Ezekiel 48 summary meaning ai explained commentary

Ezekiel 48 meaning explained in AI Summary

Ezekiel 48 concludes Ezekiel's visions with a detailed description of the land inheritance for the twelve tribes of Israel, the Levites, the prince, and the city of the Lord in the future Messianic Kingdom.

1. Land Allocation (vv. 1-29):

North to South: The land is divided into twelve strips running from east to west, with each tribe receiving an equal portion.
Order of Tribes: The order differs from the traditional order, emphasizing the unity and equality of all tribes in the Messianic Kingdom.
Special Portions:
- Levites: Receive a central portion within the land, including the city of the Lord.
- Prince: Receives land on both sides of the sacred district, ensuring his dependence on God and service to the people.

2. The Holy City and its Surroundings (vv. 30-35):

City Dimensions: The city is perfectly square, symbolizing God's perfect order and justice.
Gates: Twelve gates named after the twelve tribes of Israel, signifying their inclusion and access to God's presence.
Name of the City: "The Lord is There" (Yahweh Shammah), emphasizing God's permanent presence among his people.

Key Themes:

Restoration and Hope: The detailed land allocation represents God's faithfulness to his covenant promises and the future restoration of Israel.
God's Presence and Holiness: The central location of the temple and the city emphasizes God's presence as the source of life and blessing for his people.
Equality and Unity: The equal distribution of land and the inclusion of all tribes signify the unity and harmony of God's people in the Messianic Kingdom.
Eternal Significance: The vision points beyond a physical land inheritance to the spiritual blessings and eternal inheritance promised to all who believe in God.

Overall, Ezekiel 48 offers a glorious vision of God's future kingdom, characterized by his presence, justice, peace, and blessing for all his people.

Ezekiel 48 bible study ai commentary

Ezekiel 48 culminates the grand vision of Israel's restoration, shifting from the temple's function to the nation's final structure and identity. It presents a divinely ordered society and land, perfectly partitioned, with God's presence at its heart. The chapter moves from the precise geographical allocation of land to the twelve tribes to the climactic renaming of the city, which encapsulates the entire purpose of God's redemptive plan: "The LORD Is There." This is the ultimate answer to the desolation of the exile and the perceived absence of God.

Ezekiel 48 context

This vision was given to Ezekiel and the exiles in Babylon, a people who had lost their land, temple, and national identity. The historical tribal allotments described in Joshua were complex, often overlapping, and had been completely disrupted by the Assyrian and Babylonian conquests. This chapter provides a vision of a future reality characterized by divine order, equity, and permanence, serving as a powerful message of hope that God would not only bring them back but would also perfectly re-establish them in a holy state, correcting all past failures. The rigid geometry is a theological statement: God's new order will not be subject to human error or sin.

Ezekiel 48:1-7

Now these are the names of the tribes: From the northern border, beside the way of Hethlon to the entrance of Hamath, Hazar-enan at the border of Damascus, northward beside Hamath, there shall be a portion for Dan, from the east side to the west side. And by the border of Dan, from the east side to the west side, a portion for Asher... And by the border of Asher... Naphtali... And by the border of Naphtali... Manasseh... And by the border of Manasseh... Ephraim... And by the border of Ephraim... Reuben... And by the border of Judah, from the east side to the west side, shall be the offering that you shall offer...

In-depth-analysis

Idealized Geography: The chapter begins by laying out the land for seven tribes north of the central holy district. The allotments are perfect, equal-width strips running from the eastern border to the western (the Mediterranean Sea). This is a stark contrast to the irregular historical boundaries (Josh 13-19), symbolizing divine perfection and equity.
Tribal Order: The sequence (Dan, Asher, Naphtali, Manasseh, Ephraim, Reuben, Judah) is unique. It does not follow birth order or mother's status strictly, but it does place Judah, the messianic tribe, directly adjacent to the holy portion in the north.
Dan's Position: Historically, the tribe of Dan was known for apostasy and migrating to the far north (Judges 18). Here, Dan is placed at the extreme northern edge, still part of the covenant community but farthest from the central sanctuary among the northern tribes.

