John 11 summary meaning ai explained commentary

John 11 meaning explained in AI Summary

The Gospel reaches a turning point with the story of Lazarus, a friend of Jesus who falls ill and dies. Jesus arrives in Bethany four days after Lazarus' burial and, in a dramatic display of power over death, raises him from the dead (John 11:1-44). This miracle strengthens the faith of Jesus' disciples and many others, but it also deepens the hostility of the religious authorities who see Jesus as a threat (John 11:45-57)

This chapter recounts one of Jesus' most dramatic miracles and highlights his power over death, foreshadowing his own resurrection.

The Situation:

Lazarus, brother of Mary and Martha, falls deathly ill in Bethany.
The sisters send word to Jesus, who is across the Jordan River, saying, "Lord, he whom you love is sick."
Jesus delays his journey for two days, stating that this sickness is for God's glory.
The disciples are confused, especially since they were recently threatened with stoning in Judea, where Bethany is located.

Jesus Arrives:

Jesus arrives in Bethany to find Lazarus has been dead for four days.
Martha rushes to meet Jesus, expressing her faith that if he had been there, Lazarus wouldn't have died.
Jesus assures her, "I am the resurrection and the life. Whoever believes in me will live, even though they die."
Mary arrives, also expressing grief and saying Lazarus wouldn't have died if Jesus had been there.
Jesus is deeply moved by their sorrow and weeps openly.

The Miracle:

Jesus asks to be taken to the tomb.
Despite objections that the body would smell after four days, Jesus commands the stone sealing the tomb to be rolled away.
Jesus prays to the Father, thanking him for always hearing him.
He then cries out in a loud voice, "Lazarus, come out!"
Lazarus emerges from the tomb, still wrapped in grave clothes.
Jesus tells the onlookers to unbind him and let him go.

The Aftermath:

Many who witnessed the miracle believe in Jesus.
Others report the event to the Pharisees, who convene a council.
Caiaphas, the high priest, cynically suggests it's better for one man to die than for the whole nation to perish, unknowingly prophesying about Jesus' sacrifice.
From that day on, the religious leaders plot to kill Jesus.
Many Jews who came to comfort Mary and Martha also believe in Jesus after witnessing the miracle.

Key Themes:

Jesus' Power over Death: The raising of Lazarus is a powerful demonstration of Jesus' authority over death and his identity as the resurrection and the life.
Faith and Belief: The chapter explores the nature of faith, contrasting Martha's initial questioning with Mary's heartbroken declaration. Ultimately, the miracle leads many to believe in Jesus.
The Glory of God: Jesus states that Lazarus's sickness is for God's glory, highlighting that even in suffering and death, God's purpose is ultimately revealed.
Foreshadowing: The raising of Lazarus foreshadows Jesus' own death and resurrection, emphasizing the hope of eternal life for those who believe in him.

John Chapter 11 is a pivotal chapter, marking a turning point in Jesus' ministry as it intensifies the opposition against him while solidifying the faith of his followers.

John 11 bible study ai commentary

John 11 is the climatic seventh "sign" in John's Gospel, where Jesus demonstrates His absolute authority over death itself. By raising Lazarus from the grave after four days, Jesus reveals His identity as "the resurrection and the life," solidifying the faith of His followers and, with profound irony, sealing the decision of the religious authorities to put Him to death. The chapter powerfully juxtaposes profound human grief with sovereign divine power, showing that God's glory is most brilliantly revealed not in the absence of suffering, but in His triumphant entry into it.

John 11 Context

Bethany was a village about two miles from Jerusalem, making events there easily known to the religious leaders in the capital. Jewish tradition at the time held that the soul of a deceased person hovered near the body for three days, after which hope of resuscitation was gone and decomposition began. Jesus' deliberate arrival on the fourth day was a direct confrontation with the finality of death. The dominant eschatological view among Pharisees was a general resurrection at the end of time, a belief Martha expresses. Jesus' claims place this future hope in His present person, a radical theological statement. This miracle serves as a polemic against death itself, the limited theology of the day, and any power (including Roman) that claims ultimate authority over life.

John 11:1-4

Now a man named Lazarus was sick. He was from Bethany, the village of Mary and her sister Martha. (This Mary, whose brother Lazarus now lay sick, was the same one who poured perfume on the Lord and wiped his feet with her hair.) So the sisters sent word to Jesus, “Lord, the one you love is sick.” When he heard this, Jesus said, “This sickness will not end in death. No, it is for God’s glory so that God’s Son may be glorified through it.”

In-depth-analysis

The Sickness (astheneia): The Greek word implies weakness or powerlessness, not just illness. It frames the entire narrative as a struggle between divine power and the weakness inherent in the fallen human condition, which culminates in death.
"The one you love is sick": The message is an appeal to Jesus' personal relationship. It shows a simple, dependent faith. The Greek for "love" here is phileo, denoting friendship and affection.
"Will not end in death": A statement with a double meaning. While Lazarus will physically die, the ultimate outcome is not death but resurrection and glory. It's a spiritual truth that overrides physical reality.
"For God's glory": In John's Gospel, "glory" (doxa) is the revelation of God's true character and presence. This event is designed to reveal who God is and who Jesus is as His Son. This is the purpose of all seven of John's signs.

Bible references

John 9:3: "As he went along, he saw a man blind from birth... 'neither this man nor his parents sinned,' said Jesus, 'but this happened so that the works of God might be displayed in him.'" (Suffering for God's glory).
Romans 8:28: "And we know that in all things God works for the good of those who love him..." (God's sovereign purpose in suffering).
John 12:2-3: "Here a dinner was given in Jesus’ honor... Then Mary took about a pint of pure nard, an expensive perfume; she poured it on Jesus’ feet..." (Foreshadowing of Mary anointing Jesus, mentioned in v.2).

