly I tell you, before the rooster crows, you will disown me three times!

John chapter 13 esv

¹ Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end.
² During supper, when the devil had already put it into the heart of Judas Iscariot, Simon's son, to betray him,
³ Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God,
⁴ rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist.
⁵ Then he poured water into a basin and began to wash the disciples' feet and to wipe them with the towel that was wrapped around him.
⁶ He came to Simon Peter, who said to him, "Lord, do you wash my feet?"
⁷ Jesus answered him, "What I am doing you do not understand now, but afterward you will understand."
⁸ Peter said to him, "You shall never wash my feet." Jesus answered him, "If I do not wash you, you have no share with me."
⁹ Simon Peter said to him, "Lord, not my feet only but also my hands and my head!"
¹⁰ Jesus said to him, "The one who has bathed does not need to wash, except for his feet, but is completely clean. And you are clean, but not every one of you."
¹¹ For he knew who was to betray him; that was why he said, "Not all of you are clean."
¹² When he had washed their feet and put on his outer garments and resumed his place, he said to them, "Do you understand what I have done to you?
¹³ You call me Teacher and Lord, and you are right, for so I am.
¹⁴ If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet.
¹⁵ For I have given you an example, that you also should do just as I have done to you.
¹⁶ Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him.
¹⁷ If you know these things, blessed are you if you do them.
¹⁸ I am not speaking of all of you; I know whom I have chosen. But the Scripture will be fulfilled, 'He who ate my bread has lifted his heel against me.'
¹⁹ I am telling you this now, before it takes place, that when it does take place you may believe that I am he.
²⁰ Truly, truly, I say to you, whoever receives the one I send receives me, and whoever receives me receives the one who sent me."
²¹ After saying these things, Jesus was troubled in his spirit, and testified, "Truly, truly, I say to you, one of you will betray me."
²² The disciples looked at one another, uncertain of whom he spoke.
²³ One of his disciples, whom Jesus loved, was reclining at table at Jesus' side,
²⁴ so Simon Peter motioned to him to ask Jesus of whom he was speaking.
²⁵ So that disciple, leaning back against Jesus, said to him, "Lord, who is it?"
²⁶ Jesus answered, "It is he to whom I will give this morsel of bread when I have dipped it." So when he had dipped the morsel, he gave it to Judas, the son of Simon Iscariot.
²⁷ Then after he had taken the morsel, Satan entered into him. Jesus said to him, "What you are going to do, do quickly."
²⁸ Now no one at the table knew why he said this to him.
²⁹ Some thought that, because Judas had the moneybag, Jesus was telling him, "Buy what we need for the feast," or that he should give something to the poor.
³⁰ So, after receiving the morsel of bread, he immediately went out. And it was night.
³¹ When he had gone out, Jesus said, "Now is the Son of Man glorified, and God is glorified in him.
³² If God is glorified in him, God will also glorify him in himself, and glorify him at once.
³³ Little children, yet a little while I am with you. You will seek me, and just as I said to the Jews, so now I also say to you, 'Where I am going you cannot come.'
³⁴ A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another.
³⁵ By this all people will know that you are my disciples, if you have love for one another."
³⁶ Simon Peter said to him, "Lord, where are you going?" Jesus answered him, "Where I am going you cannot follow me now, but you will follow afterward."
³⁷ Peter said to him, "Lord, why can I not follow you now? I will lay down my life for you."
³⁸ Jesus answered, "Will you lay down your life for me? Truly, truly, I say to you, the rooster will not crow till you have denied me three times.

John chapter 13 nlt

¹ Before the Passover celebration, Jesus knew that his hour had come to leave this world and return to his Father. He had loved his disciples during his ministry on earth, and now he loved them to the very end.
² It was time for supper, and the devil had already prompted Judas, son of Simon Iscariot, to betray Jesus.
³ Jesus knew that the Father had given him authority over everything and that he had come from God and would return to God.
⁴ So he got up from the table, took off his robe, wrapped a towel around his waist,
⁵ and poured water into a basin. Then he began to wash the disciples' feet, drying them with the towel he had around him.
⁶ When Jesus came to Simon Peter, Peter said to him, "Lord, are you going to wash my feet?"
⁷ Jesus replied, "You don't understand now what I am doing, but someday you will."
⁸ "No," Peter protested, "you will never ever wash my feet!" Jesus replied, "Unless I wash you, you won't belong to me."
⁹ Simon Peter exclaimed, "Then wash my hands and head as well, Lord, not just my feet!"
¹⁰ Jesus replied, "A person who has bathed all over does not need to wash, except for the feet, to be entirely clean. And you disciples are clean, but not all of you."
¹¹ For Jesus knew who would betray him. That is what he meant when he said, "Not all of you are clean."
¹² After washing their feet, he put on his robe again and sat down and asked, "Do you understand what I was doing?
¹³ You call me 'Teacher' and 'Lord,' and you are right, because that's what I am.
¹⁴ And since I, your Lord and Teacher, have washed your feet, you ought to wash each other's feet.
¹⁵ I have given you an example to follow. Do as I have done to you.
¹⁶ I tell you the truth, slaves are not greater than their master. Nor is the messenger more important than the one who sends the message.
¹⁷ Now that you know these things, God will bless you for doing them.
¹⁸ "I am not saying these things to all of you; I know the ones I have chosen. But this fulfills the Scripture that says, 'The one who eats my food has turned against me.'
¹⁹ I tell you this beforehand, so that when it happens you will believe that I AM the Messiah.
²⁰ I tell you the truth, anyone who welcomes my messenger is welcoming me, and anyone who welcomes me is welcoming the Father who sent me."
²¹ Now Jesus was deeply troubled, and he exclaimed, "I tell you the truth, one of you will betray me!"
²² The disciples looked at each other, wondering whom he could mean.
²³ The disciple Jesus loved was sitting next to Jesus at the table.
²⁴ Simon Peter motioned to him to ask, "Who's he talking about?"
²⁵ So that disciple leaned over to Jesus and asked, "Lord, who is it?"
²⁶ Jesus responded, "It is the one to whom I give the bread I dip in the bowl." And when he had dipped it, he gave it to Judas, son of Simon Iscariot.
²⁷ When Judas had eaten the bread, Satan entered into him. Then Jesus told him, "Hurry and do what you're going to do."
²⁸ None of the others at the table knew what Jesus meant.
²⁹ Since Judas was their treasurer, some thought Jesus was telling him to go and pay for the food or to give some money to the poor.
³⁰ So Judas left at once, going out into the night.
³¹ As soon as Judas left the room, Jesus said, "The time has come for the Son of Man to enter into his glory, and God will be glorified because of him.
³² And since God receives glory because of the Son, he will give his own glory to the Son, and he will do so at once.
³³ Dear children, I will be with you only a little longer. And as I told the Jewish leaders, you will search for me, but you can't come where I am going.
³⁴ So now I am giving you a new commandment: Love each other. Just as I have loved you, you should love each other.
³⁵ Your love for one another will prove to the world that you are my disciples."
³⁶ Simon Peter asked, "Lord, where are you going?" And Jesus replied, "You can't go with me now, but you will follow me later."
³⁷ "But why can't I come now, Lord?" he asked. "I'm ready to die for you."
³⁸ Jesus answered, "Die for me? I tell you the truth, Peter ? before the rooster crows tomorrow morning, you will deny three times that you even know me.