Genesis 50 summary meaning ai explained commentary

Genesis 50 meaning explained in AI Summary

Joseph mourns for his father and orders his body to be embalmed. He and his brothers return to Egypt, where Joseph reassures them that he will not take revenge for their past actions. Joseph dies at the age of 110, and his body is embalmed and placed in a coffin in Egypt.

Chapter 50 concludes the book of Genesis with the death and burial of Jacob, marking the end of an era.

1. Jacob's Death and Joseph's Grief (1-14):

Joseph mourns his father deeply, embracing him and weeping over him.
He orders his physicians to embalm Jacob, a common Egyptian practice.
The Egyptians observe a seventy-day mourning period for Jacob.
Joseph, accompanied by a large procession of Egyptians and his household, journeys to Canaan to bury Jacob in the cave of Machpelah, the family burial ground.

2. Joseph Reassures His Brothers (15-21):

After Jacob's burial, Joseph's brothers fear retribution now that their father is gone.
They send a message to Joseph, claiming Jacob instructed them to seek forgiveness for their past treatment.
Joseph reassures them, emphasizing that despite their actions, God used the situation for good. He promises to provide for them and their families.

3. Joseph's Death and Legacy (22-26):

Joseph lives to the age of 110, witnessing the birth of his great-grandchildren.
Before his death, he makes his descendants promise to take his bones with them when God eventually leads them out of Egypt.
Joseph dies and is embalmed, placed in a coffin in Egypt, awaiting the fulfillment of God's promise.

Key Themes:

Forgiveness and Reconciliation: Joseph's unwavering forgiveness towards his brothers highlights the power of grace and reconciliation.
God's Sovereignty: Despite human flaws and evil, God works through difficult situations to bring about His ultimate plan.
Faith and Promise: Joseph's life and death point towards the future fulfillment of God's promise to Abraham's descendants, setting the stage for the book of Exodus.

Chapter 50 provides a sense of closure to the Genesis narrative, leaving the reader with a hopeful anticipation of God's continued faithfulness to His promises.

Genesis 50 bible study ai commentary

Genesis 50 serves as the capstone to the patriarchal narratives, weaving together the profound themes of God's sovereign providence, radical forgiveness, and the unwavering certainty of the covenant promises. It chronicles the deaths of Jacob and Joseph, framing their passing not as a final conclusion, but as a testament of faith directed toward a future deliverance and the inheritance of the Promised Land. The chapter’s theological peak is Joseph’s declaration to his brothers, “You meant evil against me, but God meant it for good,” which offers a divine perspective on all past suffering and cements the hope for Israel's future.

Genesis 50 context

The events occur in Egypt, where Joseph holds a position of immense power, second only to Pharaoh. This historical setting is crucial for understanding the funeral rites. Ancient Egyptian culture placed a profound emphasis on the afterlife, involving elaborate mummification and mourning rituals designed to preserve the body for its journey. Joseph’s use of these practices for Jacob is a mark of his high status and love, but it stands in tension with the distinct Hebrew faith. The chapter subtly contrasts Egyptian eschatology (physical preservation in Egypt) with covenantal hope (the return of one's bones to the Promised Land), underscoring that Israel's ultimate identity and destiny are tied to Canaan, not Egypt.

Genesis 50:1-3

Then Joseph fell on his father's face and wept over him and kissed him. And Joseph commanded his servants the physicians to embalm his father. So the physicians embalmed Israel. Forty days were required for it, for that is how many are required for embalming. And the Egyptians wept for him seventy days.

In-depth-analysis

Joseph's Grief: His response is immediate and deeply personal ("fell," "wept," "kissed"), showing genuine love and sorrow, not just official duty. This concludes the long and complex relationship between father and son.
Embalming (Egyptian Custom): The Hebrew word is chanat (to spice/embalm). Joseph uses his authority to command "physicians" (rofe'im), indicating a professional, scientific process rather than a purely religious one. This was an Egyptian, not a Hebrew, practice.
Historical Accuracy: The timeline is historically precise. Herodotus and other sources confirm that the full mummification process often took around 70 days, with the embalming and wrapping itself taking approximately 40 days.
National Mourning: "The Egyptians wept for him seventy days." The mourning for Jacob was a national event, on par with the mourning for a Pharaoh. This demonstrates the immense honor bestowed upon Joseph's family and, by extension, recognizes the God of Joseph.