Cross references

Ex 14:4 (hardening pharaohs heart for God's glory), Ps 50:15 (call on me in trouble), Rom 5:3-5 (suffering produces endurance), 2 Cor 4:17 (light affliction preparing for glory).

John 11:5-7

Now Jesus loved Martha and her sister and Lazarus. So when he heard that Lazarus was sick, he stayed where he was two more days, and then he said to his disciples, “Let us go back to Judea.”

In-depth-analysis

"Jesus loved... so he stayed": This is a profound theological paradox. His love (agapao - a different but often interchangeable word for love in John) is the very reason for his delay. Divine love operates on a timeline aimed at a greater good (revealing glory), not just immediate comfort.
Intentional Delay: This is not apathy. It is a calculated act to ensure Lazarus is not just sick or near death, but dead for four days, making the subsequent miracle irrefutable and more glorious.

Bible references

Isaiah 55:8-9: "'For my thoughts are not your thoughts, neither are your ways my ways,' declares the LORD." (God's timing and ways are higher than human understanding).
Habakkuk 2:3: "For the revelation awaits an appointed time... Though it linger, wait for it; it will certainly come and will not delay." (Divine timing and promises).

Cross references

Gen 22:2-14 (Abraham's test with Isaac), Jn 2:4 (my hour has not yet come), Jn 7:6 (my time is not yet here).

John 11:8-10

“But Rabbi,” they said, “a short while ago the Jews there tried to stone you, and yet you are going back?” Jesus answered, “Are there not twelve hours of daylight? Anyone who walks in the daytime will not stumble, for they see by this world’s light. It is when a person walks at night that they stumble, for they have no light.”

In-depth-analysis

Disciples' Fear: Their response is logical and based on self-preservation, remembering the recent threats (John 10:31, 39).
Daylight Metaphor: Jesus uses this common Johannine theme (John 8:12, 9:4-5) to express His divine mission. He walks in the "light" of the Father's will and timing. As long as His "day" (appointed time) lasts, no harm can befall Him. The disciples, focused on physical danger, are walking by the world's "night."

Bible references

John 9:4: "As long as it is day, we must do the works of him who sent me. Night is coming, when no one can work." (The mission must be completed in the allotted time).
Proverbs 4:18-19: "The path of the righteous is like the morning sun... But the way of the wicked is like deep darkness;" (The metaphor of light/darkness for righteousness/wickedness).

Cross references

Jn 12:35 (walk while you have the light), Eph 5:8 (live as children of light), Lk 13:31-33 (a prophet must not die outside Jerusalem).

John 11:11-16

...He went on to tell them, “Our friend Lazarus has fallen asleep; but I am going there to wake him up.” His disciples replied, “Lord, if he sleeps, he will get better.” Jesus had been speaking of his death, but his disciples thought he meant natural sleep... Then Thomas (also known as Didymus) said to the rest of the disciples, “Let us also go, that we may die with him.”

In-depth-analysis

Sleep as Euphemism: "Falling asleep" (koimaomai) was a common Greek and Jewish euphemism for death, but one used with hope. Jesus uses it to reframe death not as a finality, but a temporary state from which He has the power to awaken someone.
Disciples' Misunderstanding: Their literal interpretation highlights the recurring theme in John's Gospel where characters misunderstand Jesus' spiritual meanings (e.g., Nicodemus and being "born again," the woman at the well and "living water").
Thomas's Declaration: Often called "Doubting Thomas," here he shows a courageous, albeit fatalistic, loyalty. He misunderstands that they might die with Jesus at the hands of the Jews, but his statement ironically points toward the call for disciples to die to self and follow Christ.

Bible references

Daniel 12:2: "Multitudes who sleep in the dust of the earth will awake: some to everlasting life, others to shame and everlasting contempt." (OT use of "sleep" for death).
1 Corinthians 15:20: "But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep." (The Christian understanding of death as "sleep" in Christ).
Mark 8:34: "Whoever wants to be my disciple must deny themselves and take up their cross and follow me." (The cost of discipleship Thomas is willing to pay).

Cross references

Dt 31:16 (Moses sleeping with his fathers), Mt 9:24 (the girl is not dead but asleep), Acts 7:60 (Stephen fell asleep).

John 11:17-27

On his arrival, Jesus found that Lazarus had already been in the tomb for four days... "Lord," Martha said to Jesus, "if you had been here, my brother would not have died. But I know that even now God will give you whatever you ask."... "I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die. Do you believe this?” “Yes, Lord,” she replied, “I believe that you are the Messiah, the Son of God, who is to come into the world.”

In-depth-analysis

Four Days: Crucial detail. It established that death was absolute by any contemporary standard, eliminating any possibility of resuscitation or swooning.
Martha's Faith and Complaint: Her "if you had been here" is a cry of faith mixed with human frustration. She believes in His power but questions His timing/presence. Yet, her next statement, "but I know that even now..." shows a resilient, though incomplete, faith.
"I AM the resurrection and the life": This is the theological pinnacle of the chapter and one of the seven great "I AM" statements in John.
- The Resurrection (anastasis): Jesus does not merely cause a future resurrection; He is the resurrection. The power of new life is embodied in His very person. This is hope for the believer who has died.
- The Life (zoe): This is eternal life, a quality of life in communion with God that starts now and transcends physical death. This is hope for the believer who is still living.
Martha's Confession: Her confession is profound, mirroring Peter's great confession in Matthew 16:16. She affirms His identity as Messiah and Son of God, the central claim of John's Gospel.

Bible references

John 6:40: "For my Father’s will is that everyone who looks to the Son and believes in him shall have eternal life, and I will raise them up at the last day." (Jesus as the source of resurrection).
1 John 5:11-12: "And this is the testimony: God has given us eternal life, and this life is in his Son. Whoever has the Son has life..." (Eternal life is found only in the Son).
Matthew 16:16: "Simon Peter answered, 'You are the Messiah, the Son of the living God.'" (Parallel confession by Peter).