Bible references

Revelation 7:5-8: ‘From the tribe of Judah 12,000 were sealed, from the tribe of Reuben 12,000...’ (Another eschatological listing of the twelve tribes, with a different order and the notable omission of Dan, underscoring the symbolic nature of such lists).
Joshua 19:40-48: Describes the original, smaller, and contested territory of Dan, which they abandoned. (Contrasts historical failure with eschatological restoration).

Cross references

Gen 49:16-18 (Jacob’s prophecy for Dan); Deut 33:22-25 (Moses’ blessing on Dan, Asher, and Naphtali); Judges 18 (Dan's idolatry and migration); 1 Kings 12:28-30 (Jeroboam’s golden calf placed in Dan).

Ezekiel 48:8-14

And by the border of Judah, from the east side to the west side, shall be the offering that you shall offer, twenty-five thousand cubits in breadth, and in length as one of the other parts, from the east side to the west side. And the sanctuary shall be in the midst of it... This offering of the land that is made shall be unto them a thing most holy... And they shall not sell of it, neither exchange, nor alienate the firstfruits of the land: for it is holy unto the LORD.

In-depth-analysis

The Sacred Portion (Terumah): This central strip of land is the Lord's special offering. It is a perfect square (25,000 by 25,000 cubits) and contains the sanctuary, but not the city itself.
Word: Terumah (תְּרוּמָה) means "contribution" or "offering." It signifies that the heart of the nation's land belongs exclusively to God.
Hierarchy of Holiness: The terumah is subdivided. A central portion (25,000 x 10,000 cubits) is for the priests (the sons of Zadok), and it is "most holy." It contains the sanctuary. North and south of this are portions for the Levites and the city.
Permanence and Sanctity: Verse 14 is a crucial command: this holy land cannot be sold or exchanged. It is permanently consecrated. This directly addresses past sins where sacred land and duties were corrupted by commerce or taken by unrighteous kings.
Zadokites: This land is reserved for the faithful line of Zadokite priests who did not go astray (Ezek 44:15), emphasizing that access to God's presence is based on faithfulness.

Bible references

Ezekiel 44:15: ‘But the Levitical priests, the sons of Zadok... who kept the charge of my sanctuary... shall come near to me to minister to me.’ (Identifies the priests worthy of this central portion).
Numbers 18:20: ‘And the LORD said to Aaron, “You shall have no inheritance in their land... I am your portion and your inheritance among the people of Israel.”’ (This vision gives the priests land, but its "most holy" status shows it's still functionally God's, not their own property).
Leviticus 25:23: 'The land shall not be sold in perpetuity, for the land is mine.' (Applies the principle of God's ownership of all land specifically and irrevocably to the sacred district).

Cross references

Ezek 45:1-6 (initial description of the holy district); Num 35:1-8 (cities for the Levites); 2 Chron 26:16-18 (King Uzziah's trespass into the sanctuary).

Ezekiel 48:15-20

And the five thousand that are left in the breadth over against the twenty-five thousand, shall be a profane place for the city, for dwelling, and for suburbs... And the increase thereof shall be for food unto them that serve the city. And they that serve the city shall serve it out of all the tribes of Israel. The whole offering shall be twenty-five thousand by twenty-five thousand...

In-depth-analysis

The City: South of the Levitical portion is a smaller area (5,000 cubits wide) designated for the city itself.
Common vs. Holy: This area is explicitly for "common use" (Hebrew: chol), a stark contrast to the "holy" (qodesh) portion of the priests and Levites. While part of God's land, it serves a civic, not a priestly, function.
Radical Unity: The city is to be worked and sustained by people from all twelve tribes. This detail is revolutionary, erasing the historic and bitter division between the northern kingdom of Israel and the southern kingdom of Judah. It portrays a unified civic body.
Foursquare: The entire holy oblation (terumah), including the priests', Levites', and city's portion, forms a perfect square (25,000 x 25,000 cubits), symbolizing divine stability and perfection.