Bible references

Gen 23:2: "And Abraham went in to mourn for Sarah and to weep for her." (Pattern of patriarchal mourning for a loved one).
John 19:39-40: "...bringing a mixture of myrrh and aloes... So they took the body of Jesus and bound it in linen cloths with the spices..." (The burial of Christ also involved spices, though in a Jewish, not Egyptian, context).

Cross references

2 Chron 16:14 (Asa's burial with spices); Gen 27:41 (Esau's plan to kill Jacob after their father's death); Gen 47:29-30 (Jacob makes Joseph swear to bury him in Canaan); Acts 8:2 (Devout men burying Stephen with great lamentation).

Genesis 50:4-9

And when the days of weeping for him were past, Joseph spoke to the household of Pharaoh, saying, “If now I have found favor in your eyes, please speak in the ears of Pharaoh, saying, ‘My father made me swear, saying, “I am about to die: in my tomb that I hewed out for myself in the land of Canaan, there shall you bury me.” Now therefore, let me please go up and bury my father. Then I will return.’” And Pharaoh said, “Go up, and bury your father, as he made you swear.” So Joseph went up to bury his father. With him went up all the servants of Pharaoh, the elders of his household, and all the elders of the land of Egypt, with all the household of Joseph, his brothers, and his father's household. Only their little ones and their flocks and their herds were left in the land of Goshen. And there went up with him both chariots and horsemen. It was a very great company.

In-depth-analysis

Court Protocol: Joseph does not approach Pharaoh directly but through intermediaries ("household of Pharaoh"), demonstrating proper court etiquette despite his high rank.
The Oath as Justification: Joseph strategically frames his request around the binding oath he made to Jacob. In the ancient world, oaths were inviolable, giving Pharaoh a strong reason to grant the request.
State-Sponsored Procession: The funeral party is a massive state affair, including "all the elders of the land of Egypt" and a military escort ("chariots and horsemen"). This isn't just a family affair; it is Egypt officially honoring the father of its viceroy.
Commitment to Return: Joseph explicitly promises to return, assuring Pharaoh this is not a clandestine exodus.
Faithful Remnant: "Only their little ones and their flocks..." remain. This detail shows Israel is not abandoning Egypt yet, but it also points to the future generation that will inherit the promise.

Bible references

Gen 47:29-31: "...'Swear to me.' And he swore to him." (The oath that Joseph now fulfills).
Gen 23:16-20: "...the field of Ephron... with the cave... became Abraham's property... as a possession for a burying place." (The specific burial ground promised).
Esther 6:11: "So Haman took the robes and the horse, and arrayed Mordecai... and led him..." (Another example of a Hebrew being publicly honored by a foreign empire).

Cross references

Num 20:14-21 (Moses requests passage from Edom); Ruth 1:16-17 (Ruth's binding commitment to Naomi).

Genesis 50:10-14

When they came to the threshing floor of Atad, which is beyond the Jordan, they held there a very great and solemn lamentation, and he made a mourning for his father seven days. When the inhabitants of the land, the Canaanites, saw the mourning on the threshing floor of Atad, they said, “This is a grievous mourning by the Egyptians.” Therefore the name of the place was called Abel-mizraim; it is beyond the Jordan. Thus his sons did for him as he had commanded them. For his sons carried him to the land of Canaan and buried him in the cave of the field of Machpelah...

In-depth-analysis

Location Significance: The "threshing floor of Atad" (Goren ha-Atad) becomes a ceremonial site. A threshing floor is a place of separation (wheat from chaff), symbolically fitting for the separation of life and death.
Seven-Day Mourning: This formal mourning period in Canaan is a distinct Israelite practice (cf. Job 2:13, 1 Sam 31:13).
Canaanite Testimony: The local Canaanites witness the event and are so struck by its intensity that they rename the place Abel-mizraim, meaning "Mourning of Egypt." Ironically, this great "Egyptian" mourning permanently marks a spot in Canaan, reinforcing Israel's claim to the land.
Fulfillment: The verses explicitly state that the sons fulfilled Jacob’s command, burying him in the patriarchal tomb with Abraham, Sarah, Isaac, Rebekah, and Leah, thus affirming the family's rootedness in the Promised Land.