Cross references

Jn 5:21 (the Son gives life to whom he is pleased to give it), Rom 6:23 (the gift of God is eternal life), Phil 3:10 (I want to know Christ and the power of his resurrection).

John 11:28-37

...She went back and called her sister Mary aside. “The Teacher is here,” she said, “and is asking for you.”... When Mary reached the place where Jesus was and saw him, she fell at his feet and said, “Lord, if you had been here, my brother would not have died.” When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled... Jesus wept. Then the Jews said, “See how he loved him!” But some of them said, “Could not he who opened the eyes of the blind man have kept this man from dying?”

In-depth-analysis

Mary's Response: While Martha engages Jesus with theology and questions, Mary's response is one of pure, unadulterated grief. She falls at His feet and repeats Martha's exact lament, showing their shared sorrow.
Deeply Moved (embrimaomai): This Greek word does not just mean sad. It is a word of indignation, anger, and a deep groaning. Jesus is not just mourning with them; He is angry at the brokenness, unbelief, and destruction wrought by death itself, the "last enemy" (1 Cor 15:26).
Troubled (tarasso): The same word is used for Jesus' state of mind approaching the cross (John 12:27). It describes a profound inner agitation.
"Jesus wept": The shortest verse in the English Bible, revealing the perfect humanity of Christ. He enters fully into human sorrow. God is not distant from our pain. His weeping is both an act of compassion for His friends and an expression of His grief over the tragedy of death in His creation.
The Crowd's Interpretation: Their reaction is divided. Some see simple love and compassion. Others are cynical, questioning His power and creating a dramatic tension that heightens the coming miracle.

Bible references

Isaiah 63:9: "In all their distress he too was distressed..." (God identifying with the suffering of His people).
Hebrews 4:15: "For we do not have a high priest who is unable to empathize with our weaknesses..." (Jesus' full humanity and empathy).
John 9:6-7: "...he spit on the ground, made some mud with the saliva, and put it on the man’s eyes... the man... went and washed, and came home seeing." (The reference by the crowd to His previous great miracle).

Cross references

Ps 34:18 (The LORD is close to the brokenhearted), Is 53:3 (a man of suffering, familiar with pain), Heb 2:14-15 (he shared in their humanity to break the power of death).

John 11:38-44

Jesus, once more deeply moved, came to the tomb... “Take away the stone,” he said. “But, Lord,” said Martha, the sister of the dead man, “by this time there is a bad odor, for he has been there four days.” Then Jesus said, “Did I not tell you that if you believe, you will see the glory of God?” So they took away the stone... Then Jesus looked up and said, “Father, I thank you that you have heard me... But I said this for the benefit of the people standing here, that they may believe that you sent me.” When he had said this, Jesus called in a loud voice, “Lazarus, come out!” The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face. Jesus said to them, “Take off the grave clothes and let him go.”

In-depth-analysis

Martha's Objection: Her protest about the smell serves to underscore the physical reality and finality of Lazarus's death. It removes all doubt and makes the miracle all the more staggering.
Belief Precedes Seeing: "If you believe, you will see the glory..." This reverses the world's logic ("seeing is believing"). In the economy of God, faith is the prerequisite for experiencing God's glorious work.
The Public Prayer: Jesus' prayer is one of thanksgiving, demonstrating his complete unity with the Father. He prays it aloud not for God's benefit, but for the crowd's, so they will understand the source of His power is the Father who sent Him.
"Lazarus, come out!": The voice of God commanding life. It is a creative, authoritative word, echoing God's creative command in Genesis 1. It is a command, not a request. Some have noted that he had to specify "Lazarus," otherwise all the dead in the vicinity might have risen.
The Grave Clothes: Lazarus is alive, but still bound. "Unbind him..." is a powerful picture of salvation. Christ gives life, and the community of believers has a role in helping the new person remove the vestiges of their old life of sin and death.

Bible references

Ezekiel 37:4-5: "Prophesy to these bones and say to them, 'Dry bones, hear the word of the LORD! This is what the Sovereign LORD says to these bones: I will make breath enter you, and you will come to life.'" (The resurrection of dry bones).
John 5:28-29: "...a time is coming when all who are in their graves will hear his voice and come out..." (Jesus' voice having power over the dead).
Colossians 3:1-3: "Since, then, you have been raised with Christ... For you died, and your life is now hidden with Christ in God." (The believer's new life after being freed from death).

Cross references

Gen 1:3 ("let there be light"), 1 Ki 17:21-22 (Elijah raises the widow's son), Mk 5:41 ("Talitha koum!"), Acts 9:40 (Peter raises Dorcas).

John 11:45-53

...Many of the Jews who had come to visit Mary, and had seen what Jesus did, believed in him. But some of them went to the Pharisees... Then the chief priests and the Pharisees called a meeting of the Sanhedrin... Then one of them, named Caiaphas, who was high priest that year, spoke up, “...it is better for you that one man die for the people than that the whole nation perish.” He did not say this on his own, but as high priest that year he prophesied that Jesus would die for the Jewish nation, and not only for that nation but also for the scattered children of God, to bring them together and make them one. So from that day on they plotted to take his life.

In-depth-analysis

A Divided Response: The ultimate sign creates the ultimate division. There is no middle ground left; people either believe or they actively conspire against Him.
Sanhedrin's Motive: Their concern is purely political. They fear a popular uprising centered on Jesus will provoke a brutal Roman crackdown ("the Romans will come and take away both our temple and our nation"). Their motive is preserving power, not theological truth.
Caiaphas's Unwitting Prophecy: This is a classic example of Johannine irony. In his cynical, political calculation to sacrifice an innocent man for "the greater good," Caiaphas speaks a profound, divine truth. God uses the mouth of his enemy to declare His redemptive plan.
"The Scattered Children of God": John expands Caiaphas's nationalistic statement to include the Gentiles, showing that Jesus' death has a universal scope, fulfilling the plan to gather a new people of God from all nations.
The Deciding Factor: This sign, the greatest act of giving life, is the final trigger that solidifies the plot to execute Jesus. Life for Lazarus leads directly to the death sentence for Jesus.