Bible references

Revelation 21:16: 'The city lies foursquare, its length the same as its width...' (The principle of a foursquare city is echoed in the New Jerusalem, symbolizing divine perfection).
Nehemiah 7:4: 'The city was wide and large, but the people within it were few, and no houses had been rebuilt.' (Contrasts the post-exilic reality of a sparse Jerusalem with the vision of a thriving, fully populated city).

Cross references

Ezek 42:20 (The separation of holy and common); Gal 3:28 (spiritual unity in Christ).

Ezekiel 48:21-22

And the residue shall be for the prince... on the east side, and on the west side... And the portion of the Levites, and the portion of the city, being in the midst of that which is the prince's... between the border of Judah and the border of Benjamin, shall be for the prince.

In-depth-analysis

The Prince's Land: The land remaining on the east and west sides of the central holy square belongs to the Prince.
A Limited, Guardian Role: The Prince’s territory physically guards the holy district on both sides. His authority is derived from and is in service to God's holy presence. He is not above the sacred portion but flanks it.
Correction of Past Abuses: This careful placement and limitation on the prince's authority is a direct corrective to the sins of past kings who overstepped their bounds, seized land, and oppressed the people (Ezek 45:8-9). He is no longer an absolute monarch but a divinely appointed administrator.

Bible references

Ezekiel 45:7-8: ‘And to the prince shall belong the land on both sides of the holy district... In his possession shall be Israel. My princes shall no more oppress my people...’ (Explicitly states the purpose of this allotment is to prevent future oppression by rulers).
1 Samuel 8:11-17: Samuel warns Israel of the ways of a king who would take their best fields, vineyards, and servants for himself. (Ezekiel's Prince is the antithesis of this warning).

Cross references

2 Sam 7:12-16 (Davidic Covenant); Zech 6:12-13 (the Branch who will build the temple and rule as a priest-king).

Ezekiel 48:23-29

As for the rest of the tribes... from the east side unto the west side, Benjamin shall have a portion. And by the border of Benjamin... Simeon... And by the border of Simeon... Issachar... And by the border of Zebulun... Gad... This is the land which ye shall divide by lot unto the tribes of Israel for inheritance, and these are their portions, saith the Lord GOD.

In-depth-analysis

Southern Tribes: The final five tribes are allotted their portions south of the holy district.
Symmetrical Order: Benjamin is placed directly adjacent to the holy portion on the south, mirroring Judah's position in the north. This reflects historical reality where the tribe of Benjamin was loyal to the Davidic line. The remaining tribes (Simeon, Issachar, Zebulun, Gad) extend southward.
Fulfillment of Promise: Verse 29 concludes the land allocation with a divine declaration: "This is the land... for inheritance" (nachalah). This is the ultimate fulfillment of the foundational promise made to Abraham, now realized in perfect order and divine authority.

Bible references

Genesis 15:18: ‘On that day the LORD made a covenant with Abram, saying, “To your offspring I give this land...”’ (The foundational land promise that Ezekiel's vision brings to its ultimate conclusion).
Joshua 14:1-2: ‘...the inheritances that the people of Israel received in the land of Canaan, which Eleazar the priest... distributed to them, as the LORD commanded by Moses, for the nine and a half tribes, by lot.’ (Shows the original division by lot, which Ezekiel's vision perfects with divine design).

Cross references

Gen 49:27 (Jacob’s prophecy for Benjamin); Deut 33 (Moses’ blessings on the tribes).

Ezekiel 48:30-34

And these are the goings out of the city on the north side, four thousand and five hundred measures. And the gates of the city shall be after the names of the tribes of Israel: three gates northward; one gate of Reuben, one gate of Judah, one gate of Levi. And at the east side... three gates; and one gate of Joseph, one gate of Benjamin, one gate of Dan... [gates on the south and west follow].