Bible references

Gen 49:29-32: "...'Bury me with my fathers in the cave that is in the field of Ephron the Hittite...'" (The command being explicitly fulfilled).
1 Sam 31:13: "...they took their bones and buried them under the tamarisk tree in Jabesh, and fasted seven days." (Another example of a seven-day mourning period in Israel).
Acts 2:5-6: "Now there were dwelling in Jerusalem Jews... from every nation... And at this sound the multitude came together..." (A public event witnessed by many nationalities, testifying to God's work).

Cross references

Deut 34:8 (Israel mourns Moses 30 days); Job 2:13 (Job's friends sit with him 7 days); Judg 11:40 (Yearly lament for Jephthah's daughter).

Genesis 50:15-18

When Joseph's brothers saw that their father was dead, they said, “It may be that Joseph will hate us and pay us back for all the evil that we did to him.” So they sent a message to Joseph, saying, “Your father gave this command before he died: ‘Say to Joseph, “Please forgive the transgression of your brothers and their sin, because they did evil to you.”’ And now, please forgive the transgression of the servants of the God of your father.” Joseph wept when they spoke to him. His brothers also came and fell down before him and said, “Behold, we are your servants.”

In-depth-analysis

Unresolved Guilt: Jacob's death removes their perceived protector. Their fear reveals that despite Joseph’s past kindness, they have not fully grasped the reality of his forgiveness. They still operate from a framework of vengeance.
The Message: It's debated whether Jacob actually gave this command or if the brothers fabricated it out of desperation. Either way, it shows their flawed understanding. They appeal to:
1. A paternal command (authority).
2. The shared identity as "servants of the God of your father" (a spiritual and familial plea).
Joseph Wept: He cries not from anger, but likely from sorrow that his brothers still fear him and doubt his love after all these years. He sees the chasm that their guilt has created.
Fulfillment of Dreams: "His brothers also came and fell down before him." This is the final and most humble fulfillment of Joseph's dreams from Genesis 37, where the sheaves and stars bowed to him. Here, they do it not out of compulsion but out of fear and supplication.

Bible references

Gen 42:21-22: "Then they said to one another, 'In truth we are guilty concerning our brother...'" (The root of their long-held guilt).
Gen 37:7-9: "'...my sheaf arose and stood upright. And behold, your sheaves gathered around it and bowed down to my sheaf.'" (The prophetic dream finally and fully fulfilled).
Matt 18:21-22: "Then Peter came up and said to him, 'Lord, how often will my brother sin against me, and I forgive him? As many as seven times?' Jesus said to him, 'I do not say to you seven times, but seventy-seven times.'" (Highlights the need for limitless forgiveness, which Joseph embodies).

Cross references

Prov 28:13 (Confession brings mercy); Luke 17:3-4 (Forgiveness); Gen 45:1-5 (Joseph's initial forgiveness).

Genesis 50:19-21

But Joseph said to them, “Do not fear, for am I in the place of God? As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today. So do not fear; I will provide for you and your little ones.” Thus he comforted them and spoke kindly to them.

In-depth-analysis

"Am I in the place of God?": A profound theological statement. Joseph rejects the right to vengeance, recognizing that judgment and sovereignty belong to God alone. It echoes his father Jacob’s words to Rachel (Gen 30:2).
The Theological Apex of Genesis: Verse 20 is the lens through which the entire Joseph narrative, and much of the Old Testament, is to be understood.
- Human Responsibility: "You meant evil against me" (ra'ah). Joseph does not minimize or excuse their sin. They are fully responsible for their malicious intent and actions.
- Divine Sovereignty: "But God meant it for good" (tovah). God was not a passive observer. He was actively and sovereignly redirecting their evil actions to achieve His own redemptive purpose.
- The Purpose: "...to bring it about that many people should be kept alive." The purpose was salvation—saving the family of the covenant and the surrounding nations from famine.
Grace upon Grace: He not only forgives ("Do not fear") but also promises future provision ("I will provide for you and your little ones"). This is the essence of grace—giving good to those who deserve punishment.
Words of a Healed Heart: He "comforted them" and "spoke kindly to them," literally "spoke to their hearts." This shows the complete, restorative nature of his forgiveness.