Bible references

Isaiah 53:5: "But he was pierced for our transgressions, he was crushed for our iniquities... and by his wounds we are healed." (The substitutionary nature of the Messiah's death).
Ephesians 2:13-14: "But now in Christ Jesus you who once were far away have been brought near by the blood of Christ. For he himself is our peace, who has made the two groups one..." (Christ's death uniting Jews and Gentiles).
Acts 4:1-2: "...the priests and the captain of the temple guard and the Sadducees came up to Peter and John, while they were speaking to the people, because they were teaching the people and proclaiming in Jesus the resurrection of the dead." (The authorities' hostility to the message of resurrection).

Cross references

Ps 2:2 (The kings of the earth conspire), Mk 3:6 (Pharisees and Herodians plot to kill him), Jn 18:14 (Caiaphas who advised one man should die).

John 11:54-57

Therefore Jesus no longer moved about publicly among the people of Judea. Instead he withdrew to a region near the wilderness, to a village called Ephraim, where he stayed with his disciples. When it was almost time for the Jewish Passover, many went up from the country to Jerusalem for their ceremonial cleansing before the Passover... They kept asking, “What do you think? Isn’t he coming to the festival at all?” But the chief priests and the Pharisees had given orders that anyone who found out where he was should report it so that they might arrest him.

In-depth-analysis

Strategic Withdrawal: Jesus is not fleeing in fear but operating according to His divine timetable. He withdraws to await the "hour" of His passion, which He knows will be at the Passover.
Mounting Tension: The scene is set for the climax of the gospel. The Passover, the festival celebrating liberation from death and slavery through the blood of a lamb, becomes the backdrop for the death of the true Lamb of God.
Public Anticipation and Official Threat: Jesus is now the subject of both popular expectation and an official arrest warrant. The stage is perfectly set for the events of the Passion Week.

Bible references

Exodus 12:13: "The blood will be a sign for you... when I see the blood, I will pass over you. No destructive plague will touch you..." (The Passover as the backdrop for Jesus' sacrifice).
Luke 22:1-2: "Now the Festival of Unleavened Bread, called the Passover, was approaching, and the chief priests and the teachers of the law were looking for some way to get rid of Jesus..." (Parallel account of the mounting plot before Passover).

Cross references

Jn 2:13 (the first Passover of his ministry), Jn 7:1 (Jesus avoiding Judea because of threats), Mt 26:3-5 (The plot against Jesus).

John chapter 11 analysis

The Seventh Sign: John structures the first half of his gospel around seven "signs" (miracles) that reveal Jesus' identity. The raising of Lazarus is the seventh and most dramatic, the climax that proves his power over the ultimate enemy, death. The signs are: 1. Water to wine (2:1-11), 2. Healing the official's son (4:46-54), 3. Healing the paralytic (5:1-15), 4. Feeding the 5,000 (6:5-14), 5. Walking on water (6:16-21), 6. Healing the man born blind (9:1-7), 7. Raising Lazarus (11:1-44).
Johannine Irony: This chapter is filled with dramatic irony. Jesus' delay is an act of love. Thomas's pledge to die with Jesus foreshadows Christian discipleship. Caiaphas's evil political calculation becomes a statement of God's redemptive plan. The sign of life directly causes the plot to kill the Giver of Life.
The Humanity and Deity of Christ: The chapter presents a stunning portrait of the two natures of Christ. He weeps in sincere human grief (v. 35) and shows raw human emotion (indignation, anger) at the tomb. Simultaneously, He speaks with divine authority, calls a man from death, and declares "I AM the resurrection and the life," a statement of absolute deity.
The Polemic Against Death: Jesus' groaning (embrimaomai) is not just sympathy; it is a declaration of war against death. He confronts it not as a natural part of life, but as an enemy, an intruder in His creation. His victory over Lazarus's death is a preview of His own resurrection, which will be the decisive victory.

John 11 summary

Jesus receives news that his friend Lazarus is gravely ill but deliberately delays his arrival until Lazarus has been dead for four days, a point of no return by cultural standards. He powerfully confronts the grief of Lazarus's sisters, Martha and Mary, by declaring Himself to be "the resurrection and the life." Demonstrating both profound human compassion by weeping and absolute divine authority by His command, Jesus calls Lazarus out from the tomb alive. This unparalleled miracle causes many to believe in Him but serves as the final catalyst for the religious authorities, led by Caiaphas, to finalize their plot to have Jesus killed.