In-depth-analysis

The Twelve Gates: The city has twelve gates, three on each of its four sides, symbolizing complete and ordered access.
Named for the Tribes: Crucially, each gate is named after a tribe of Israel. This signifies that every part of the covenant people has a place and an entry point into the city of God. No tribe is excluded.
Unified Israel: The inclusion of Levi among the gate names (while Ephraim and Manasseh are likely represented by the single "Joseph" gate) underscores the total integration of all Israel—priestly and lay, northern and southern kingdoms—into one unified whole.

Bible references

Revelation 21:12-13: ‘It had a great, high wall, with twelve gates... and on the gates the names of the twelve tribes of the sons of Israel were inscribed—on the east three gates, on the north three gates, on the south three gates, and on the west three gates.’ (This is the most direct and powerful New Testament parallel, linking Ezekiel's vision to the New Jerusalem).
Psalm 87:2-3: ‘The LORD loves the gates of Zion more than all the dwelling places of Jacob. Glorious things are spoken of you, O city of God.’ (Highlights the theological importance of the city's gates).

Cross references

Isa 60:11 (Gates will be open continually); Ps 122:2 (Our feet have been standing within your gates, O Jerusalem!).

Ezekiel 48:35

It was round about eighteen thousand measures: and the name of the city from that day shall be, The LORD is there.

In-depth-analysis

Grand Climax: This single verse is the capstone of the entire book of Ezekiel.
Word: The city's new name is YHWH-Shammah (יְהוָה שָֽׁמָּה). This is not just a description but an identity.
- YHWH: The personal, covenant-keeping name of God.
- Shammah: "there," indicating presence.
Resolution: The book begins with a vision of the glory of the LORD (kavod YHWH) departing the temple due to sin (Ezek 10-11). It ends with the definitive statement of His permanent, glorious return and abiding presence. The problem of exile—God's apparent absence—is resolved.
The Ultimate Blessing: The ultimate blessing is not the land, the temple, or the restored order, but the presence of God Himself. All the other structures exist to facilitate and celebrate this central reality.

Bible references

Revelation 21:3: ‘And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God.”’ (The ultimate fulfillment of YHWH-Shammah).
Matthew 1:23: ‘“Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel” (which means, God with us).’ (The incarnation of Christ is a profound fulfillment of this theme of God dwelling with humanity).
John 1:14: ‘And the Word became flesh and dwelt [literally, ‘tabernacled’] among us, and we have seen his glory...’ (Connects God's presence with the person of Jesus).
Zechariah 2:10: ‘Sing and rejoice, O daughter of Zion, for behold, I come and I will dwell in your midst, declares the LORD.’ (A parallel prophetic promise of God's return).

Cross references

Exod 40:34 (The glory of the LORD fills the Tabernacle); 1 Kings 8:10-11 (The glory fills Solomon's Temple); Joel 3:21 (The LORD dwells in Zion); Rev 22:3-4 (The throne of God and the Lamb will be in the city).

Polemics

The name YHWH-Shammah stands in stark polemical contrast to the name "Ichabod" (1 Sam 4:21), meaning "the glory has departed." Ezekiel’s prophecy announces that the age of Ichabod is over, replaced by a permanent divine presence that can never be lost again. It reverses the curse and fulfills the ultimate covenant promise.

Ezekiel chapter 48 analysis

Order and Symmetry as Theology: The perfect, geometric division of the land is not merely a zoning plan. It is a theological statement that God's new creation will be characterized by divine order, justice, and perfection, free from the chaotic and sinful compromises of human history.
Hierarchy of Holiness: The layout of the land reflects a clear spiritual principle: closeness to God defines status and holiness. The Zadokite priests are at the center with the sanctuary, then the Levites, then the key tribes, and finally the peripheral tribes. All are included, but proximity to the sacred core matters.
The Unification of Israel: Ezekiel's vision consistently reunites the twelve tribes. All receive an inheritance, the city is served by all tribes, and all are named on the gates. This powerfully reverses the schism between Israel and Judah that began after Solomon (1 Kings 12).
Eschatological Prototype: Whether viewed as a literal plan for a future millennium or a symbolic picture of the eternal state, this chapter clearly functions as an Old Testament prototype for the New Jerusalem described in Revelation 21-22. The foursquare city, the twelve gates, and the manifest presence of God are direct and powerful parallels.