Bible references

Rom 8:28: "And we know that for those who love God all things work together for good..." (The New Testament parallel to Joseph's declaration).
Acts 2:23-24: "...this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. God raised him up..." (The ultimate example of human evil being used to accomplish God's greatest good—the atonement).
Isa 55:8-9: "'For my thoughts are not your thoughts, neither are your ways my ways,' declares the LORD." (God's higher purpose and sovereign plan transcend human understanding).

Cross references

Ps 76:10 (The wrath of man will praise God); Ps 105:17 (God sent a man before them, Joseph); Mic 7:18-19 (Who is a God like you, pardoning iniquity?); Eph 4:32 (Be kind to one another, forgiving one another, as God in Christ forgave you).

Genesis 50:22-26

So Joseph remained in Egypt, he and his father's house. Joseph lived 110 years. And Joseph saw Ephraim's children of the third generation. The children also of Machir the son of Manasseh were counted as Joseph's own. And Joseph said to his brothers, “I am about to die, but God will surely visit you and bring you up out of this land to the land that he swore to Abraham, to Isaac, and to Jacob.” Then Joseph made the sons of Israel swear an oath, saying, “God will surely visit you, and you shall carry up my bones from here.” So Joseph died, being 110 years old. They embalmed him, and he was put in a coffin in Egypt.

In-depth-analysis

A Life of Blessing: Living to 110 was seen in Egyptian wisdom as the ideal lifespan. Seeing great-grandchildren ("Ephraim's children of the third generation") was a sign of great patriarchal blessing (Psalm 128:6).
Promise of Exodus: Joseph's final words are not about his life or achievements, but are a prophecy and a reaffirmation of the covenant. Word: "visit" (paqad) means to attend to, to intervene for deliverance.
Oath of the Bones: This is a profound act of faith. Though he dies in Egypt and is placed in an Egyptian coffin, he does not want his final resting place to be there. His command to carry his bones to Canaan demonstrates his belief that Israel's future is not in the comfort of Egypt but in the promised, yet-to-be-possessed land.
A Coffin in Egypt: The book of Genesis, which began in a garden with God and humanity, ends with a coffin in a foreign land. This is not an ending of despair, but of profound hope. The coffin is a placeholder, a tangible symbol of faith waiting for God's promised "visit" and deliverance—the Exodus.

Bible references

Heb 11:22: "By faith Joseph, at the end of his life, made mention of the exodus of the sons of Israel and gave directions concerning his bones." (The New Testament commentary on this act, defining it as one of the great examples of faith).
Exod 13:19: "Moses took the bones of Joseph with him, for Joseph had made the sons of Israel solemnly swear, saying, 'God will surely visit you...'" (The fulfillment of the oath by Moses centuries later).
Josh 24:32: "As for the bones of Joseph, which the people of Israel brought up from Egypt, they buried them in Shechem..." (The final resting place of the bones, completing the promise).

Cross references

Gen 15:13-16 (The prophecy of Israel's sojourn and return); Gen 48:21 (Jacob's similar prophecy); Ps 37:22 (Those blessed by Him shall inherit the land).

Genesis chapter 50 analysis

Typology of Christ: Many scholars see Joseph as a "type" of Christ. He was loved by his father, rejected and "killed" (in intent) by his brothers, sold for silver, resisted temptation (Ch. 39), suffered unjustly, and was then exalted to the right hand of the ruler. From this position of power, he forgives his brothers and becomes the savior of his people, providing bread for them to live. His compassionate statement in 50:21 perfectly models Christ's grace.
Sovereignty vs. Responsibility: Genesis 50:20 is one of the clearest biblical statements on compatibilism. It affirms two truths simultaneously without contradiction: humans make real, morally significant choices for which they are responsible ("you meant evil"), and God exercises sovereign control over all events to accomplish His good purposes ("God meant it for good"). It refutes the idea that God's sovereignty negates human free will or that human evil can thwart God's plan.
The Coffin as a Symbol of Hope: The final verse is one of the most powerful in the entire Pentateuch. An Israelite in a coffin in Egypt. It encapsulates Israel's current state: blessed and numerous, but not yet home. It is a symbol of unrealized promise, pointing forward with certainty to the book of Exodus. Genesis ends not in fulfillment, but in faith.
From Family to Nation: This chapter marks the definitive transition from a history of a family to the reality of a nation. Joseph deals with "his brothers" and the "sons of Israel," who will soon become the twelve tribes that Moses leads out of Egypt.