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John chapter 11 kjv

¹ Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.
² (It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)
³ Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.
⁴ When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.
⁵ Now Jesus loved Martha, and her sister, and Lazarus.
⁶ When he had heard therefore that he was sick, he abode two days still in the same place where he was.
⁷ Then after that saith he to his disciples, Let us go into Judaea again.
⁸ His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?
⁹ Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.
¹⁰ But if a man walk in the night, he stumbleth, because there is no light in him.
¹¹ These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.
¹² Then said his disciples, Lord, if he sleep, he shall do well.
¹³ Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.
¹⁴ Then said Jesus unto them plainly, Lazarus is dead.
¹⁵ And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.
¹⁶ Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.
¹⁷ Then when Jesus came, he found that he had lain in the grave four days already.
¹⁸ Now Bethany was nigh unto Jerusalem, about fifteen furlongs off:
¹⁹ And many of the Jews came to Martha and Mary, to comfort them concerning their brother.
²⁰ Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house.
²¹ Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died.
²² But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.
²³ Jesus saith unto her, Thy brother shall rise again.
²⁴ Martha saith unto him, I know that he shall rise again in the resurrection at the last day.
²⁵ Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:
²⁶ And whosoever liveth and believeth in me shall never die. Believest thou this?
²⁷ She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.
²⁸ And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.
²⁹ As soon as she heard that, she arose quickly, and came unto him.
³⁰ Now Jesus was not yet come into the town, but was in that place where Martha met him.
³¹ The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.
³² Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.
³³ When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled.
³⁴ And said, Where have ye laid him? They said unto him, Lord, come and see.
³⁵ Jesus wept.
³⁶ Then said the Jews, Behold how he loved him!
³⁷ And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?
³⁸ Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.
³⁹ Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.
⁴⁰ Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?
⁴¹ Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.
⁴² And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.
⁴³ And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.
⁴⁴ And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.
⁴⁵ Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.
⁴⁶ But some of them went their ways to the Pharisees, and told them what things Jesus had done.
⁴⁷ Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.
⁴⁸ If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.
⁴⁹ And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,
⁵⁰ Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
⁵¹ And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;
⁵² And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.
⁵³ Then from that day forth they took counsel together for to put him to death.
⁵⁴ Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.
⁵⁵ And the Jews' passover was nigh at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves.
⁵⁶ Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast?
⁵⁷ Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him.

John chapter 11 nkjv

¹ Now a certain man was sick, Lazarus of Bethany, the town of Mary and her sister Martha.
² It was that Mary who anointed the Lord with fragrant oil and wiped His feet with her hair, whose brother Lazarus was sick.
³ Therefore the sisters sent to Him, saying, "Lord, behold, he whom You love is sick."
⁴ When Jesus heard that, He said, "This sickness is not unto death, but for the glory of God, that the Son of God may be glorified through it."
⁵ Now Jesus loved Martha and her sister and Lazarus.
⁶ So, when He heard that he was sick, He stayed two more days in the place where He was.
⁷ Then after this He said to the disciples, "Let us go to Judea again."
⁸ The disciples said to Him, "Rabbi, lately the Jews sought to stone You, and are You going there again?"
⁹ Jesus answered, "Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world.
¹⁰ But if one walks in the night, he stumbles, because the light is not in him."
¹¹ These things He said, and after that He said to them, "Our friend Lazarus sleeps, but I go that I may wake him up."
¹² Then His disciples said, "Lord, if he sleeps he will get well."
¹³ However, Jesus spoke of his death, but they thought that He was speaking about taking rest in sleep.
¹⁴ Then Jesus said to them plainly, "Lazarus is dead.
¹⁵ And I am glad for your sakes that I was not there, that you may believe. Nevertheless let us go to him."
¹⁶ Then Thomas, who is called the Twin, said to his fellow disciples, "Let us also go, that we may die with Him."
¹⁷ So when Jesus came, He found that he had already been in the tomb four days.
¹⁸ Now Bethany was near Jerusalem, about two miles away.
¹⁹ And many of the Jews had joined the women around Martha and Mary, to comfort them concerning their brother.
²⁰ Now Martha, as soon as she heard that Jesus was coming, went and met Him, but Mary was sitting in the house.
²¹ Now Martha said to Jesus, "Lord, if You had been here, my brother would not have died.
²² But even now I know that whatever You ask of God, God will give You."
²³ Jesus said to her, "Your brother will rise again."
²⁴ Martha said to Him, "I know that he will rise again in the resurrection at the last day."
²⁵ Jesus said to her, "I am the resurrection and the life. He who believes in Me, though he may die, he shall live.
²⁶ And whoever lives and believes in Me shall never die. Do you believe this?"
²⁷ She said to Him, "Yes, Lord, I believe that You are the Christ, the Son of God, who is to come into the world."
²⁸ And when she had said these things, she went her way and secretly called Mary her sister, saying, "The Teacher has come and is calling for you."
²⁹ As soon as she heard that, she arose quickly and came to Him.
³⁰ Now Jesus had not yet come into the town, but was in the place where Martha met Him.
³¹ Then the Jews who were with her in the house, and comforting her, when they saw that Mary rose up quickly and went out, followed her, saying, "She is going to the tomb to weep there."
³² Then, when Mary came where Jesus was, and saw Him, she fell down at His feet, saying to Him, "Lord, if You had been here, my brother would not have died."
³³ Therefore, when Jesus saw her weeping, and the Jews who came with her weeping, He groaned in the spirit and was troubled.
³⁴ And He said, "Where have you laid him?" They said to Him, "Lord, come and see."
³⁵ Jesus wept.
³⁶ Then the Jews said, "See how He loved him!"
³⁷ And some of them said, "Could not this Man, who opened the eyes of the blind, also have kept this man from dying?"
³⁸ Then Jesus, again groaning in Himself, came to the tomb. It was a cave, and a stone lay against it.
³⁹ Jesus said, "Take away the stone." Martha, the sister of him who was dead, said to Him, "Lord, by this time there is a stench, for he has been dead four days."
⁴⁰ Jesus said to her, "Did I not say to you that if you would believe you would see the glory of God?"
⁴¹ Then they took away the stone from the place where the dead man was lying. And Jesus lifted up His eyes and said, "Father, I thank You that You have heard Me.
⁴² And I know that You always hear Me, but because of the people who are standing by I said this, that they may believe that You sent Me."
⁴³ Now when He had said these things, He cried with a loud voice, "Lazarus, come forth!"
⁴⁴ And he who had died came out bound hand and foot with graveclothes, and his face was wrapped with a cloth. Jesus said to them, "Loose him, and let him go."
⁴⁵ Then many of the Jews who had come to Mary, and had seen the things Jesus did, believed in Him.
⁴⁶ But some of them went away to the Pharisees and told them the things Jesus did.
⁴⁷ Then the chief priests and the Pharisees gathered a council and said, "What shall we do? For this Man works many signs.
⁴⁸ If we let Him alone like this, everyone will believe in Him, and the Romans will come and take away both our place and nation."
⁴⁹ And one of them, Caiaphas, being high priest that year, said to them, "You know nothing at all,
⁵⁰ nor do you consider that it is expedient for us that one man should die for the people, and not that the whole nation should perish."
⁵¹ Now this he did not say on his own authority; but being high priest that year he prophesied that Jesus would die for the nation,
⁵² and not for that nation only, but also that He would gather together in one the children of God who were scattered abroad.
⁵³ Then, from that day on, they plotted to put Him to death.
⁵⁴ Therefore Jesus no longer walked openly among the Jews, but went from there into the country near the wilderness, to a city called Ephraim, and there remained with His disciples.
⁵⁵ And the Passover of the Jews was near, and many went from the country up to Jerusalem before the Passover, to purify themselves.
⁵⁶ Then they sought Jesus, and spoke among themselves as they stood in the temple, "What do you think?that He will not come to the feast?"
⁵⁷ Now both the chief priests and the Pharisees had given a command, that if anyone knew where He was, he should report it, that they might seize Him.