Ezekiel 48 summary

This final chapter details the precise and equitable distribution of the restored Holy Land among the twelve tribes of Israel. It lays out perfect, parallel portions with a central, "most holy" district for God's sanctuary, priests, and Levites. The Prince's land guards this holy portion, and a central city, served by all tribes, features twelve gates named after them. The chapter and the entire book culminate with the city's new, eternal name: YHWH-Shammah, "The LORD Is There," signifying the fulfillment of God's covenant and His permanent, glorious presence with His people.

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Ezekiel 48 AI Image Audio and Video

Ezekiel chapter 48 kjv

¹ Now these are the names of the tribes. From the north end to the coast of the way of Hethlon, as one goeth to Hamath, Hazarenan, the border of Damascus northward, to the coast of Hamath; for these are his sides east and west; a portion for Dan.
² And by the border of Dan, from the east side unto the west side, a portion for Asher.
³ And by the border of Asher, from the east side even unto the west side, a portion for Naphtali.
⁴ And by the border of Naphtali, from the east side unto the west side, a portion for Manasseh.
⁵ And by the border of Manasseh, from the east side unto the west side, a portion for Ephraim.
⁶ And by the border of Ephraim, from the east side even unto the west side, a portion for Reuben.
⁷ And by the border of Reuben, from the east side unto the west side, a portion for Judah.
⁸ And by the border of Judah, from the east side unto the west side, shall be the offering which ye shall offer of five and twenty thousand reeds in breadth, and in length as one of the other parts, from the east side unto the west side: and the sanctuary shall be in the midst of it.
⁹ The oblation that ye shall offer unto the LORD shall be of five and twenty thousand in length, and of ten thousand in breadth.
¹⁰ And for them, even for the priests, shall be this holy oblation; toward the north five and twenty thousand in length, and toward the west ten thousand in breadth, and toward the east ten thousand in breadth, and toward the south five and twenty thousand in length: and the sanctuary of the LORD shall be in the midst thereof.
¹¹ It shall be for the priests that are sanctified of the sons of Zadok; which have kept my charge, which went not astray when the children of Israel went astray, as the Levites went astray.
¹² And this oblation of the land that is offered shall be unto them a thing most holy by the border of the Levites.
¹³ And over against the border of the priests the Levites shall have five and twenty thousand in length, and ten thousand in breadth: all the length shall be five and twenty thousand, and the breadth ten thousand.
¹⁴ And they shall not sell of it, neither exchange, nor alienate the firstfruits of the land: for it is holy unto the LORD.
¹⁵ And the five thousand, that are left in the breadth over against the five and twenty thousand, shall be a profane place for the city, for dwelling, and for suburbs: and the city shall be in the midst thereof.