Genesis 50 summary

The chapter records the death and burial of Jacob in Canaan with great honor from the Egyptians, a testament to God's blessing on Israel. After Jacob's death, Joseph’s brothers fear retribution, but Joseph offers them profound forgiveness, articulating the book's theological climax: human evil is powerfully repurposed by divine sovereignty for redemptive good. The book closes with the death of Joseph, who, in a final act of faith, makes Israel swear to carry his bones to the Promised Land, ending the patriarchal story not in a grave, but with a coffin symbolizing a confident hope in God's future deliverance.

Genesis 49 AI

Genesis 50 AI Image Audio and Video

Genesis chapter 50 kjv

¹ And Joseph fell upon his father's face, and wept upon him, and kissed him.
² And Joseph commanded his servants the physicians to embalm his father: and the physicians embalmed Israel.
³ And forty days were fulfilled for him; for so are fulfilled the days of those which are embalmed: and the Egyptians mourned for him threescore and ten days.
⁴ And when the days of his mourning were past, Joseph spake unto the house of Pharaoh, saying, If now I have found grace in your eyes, speak, I pray you, in the ears of Pharaoh, saying,
⁵ My father made me swear, saying, Lo, I die: in my grave which I have digged for me in the land of Canaan, there shalt thou bury me. Now therefore let me go up, I pray thee, and bury my father, and I will come again.
⁶ And Pharaoh said, Go up, and bury thy father, according as he made thee swear.
⁷ And Joseph went up to bury his father: and with him went up all the servants of Pharaoh, the elders of his house, and all the elders of the land of Egypt,
⁸ And all the house of Joseph, and his brethren, and his father's house: only their little ones, and their flocks, and their herds, they left in the land of Goshen.
⁹ And there went up with him both chariots and horsemen: and it was a very great company.
¹⁰ And they came to the threshingfloor of Atad, which is beyond Jordan, and there they mourned with a great and very sore lamentation: and he made a mourning for his father seven days.
¹¹ And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This is a grievous mourning to the Egyptians: wherefore the name of it was called Abelmizraim, which is beyond Jordan.
¹² And his sons did unto him according as he commanded them:
¹³ For his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field for a possession of a buryingplace of Ephron the Hittite, before Mamre.
¹⁴ And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father.
¹⁵ And when Joseph's brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him.
¹⁶ And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying,
¹⁷ So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin; for they did unto thee evil: and now, we pray thee, forgive the trespass of the servants of the God of thy father. And Joseph wept when they spake unto him.
¹⁸ And his brethren also went and fell down before his face; and they said, Behold, we be thy servants.
¹⁹ And Joseph said unto them, Fear not: for am I in the place of God?
²⁰ But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive.
²¹ Now therefore fear ye not: I will nourish you, and your little ones. And he comforted them, and spake kindly unto them.
²² And Joseph dwelt in Egypt, he, and his father's house: and Joseph lived an hundred and ten years.
²³ And Joseph saw Ephraim's children of the third generation: the children also of Machir the son of Manasseh were brought up upon Joseph's knees.
²⁴ And Joseph said unto his brethren, I die: and God will surely visit you, and bring you out of this land unto the land which he sware to Abraham, to Isaac, and to Jacob.
²⁵ And Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence.
²⁶ So Joseph died, being an hundred and ten years old: and they embalmed him, and he was put in a coffin in Egypt.