John chapter 11 niv

¹ Now a man named Lazarus was sick. He was from Bethany, the village of Mary and her sister Martha.
² (This Mary, whose brother Lazarus now lay sick, was the same one who poured perfume on the Lord and wiped his feet with her hair.)
³ So the sisters sent word to Jesus, "Lord, the one you love is sick."
⁴ When he heard this, Jesus said, "This sickness will not end in death. No, it is for God's glory so that God's Son may be glorified through it."
⁵ Now Jesus loved Martha and her sister and Lazarus.
⁶ So when he heard that Lazarus was sick, he stayed where he was two more days,
⁷ and then he said to his disciples, "Let us go back to Judea."
⁸ "But Rabbi," they said, "a short while ago the Jews there tried to stone you, and yet you are going back?"
⁹ Jesus answered, "Are there not twelve hours of daylight? Anyone who walks in the daytime will not stumble, for they see by this world's light.
¹⁰ It is when a person walks at night that they stumble, for they have no light."
¹¹ After he had said this, he went on to tell them, "Our friend Lazarus has fallen asleep; but I am going there to wake him up."
¹² His disciples replied, "Lord, if he sleeps, he will get better."
¹³ Jesus had been speaking of his death, but his disciples thought he meant natural sleep.
¹⁴ So then he told them plainly, "Lazarus is dead,
¹⁵ and for your sake I am glad I was not there, so that you may believe. But let us go to him."
¹⁶ Then Thomas (also known as Didymus) said to the rest of the disciples, "Let us also go, that we may die with him."
¹⁷ On his arrival, Jesus found that Lazarus had already been in the tomb for four days.
¹⁸ Now Bethany was less than two miles from Jerusalem,
¹⁹ and many Jews had come to Martha and Mary to comfort them in the loss of their brother.
²⁰ When Martha heard that Jesus was coming, she went out to meet him, but Mary stayed at home.
²¹ "Lord," Martha said to Jesus, "if you had been here, my brother would not have died.
²² But I know that even now God will give you whatever you ask."
²³ Jesus said to her, "Your brother will rise again."
²⁴ Martha answered, "I know he will rise again in the resurrection at the last day."
²⁵ Jesus said to her, "I am the resurrection and the life. The one who believes in me will live, even though they die;
²⁶ and whoever lives by believing in me will never die. Do you believe this?"
²⁷ "Yes, Lord," she replied, "I believe that you are the Messiah, the Son of God, who is to come into the world."
²⁸ After she had said this, she went back and called her sister Mary aside. "The Teacher is here," she said, "and is asking for you."
²⁹ When Mary heard this, she got up quickly and went to him.
³⁰ Now Jesus had not yet entered the village, but was still at the place where Martha had met him.
³¹ When the Jews who had been with Mary in the house, comforting her, noticed how quickly she got up and went out, they followed her, supposing she was going to the tomb to mourn there.
³² When Mary reached the place where Jesus was and saw him, she fell at his feet and said, "Lord, if you had been here, my brother would not have died."
³³ When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled.
³⁴ "Where have you laid him?" he asked. "Come and see, Lord," they replied.
³⁵ Jesus wept.
³⁶ Then the Jews said, "See how he loved him!"
³⁷ But some of them said, "Could not he who opened the eyes of the blind man have kept this man from dying?"
³⁸ Jesus, once more deeply moved, came to the tomb. It was a cave with a stone laid across the entrance.
³⁹ "Take away the stone," he said. "But, Lord," said Martha, the sister of the dead man, "by this time there is a bad odor, for he has been there four days."
⁴⁰ Then Jesus said, "Did I not tell you that if you believe, you will see the glory of God?"
⁴¹ So they took away the stone. Then Jesus looked up and said, "Father, I thank you that you have heard me.
⁴² I knew that you always hear me, but I said this for the benefit of the people standing here, that they may believe that you sent me."
⁴³ When he had said this, Jesus called in a loud voice, "Lazarus, come out!"
⁴⁴ The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face. Jesus said to them, "Take off the grave clothes and let him go."
⁴⁵ Therefore many of the Jews who had come to visit Mary, and had seen what Jesus did, believed in him.
⁴⁶ But some of them went to the Pharisees and told them what Jesus had done.
⁴⁷ Then the chief priests and the Pharisees called a meeting of the Sanhedrin. "What are we accomplishing?" they asked. "Here is this man performing many signs.
⁴⁸ If we let him go on like this, everyone will believe in him, and then the Romans will come and take away both our temple and our nation."
⁴⁹ Then one of them, named Caiaphas, who was high priest that year, spoke up, "You know nothing at all!
⁵⁰ You do not realize that it is better for you that one man die for the people than that the whole nation perish."
⁵¹ He did not say this on his own, but as high priest that year he prophesied that Jesus would die for the Jewish nation,
⁵² and not only for that nation but also for the scattered children of God, to bring them together and make them one.
⁵³ So from that day on they plotted to take his life.
⁵⁴ Therefore Jesus no longer moved about publicly among the people of Judea. Instead he withdrew to a region near the wilderness, to a village called Ephraim, where he stayed with his disciples.
⁵⁵ When it was almost time for the Jewish Passover, many went up from the country to Jerusalem for their ceremonial cleansing before the Passover.
⁵⁶ They kept looking for Jesus, and as they stood in the temple courts they asked one another, "What do you think? Isn't he coming to the festival at all?"
⁵⁷ But the chief priests and the Pharisees had given orders that anyone who found out where Jesus was should report it so that they might arrest him.