¹⁶ And these shall be the measures thereof; the north side four thousand and five hundred, and the south side four thousand and five hundred, and on the east side four thousand and five hundred, and the west side four thousand and five hundred.
¹⁷ And the suburbs of the city shall be toward the north two hundred and fifty, and toward the south two hundred and fifty, and toward the east two hundred and fifty, and toward the west two hundred and fifty.
¹⁸ And the residue in length over against the oblation of the holy portion shall be ten thousand eastward, and ten thousand westward: and it shall be over against the oblation of the holy portion; and the increase thereof shall be for food unto them that serve the city.
¹⁹ And they that serve the city shall serve it out of all the tribes of Israel.
²⁰ All the oblation shall be five and twenty thousand by five and twenty thousand: ye shall offer the holy oblation foursquare, with the possession of the city.
²¹ And the residue shall be for the prince, on the one side and on the other of the holy oblation, and of the possession of the city, over against the five and twenty thousand of the oblation toward the east border, and westward over against the five and twenty thousand toward the west border, over against the portions for the prince: and it shall be the holy oblation; and the sanctuary of the house shall be in the midst thereof.
²² Moreover from the possession of the Levites, and from the possession of the city, being in the midst of that which is the prince's, between the border of Judah and the border of Benjamin, shall be for the prince.
²³ As for the rest of the tribes, from the east side unto the west side, Benjamin shall have a portion.
²⁴ And by the border of Benjamin, from the east side unto the west side, Simeon shall have a portion.
²⁵ And by the border of Simeon, from the east side unto the west side, Issachar a portion.
²⁶ And by the border of Issachar, from the east side unto the west side, Zebulun a portion.
²⁷ And by the border of Zebulun, from the east side unto the west side, Gad a portion.
²⁸ And by the border of Gad, at the south side southward, the border shall be even from Tamar unto the waters of strife in Kadesh, and to the river toward the great sea.
²⁹ This is the land which ye shall divide by lot unto the tribes of Israel for inheritance, and these are their portions, saith the Lord GOD.
³⁰ And these are the goings out of the city on the north side, four thousand and five hundred measures.
³¹ And the gates of the city shall be after the names of the tribes of Israel: three gates northward; one gate of Reuben, one gate of Judah, one gate of Levi.
³² And at the east side four thousand and five hundred: and three gates; and one gate of Joseph, one gate of Benjamin, one gate of Dan.
³³ And at the south side four thousand and five hundred measures: and three gates; one gate of Simeon, one gate of Issachar, one gate of Zebulun.
³⁴ At the west side four thousand and five hundred, with their three gates; one gate of Gad, one gate of Asher, one gate of Naphtali.
³⁵ It was round about eighteen thousand measures: and the name of the city from that day shall be, The LORD is there.