Genesis chapter 50 nkjv

¹ Then Joseph fell on his father's face, and wept over him, and kissed him.
² And Joseph commanded his servants the physicians to embalm his father. So the physicians embalmed Israel.
³ Forty days were required for him, for such are the days required for those who are embalmed; and the Egyptians mourned for him seventy days.
⁴ Now when the days of his mourning were past, Joseph spoke to the household of Pharaoh, saying, "If now I have found favor in your eyes, please speak in the hearing of Pharaoh, saying,
⁵ 'My father made me swear, saying, "Behold, I am dying; in my grave which I dug for myself in the land of Canaan, there you shall bury me." Now therefore, please let me go up and bury my father, and I will come back.' "
⁶ And Pharaoh said, "Go up and bury your father, as he made you swear."
⁷ So Joseph went up to bury his father; and with him went up all the servants of Pharaoh, the elders of his house, and all the elders of the land of Egypt,
⁸ as well as all the house of Joseph, his brothers, and his father's house. Only their little ones, their flocks, and their herds they left in the land of Goshen.
⁹ And there went up with him both chariots and horsemen, and it was a very great gathering.
¹⁰ Then they came to the threshing floor of Atad, which is beyond the Jordan, and they mourned there with a great and very solemn lamentation. He observed seven days of mourning for his father.
¹¹ And when the inhabitants of the land, the Canaanites, saw the mourning at the threshing floor of Atad, they said, "This is a deep mourning of the Egyptians." Therefore its name was called Abel Mizraim, which is beyond the Jordan.
¹² So his sons did for him just as he had commanded them.
¹³ For his sons carried him to the land of Canaan, and buried him in the cave of the field of Machpelah, before Mamre, which Abraham bought with the field from Ephron the Hittite as property for a burial place.
¹⁴ And after he had buried his father, Joseph returned to Egypt, he and his brothers and all who went up with him to bury his father.
¹⁵ When Joseph's brothers saw that their father was dead, they said, "Perhaps Joseph will hate us, and may actually repay us for all the evil which we did to him."
¹⁶ So they sent messengers to Joseph, saying, "Before your father died he commanded, saying,
¹⁷ 'Thus you shall say to Joseph: "I beg you, please forgive the trespass of your brothers and their sin; for they did evil to you." ' Now, please, forgive the trespass of the servants of the God of your father." And Joseph wept when they spoke to him.
¹⁸ Then his brothers also went and fell down before his face, and they said, "Behold, we are your servants."
¹⁹ Joseph said to them, "Do not be afraid, for am I in the place of God?
²⁰ But as for you, you meant evil against me; but God meant it for good, in order to bring it about as it is this day, to save many people alive.
²¹ Now therefore, do not be afraid; I will provide for you and your little ones." And he comforted them and spoke kindly to them.
²² So Joseph dwelt in Egypt, he and his father's household. And Joseph lived one hundred and ten years.
²³ Joseph saw Ephraim's children to the third generation. The children of Machir, the son of Manasseh, were also brought up on Joseph's knees.
²⁴ And Joseph said to his brethren, "I am dying; but God will surely visit you, and bring you out of this land to the land of which He swore to Abraham, to Isaac, and to Jacob."
²⁵ Then Joseph took an oath from the children of Israel, saying, "God will surely visit you, and you shall carry up my bones from here."
²⁶ So Joseph died, being one hundred and ten years old; and they embalmed him, and he was put in a coffin in Egypt.