John chapter 11 esv

¹ Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha.
² It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill.
³ So the sisters sent to him, saying, "Lord, he whom you love is ill."
⁴ But when Jesus heard it he said, "This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it."
⁵ Now Jesus loved Martha and her sister and Lazarus.
⁶ So, when he heard that Lazarus was ill, he stayed two days longer in the place where he was.
⁷ Then after this he said to the disciples, "Let us go to Judea again."
⁸ The disciples said to him, "Rabbi, the Jews were just now seeking to stone you, and are you going there again?"
⁹ Jesus answered, "Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world.
¹⁰ But if anyone walks in the night, he stumbles, because the light is not in him."
¹¹ After saying these things, he said to them, "Our friend Lazarus has fallen asleep, but I go to awaken him."
¹² The disciples said to him, "Lord, if he has fallen asleep, he will recover."
¹³ Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep.
¹⁴ Then Jesus told them plainly, "Lazarus has died,
¹⁵ and for your sake I am glad that I was not there, so that you may believe. But let us go to him."
¹⁶ So Thomas, called the Twin, said to his fellow disciples, "Let us also go, that we may die with him."
¹⁷ Now when Jesus came, he found that Lazarus had already been in the tomb four days.
¹⁸ Bethany was near Jerusalem, about two miles off,
¹⁹ and many of the Jews had come to Martha and Mary to console them concerning their brother.
²⁰ So when Martha heard that Jesus was coming, she went and met him, but Mary remained seated in the house.
²¹ Martha said to Jesus, "Lord, if you had been here, my brother would not have died.
²² But even now I know that whatever you ask from God, God will give you."
²³ Jesus said to her, "Your brother will rise again."
²⁴ Martha said to him, "I know that he will rise again in the resurrection on the last day."
²⁵ Jesus said to her, "I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live,
²⁶ and everyone who lives and believes in me shall never die. Do you believe this?"
²⁷ She said to him, "Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world."
²⁸ When she had said this, she went and called her sister Mary, saying in private, "The Teacher is here and is calling for you."
²⁹ And when she heard it, she rose quickly and went to him.
³⁰ Now Jesus had not yet come into the village, but was still in the place where Martha had met him.
³¹ When the Jews who were with her in the house, consoling her, saw Mary rise quickly and go out, they followed her, supposing that she was going to the tomb to weep there.
³² Now when Mary came to where Jesus was and saw him, she fell at his feet, saying to him, "Lord, if you had been here, my brother would not have died."
³³ When Jesus saw her weeping, and the Jews who had come with her also weeping, he was deeply moved in his spirit and greatly troubled.
³⁴ And he said, "Where have you laid him?" They said to him, "Lord, come and see."
³⁵ Jesus wept.
³⁶ So the Jews said, "See how he loved him!"
³⁷ But some of them said, "Could not he who opened the eyes of the blind man also have kept this man from dying?"
³⁸ Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone lay against it.
³⁹ Jesus said, "Take away the stone." Martha, the sister of the dead man, said to him, "Lord, by this time there will be an odor, for he has been dead four days."
⁴⁰ Jesus said to her, "Did I not tell you that if you believed you would see the glory of God?"
⁴¹ So they took away the stone. And Jesus lifted up his eyes and said, "Father, I thank you that you have heard me.
⁴² I knew that you always hear me, but I said this on account of the people standing around, that they may believe that you sent me."
⁴³ When he had said these things, he cried out with a loud voice, "Lazarus, come out."
⁴⁴ The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth. Jesus said to them, "Unbind him, and let him go."
⁴⁵ Many of the Jews therefore, who had come with Mary and had seen what he did, believed in him,
⁴⁶ but some of them went to the Pharisees and told them what Jesus had done.
⁴⁷ So the chief priests and the Pharisees gathered the council and said, "What are we to do? For this man performs many signs.
⁴⁸ If we let him go on like this, everyone will believe in him, and the Romans will come and take away both our place and our nation."
⁴⁹ But one of them, Caiaphas, who was high priest that year, said to them, "You know nothing at all.
⁵⁰ Nor do you understand that it is better for you that one man should die for the people, not that the whole nation should perish."
⁵¹ He did not say this of his own accord, but being high priest that year he prophesied that Jesus would die for the nation,
⁵² and not for the nation only, but also to gather into one the children of God who are scattered abroad.
⁵³ So from that day on they made plans to put him to death.
⁵⁴ Jesus therefore no longer walked openly among the Jews, but went from there to the region near the wilderness, to a town called Ephraim, and there he stayed with the disciples.
⁵⁵ Now the Passover of the Jews was at hand, and many went up from the country to Jerusalem before the Passover to purify themselves.
⁵⁶ They were looking for Jesus and saying to one another as they stood in the temple, "What do you think? That he will not come to the feast at all?"
⁵⁷ Now the chief priests and the Pharisees had given orders that if anyone knew where he was, he should let them know, so that they might arrest him.