Ezekiel chapter 48 nkjv

¹ "Now these are the names of the tribes: From the northern border along the road to Hethlon at the entrance of Hamath, to Hazar Enan, the border of Damascus northward, in the direction of Hamath, there shall be one section for Dan from its east to its west side;
² by the border of Dan, from the east side to the west, one section for Asher;
³ by the border of Asher, from the east side to the west, one section for Naphtali;
⁴ by the border of Naphtali, from the east side to the west, one section for Manasseh;
⁵ by the border of Manasseh, from the east side to the west, one section for Ephraim;
⁶ by the border of Ephraim, from the east side to the west, one section for Reuben;
⁷ by the border of Reuben, from the east side to the west, one section for Judah;
⁸ by the border of Judah, from the east side to the west, shall be the district which you shall set apart, twenty-five thousand cubits in width, and in length the same as one of the other portions, from the east side to the west, with the sanctuary in the center.
⁹ "The district that you shall set apart for the LORD shall be twenty-five thousand cubits in length and ten thousand in width.
¹⁰ To these?to the priests?the holy district shall belong: on the north twenty-five thousand cubits in length, on the west ten thousand in width, on the east ten thousand in width, and on the south twenty-five thousand in length. The sanctuary of the LORD shall be in the center.
¹¹ It shall be for the priests of the sons of Zadok, who are sanctified, who have kept My charge, who did not go astray when the children of Israel went astray, as the Levites went astray.
¹² And this district of land that is set apart shall be to them a thing most holy by the border of the Levites.
¹³ "Opposite the border of the priests, the Levites shall have an area twenty-five thousand cubits in length and ten thousand in width; its entire length shall be twenty-five thousand and its width ten thousand.
¹⁴ And they shall not sell or exchange any of it; they may not alienate this best part of the land, for it is holy to the LORD.
¹⁵ "The five thousand cubits in width that remain, along the edge of the twenty-five thousand, shall be for general use by the city, for dwellings and common-land; and the city shall be in the center.
¹⁶ These shall be its measurements: the north side four thousand five hundred cubits, the south side four thousand five hundred, the east side four thousand five hundred, and the west side four thousand five hundred.
¹⁷ The common-land of the city shall be: to the north two hundred and fifty cubits, to the south two hundred and fifty, to the east two hundred and fifty, and to the west two hundred and fifty.
¹⁸ The rest of the length, alongside the district of the holy section, shall be ten thousand cubits to the east and ten thousand to the west. It shall be adjacent to the district of the holy section, and its produce shall be food for the workers of the city.
¹⁹ The workers of the city, from all the tribes of Israel, shall cultivate it.
²⁰ The entire district shall be twenty-five thousand cubits by twenty-five thousand cubits, foursquare. You shall set apart the holy district with the property of the city.
²¹ "The rest shall belong to the prince, on one side and on the other of the holy district and of the city's property, next to the twenty-five thousand cubits of the holy district as far as the eastern border, and westward next to the twenty-five thousand as far as the western border, adjacent to the tribal portions; it shall belong to the prince. It shall be the holy district, and the sanctuary of the temple shall be in the center.
²² Moreover, apart from the possession of the Levites and the possession of the city which are in the midst of what belongs to the prince, the area between the border of Judah and the border of Benjamin shall belong to the prince.
²³ "As for the rest of the tribes, from the east side to the west, Benjamin shall have one section;
²⁴ by the border of Benjamin, from the east side to the west, Simeon shall have one section;
²⁵ by the border of Simeon, from the east side to the west, Issachar shall have one section;
²⁶ by the border of Issachar, from the east side to the west, Zebulun shall have one section;
²⁷ by the border of Zebulun, from the east side to the west, Gad shall have one section;
²⁸ by the border of Gad, on the south side, toward the South, the border shall be from Tamar to the waters of Meribah by Kadesh, along the brook to the Great Sea.
²⁹ This is the land which you shall divide by lot as an inheritance among the tribes of Israel, and these are their portions," says the Lord GOD.
³⁰ "These are the exits of the city. On the north side, measuring four thousand five hundred cubits
³¹ (the gates of the city shall be named after the tribes of Israel), the three gates northward: one gate for Reuben, one gate for Judah, and one gate for Levi;
³² on the east side, four thousand five hundred cubits, three gates: one gate for Joseph, one gate for Benjamin, and one gate for Dan;
³³ on the south side, measuring four thousand five hundred cubits, three gates: one gate for Simeon, one gate for Issachar, and one gate for Zebulun;
³⁴ on the west side, four thousand five hundred cubits with their three gates: one gate for Gad, one gate for Asher, and one gate for Naphtali.
³⁵ All the way around shall be eighteen thousand cubits; and the name of the city from that day shall be: THE LORD IS THERE."