Genesis chapter 50 niv

¹ Joseph threw himself on his father and wept over him and kissed him.
² Then Joseph directed the physicians in his service to embalm his father Israel. So the physicians embalmed him,
³ taking a full forty days, for that was the time required for embalming. And the Egyptians mourned for him seventy days.
⁴ When the days of mourning had passed, Joseph said to Pharaoh's court, "If I have found favor in your eyes, speak to Pharaoh for me. Tell him,
⁵ 'My father made me swear an oath and said, "I am about to die; bury me in the tomb I dug for myself in the land of Canaan." Now let me go up and bury my father; then I will return.'?"
⁶ Pharaoh said, "Go up and bury your father, as he made you swear to do."
⁷ So Joseph went up to bury his father. All Pharaoh's officials accompanied him?the dignitaries of his court and all the dignitaries of Egypt?
⁸ besides all the members of Joseph's household and his brothers and those belonging to his father's household. Only their children and their flocks and herds were left in Goshen.
⁹ Chariots and horsemen also went up with him. It was a very large company.
¹⁰ When they reached the threshing floor of Atad, near the Jordan, they lamented loudly and bitterly; and there Joseph observed a seven-day period of mourning for his father.
¹¹ When the Canaanites who lived there saw the mourning at the threshing floor of Atad, they said, "The Egyptians are holding a solemn ceremony of mourning." That is why that place near the Jordan is called Abel Mizraim.
¹² So Jacob's sons did as he had commanded them:
¹³ They carried him to the land of Canaan and buried him in the cave in the field of Machpelah, near Mamre, which Abraham had bought along with the field as a burial place from Ephron the Hittite.
¹⁴ After burying his father, Joseph returned to Egypt, together with his brothers and all the others who had gone with him to bury his father.
¹⁵ When Joseph's brothers saw that their father was dead, they said, "What if Joseph holds a grudge against us and pays us back for all the wrongs we did to him?"
¹⁶ So they sent word to Joseph, saying, "Your father left these instructions before he died:
¹⁷ 'This is what you are to say to Joseph: I ask you to forgive your brothers the sins and the wrongs they committed in treating you so badly.' Now please forgive the sins of the servants of the God of your father." When their message came to him, Joseph wept.
¹⁸ His brothers then came and threw themselves down before him. "We are your slaves," they said.
¹⁹ But Joseph said to them, "Don't be afraid. Am I in the place of God?
²⁰ You intended to harm me, but God intended it for good to accomplish what is now being done, the saving of many lives.
²¹ So then, don't be afraid. I will provide for you and your children." And he reassured them and spoke kindly to them.
²² Joseph stayed in Egypt, along with all his father's family. He lived a hundred and ten years
²³ and saw the third generation of Ephraim's children. Also the children of Makir son of Manasseh were placed at birth on Joseph's knees.
²⁴ Then Joseph said to his brothers, "I am about to die. But God will surely come to your aid and take you up out of this land to the land he promised on oath to Abraham, Isaac and Jacob."
²⁵ And Joseph made the Israelites swear an oath and said, "God will surely come to your aid, and then you must carry my bones up from this place."
²⁶ So Joseph died at the age of a hundred and ten. And after they embalmed him, he was placed in a coffin in Egypt.

Genesis chapter 50 esv

¹ Then Joseph fell on his father's face and wept over him and kissed him.
² And Joseph commanded his servants the physicians to embalm his father. So the physicians embalmed Israel.
³ Forty days were required for it, for that is how many are required for embalming. And the Egyptians wept for him seventy days.
⁴ And when the days of weeping for him were past, Joseph spoke to the household of Pharaoh, saying, "If now I have found favor in your eyes, please speak in the ears of Pharaoh, saying,
⁵ 'My father made me swear, saying, "I am about to die: in my tomb that I hewed out for myself in the land of Canaan, there shall you bury me." Now therefore, let me please go up and bury my father. Then I will return.'"
⁶ And Pharaoh answered, "Go up, and bury your father, as he made you swear."
⁷ So Joseph went up to bury his father. With him went up all the servants of Pharaoh, the elders of his household, and all the elders of the land of Egypt,
⁸ as well as all the household of Joseph, his brothers, and his father's household. Only their children, their flocks, and their herds were left in the land of Goshen.
⁹ And there went up with him both chariots and horsemen. It was a very great company.
¹⁰ When they came to the threshing floor of Atad, which is beyond the Jordan, they lamented there with a very great and grievous lamentation, and he made a mourning for his father seven days.
¹¹ When the inhabitants of the land, the Canaanites, saw the mourning on the threshing floor of Atad, they said, "This is a grievous mourning by the Egyptians." Therefore the place was named Abel-mizraim; it is beyond the Jordan.
¹² Thus his sons did for him as he had commanded them,
¹³ for his sons carried him to the land of Canaan and buried him in the cave of the field at Machpelah, to the east of Mamre, which Abraham bought with the field from Ephron the Hittite to possess as a burying place.
¹⁴ After he had buried his father, Joseph returned to Egypt with his brothers and all who had gone up with him to bury his father.
¹⁵ When Joseph's brothers saw that their father was dead, they said, "It may be that Joseph will hate us and pay us back for all the evil that we did to him."
¹⁶ So they sent a message to Joseph, saying, "Your father gave this command before he died:
¹⁷ 'Say to Joseph, "Please forgive the transgression of your brothers and their sin, because they did evil to you."' And now, please forgive the transgression of the servants of the God of your father." Joseph wept when they spoke to him.
¹⁸ His brothers also came and fell down before him and said, "Behold, we are your servants."
¹⁹ But Joseph said to them, "Do not fear, for am I in the place of God?
²⁰ As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today.
²¹ So do not fear; I will provide for you and your little ones." Thus he comforted them and spoke kindly to them.
²² So Joseph remained in Egypt, he and his father's house. Joseph lived 110 years.
²³ And Joseph saw Ephraim's children of the third generation. The children also of Machir the son of Manasseh were counted as Joseph's own.
²⁴ And Joseph said to his brothers, "I am about to die, but God will visit you and bring you up out of this land to the land that he swore to Abraham, to Isaac, and to Jacob."
²⁵ Then Joseph made the sons of Israel swear, saying, "God will surely visit you, and you shall carry up my bones from here."
²⁶ So Joseph died, being 110 years old. They embalmed him, and he was put in a coffin in Egypt.