John chapter 11 nlt

¹ A man named Lazarus was sick. He lived in Bethany with his sisters, Mary and Martha.
² This is the Mary who later poured the expensive perfume on the Lord's feet and wiped them with her hair. Her brother, Lazarus, was sick.
³ So the two sisters sent a message to Jesus telling him, "Lord, your dear friend is very sick."
⁴ But when Jesus heard about it he said, "Lazarus's sickness will not end in death. No, it happened for the glory of God so that the Son of God will receive glory from this."
⁵ So although Jesus loved Martha, Mary, and Lazarus,
⁶ he stayed where he was for the next two days.
⁷ Finally, he said to his disciples, "Let's go back to Judea."
⁸ But his disciples objected. "Rabbi," they said, "only a few days ago the people in Judea were trying to stone you. Are you going there again?"
⁹ Jesus replied, "There are twelve hours of daylight every day. During the day people can walk safely. They can see because they have the light of this world.
¹⁰ But at night there is danger of stumbling because they have no light."
¹¹ Then he said, "Our friend Lazarus has fallen asleep, but now I will go and wake him up."
¹² The disciples said, "Lord, if he is sleeping, he will soon get better!"
¹³ They thought Jesus meant Lazarus was simply sleeping, but Jesus meant Lazarus had died.
¹⁴ So he told them plainly, "Lazarus is dead.
¹⁵ And for your sakes, I'm glad I wasn't there, for now you will really believe. Come, let's go see him."
¹⁶ Thomas, nicknamed the Twin, said to his fellow disciples, "Let's go, too ? and die with Jesus."
¹⁷ When Jesus arrived at Bethany, he was told that Lazarus had already been in his grave for four days.
¹⁸ Bethany was only a few miles down the road from Jerusalem,
¹⁹ and many of the people had come to console Martha and Mary in their loss.
²⁰ When Martha got word that Jesus was coming, she went to meet him. But Mary stayed in the house.
²¹ Martha said to Jesus, "Lord, if only you had been here, my brother would not have died.
²² But even now I know that God will give you whatever you ask."
²³ Jesus told her, "Your brother will rise again."
²⁴ "Yes," Martha said, "he will rise when everyone else rises, at the last day."
²⁵ Jesus told her, "I am the resurrection and the life. Anyone who believes in me will live, even after dying.
²⁶ Everyone who lives in me and believes in me will never ever die. Do you believe this, Martha?"
²⁷ "Yes, Lord," she told him. "I have always believed you are the Messiah, the Son of God, the one who has come into the world from God."
²⁸ Then she returned to Mary. She called Mary aside from the mourners and told her, "The Teacher is here and wants to see you."
²⁹ So Mary immediately went to him.
³⁰ Jesus had stayed outside the village, at the place where Martha met him.
³¹ When the people who were at the house consoling Mary saw her leave so hastily, they assumed she was going to Lazarus's grave to weep. So they followed her there.
³² When Mary arrived and saw Jesus, she fell at his feet and said, "Lord, if only you had been here, my brother would not have died."
³³ When Jesus saw her weeping and saw the other people wailing with her, a deep anger welled up within him, and he was deeply troubled.
³⁴ "Where have you put him?" he asked them. They told him, "Lord, come and see."
³⁵ Then Jesus wept.
³⁶ The people who were standing nearby said, "See how much he loved him!"
³⁷ But some said, "This man healed a blind man. Couldn't he have kept Lazarus from dying?"
³⁸ Jesus was still angry as he arrived at the tomb, a cave with a stone rolled across its entrance.
³⁹ "Roll the stone aside," Jesus told them. But Martha, the dead man's sister, protested, "Lord, he has been dead for four days. The smell will be terrible."
⁴⁰ Jesus responded, "Didn't I tell you that you would see God's glory if you believe?"
⁴¹ So they rolled the stone aside. Then Jesus looked up to heaven and said, "Father, thank you for hearing me.
⁴² You always hear me, but I said it out loud for the sake of all these people standing here, so that they will believe you sent me."
⁴³ Then Jesus shouted, "Lazarus, come out!"
⁴⁴ And the dead man came out, his hands and feet bound in graveclothes, his face wrapped in a headcloth. Jesus told them, "Unwrap him and let him go!"
⁴⁵ Many of the people who were with Mary believed in Jesus when they saw this happen.
⁴⁶ But some went to the Pharisees and told them what Jesus had done.
⁴⁷ Then the leading priests and Pharisees called the high council together. "What are we going to do?" they asked each other. "This man certainly performs many miraculous signs.
⁴⁸ If we allow him to go on like this, soon everyone will believe in him. Then the Roman army will come and destroy both our Temple and our nation."
⁴⁹ Caiaphas, who was high priest at that time, said, "You don't know what you're talking about!
⁵⁰ You don't realize that it's better for you that one man should die for the people than for the whole nation to be destroyed."
⁵¹ He did not say this on his own; as high priest at that time he was led to prophesy that Jesus would die for the entire nation.
⁵² And not only for that nation, but to bring together and unite all the children of God scattered around the world.
⁵³ So from that time on, the Jewish leaders began to plot Jesus' death.
⁵⁴ As a result, Jesus stopped his public ministry among the people and left Jerusalem. He went to a place near the wilderness, to the village of Ephraim, and stayed there with his disciples.
⁵⁵ It was now almost time for the Jewish Passover celebration, and many people from all over the country arrived in Jerusalem several days early so they could go through the purification ceremony before Passover began.
⁵⁶ They kept looking for Jesus, but as they stood around in the Temple, they said to each other, "What do you think? He won't come for Passover, will he?"
⁵⁷ Meanwhile, the leading priests and Pharisees had publicly ordered that anyone seeing Jesus must report it immediately so they could arrest him.