Genesis chapter 50 nlt

¹ Joseph threw himself on his father and wept over him and kissed him.
² Then Joseph told the physicians who served him to embalm his father's body; so Jacob was embalmed.
³ The embalming process took the usual forty days. And the Egyptians mourned his death for seventy days.
⁴ When the period of mourning was over, Joseph approached Pharaoh's advisers and said, "Please do me this favor and speak to Pharaoh on my behalf.
⁵ Tell him that my father made me swear an oath. He said to me, 'Listen, I am about to die. Take my body back to the land of Canaan, and bury me in the tomb I prepared for myself.' So please allow me to go and bury my father. After his burial, I will return without delay."
⁶ Pharaoh agreed to Joseph's request. "Go and bury your father, as he made you promise," he said.
⁷ So Joseph went up to bury his father. He was accompanied by all of Pharaoh's officials, all the senior members of Pharaoh's household, and all the senior officers of Egypt.
⁸ Joseph also took his entire household and his brothers and their households. But they left their little children and flocks and herds in the land of Goshen.
⁹ A great number of chariots and charioteers accompanied Joseph.
¹⁰ When they arrived at the threshing floor of Atad, near the Jordan River, they held a very great and solemn memorial service, with a seven-day period of mourning for Joseph's father.
¹¹ The local residents, the Canaanites, watched them mourning at the threshing floor of Atad. Then they renamed that place (which is near the Jordan) Abel-mizraim, for they said, "This is a place of deep mourning for these Egyptians."
¹² So Jacob's sons did as he had commanded them.
¹³ They carried his body to the land of Canaan and buried him in the cave in the field of Machpelah, near Mamre. This is the cave that Abraham had bought as a permanent burial site from Ephron the Hittite.
¹⁴ After burying Jacob, Joseph returned to Egypt with his brothers and all who had accompanied him to his father's burial.
¹⁵ But now that their father was dead, Joseph's brothers became fearful. "Now Joseph will show his anger and pay us back for all the wrong we did to him," they said.
¹⁶ So they sent this message to Joseph: "Before your father died, he instructed us
¹⁷ to say to you: 'Please forgive your brothers for the great wrong they did to you ? for their sin in treating you so cruelly.' So we, the servants of the God of your father, beg you to forgive our sin." When Joseph received the message, he broke down and wept.
¹⁸ Then his brothers came and threw themselves down before Joseph. "Look, we are your slaves!" they said.
¹⁹ But Joseph replied, "Don't be afraid of me. Am I God, that I can punish you?
²⁰ You intended to harm me, but God intended it all for good. He brought me to this position so I could save the lives of many people.
²¹ No, don't be afraid. I will continue to take care of you and your children." So he reassured them by speaking kindly to them.
²² So Joseph and his brothers and their families continued to live in Egypt. Joseph lived to the age of 110.
²³ He lived to see three generations of descendants of his son Ephraim, and he lived to see the birth of the children of Manasseh's son Makir, whom he claimed as his own.
²⁴ "Soon I will die," Joseph told his brothers, "but God will surely come to help you and lead you out of this land of Egypt. He will bring you back to the land he solemnly promised to give to Abraham, to Isaac, and to Jacob."
²⁵ Then Joseph made the sons of Israel swear an oath, and he said, "When God comes to help you and lead you back, you must take my bones with you."
²⁶ So Joseph died at the age of 110. The Egyptians embalmed him, and his body was placed in a coffin in Egypt.