Ezekiel chapter 48 niv

¹ "These are the tribes, listed by name: At the northern frontier, Dan will have one portion; it will follow the Hethlon road to Lebo Hamath; Hazar Enan and the northern border of Damascus next to Hamath will be part of its border from the east side to the west side.
² "Asher will have one portion; it will border the territory of Dan from east to west.
³ "Naphtali will have one portion; it will border the territory of Asher from east to west.
⁴ "Manasseh will have one portion; it will border the territory of Naphtali from east to west.
⁵ "Ephraim will have one portion; it will border the territory of Manasseh from east to west.
⁶ "Reuben will have one portion; it will border the territory of Ephraim from east to west.
⁷ "Judah will have one portion; it will border the territory of Reuben from east to west.
⁸ "Bordering the territory of Judah from east to west will be the portion you are to present as a special gift. It will be 25,000 cubits wide, and its length from east to west will equal one of the tribal portions; the sanctuary will be in the center of it.
⁹ "The special portion you are to offer to the LORD will be 25,000 cubits long and 10,000 cubits wide.
¹⁰ This will be the sacred portion for the priests. It will be 25,000 cubits long on the north side, 10,000 cubits wide on the west side, 10,000 cubits wide on the east side and 25,000 cubits long on the south side. In the center of it will be the sanctuary of the LORD.
¹¹ This will be for the consecrated priests, the Zadokites, who were faithful in serving me and did not go astray as the Levites did when the Israelites went astray.
¹² It will be a special gift to them from the sacred portion of the land, a most holy portion, bordering the territory of the Levites.
¹³ "Alongside the territory of the priests, the Levites will have an allotment 25,000 cubits long and 10,000 cubits wide. Its total length will be 25,000 cubits and its width 10,000 cubits.
¹⁴ They must not sell or exchange any of it. This is the best of the land and must not pass into other hands, because it is holy to the LORD.
¹⁵ "The remaining area, 5,000 cubits wide and 25,000 cubits long, will be for the common use of the city, for houses and for pastureland. The city will be in the center of it
¹⁶ and will have these measurements: the north side 4,500 cubits, the south side 4,500 cubits, the east side 4,500 cubits, and the west side 4,500 cubits.
¹⁷ The pastureland for the city will be 250 cubits on the north, 250 cubits on the south, 250 cubits on the east, and 250 cubits on the west.
¹⁸ What remains of the area, bordering on the sacred portion and running the length of it, will be 10,000 cubits on the east side and 10,000 cubits on the west side. Its produce will supply food for the workers of the city.
¹⁹ The workers from the city who farm it will come from all the tribes of Israel.
²⁰ The entire portion will be a square, 25,000 cubits on each side. As a special gift you will set aside the sacred portion, along with the property of the city.
²¹ "What remains on both sides of the area formed by the sacred portion and the property of the city will belong to the prince. It will extend eastward from the 25,000 cubits of the sacred portion to the eastern border, and westward from the 25,000 cubits to the western border. Both these areas running the length of the tribal portions will belong to the prince, and the sacred portion with the temple sanctuary will be in the center of them.
²² So the property of the Levites and the property of the city will lie in the center of the area that belongs to the prince. The area belonging to the prince will lie between the border of Judah and the border of Benjamin.
²³ "As for the rest of the tribes: Benjamin will have one portion; it will extend from the east side to the west side.
²⁴ "Simeon will have one portion; it will border the territory of Benjamin from east to west.
²⁵ "Issachar will have one portion; it will border the territory of Simeon from east to west.
²⁶ "Zebulun will have one portion; it will border the territory of Issachar from east to west.
²⁷ "Gad will have one portion; it will border the territory of Zebulun from east to west.
²⁸ "The southern boundary of Gad will run south from Tamar to the waters of Meribah Kadesh, then along the Wadi of Egypt to the Mediterranean Sea.
²⁹ "This is the land you are to allot as an inheritance to the tribes of Israel, and these will be their portions," declares the Sovereign LORD.
³⁰ "These will be the exits of the city: Beginning on the north side, which is 4,500 cubits long,
³¹ the gates of the city will be named after the tribes of Israel. The three gates on the north side will be the gate of Reuben, the gate of Judah and the gate of Levi.
³² "On the east side, which is 4,500 cubits long, will be three gates: the gate of Joseph, the gate of Benjamin and the gate of Dan.
³³ "On the south side, which measures 4,500 cubits, will be three gates: the gate of Simeon, the gate of Issachar and the gate of Zebulun.
³⁴ "On the west side, which is 4,500 cubits long, will be three gates: the gate of Gad, the gate of Asher and the gate of Naphtali.
³⁵ "The distance all around will be 18,000 cubits. "And the name of the city from that time on will be: the LORD is there."

Ezekiel chapter 48 esv

¹ "These are the names of the tribes: Beginning at the northern extreme, beside the way of Hethlon to Lebo-hamath, as far as Hazar-enan (which is on the northern border of Damascus over against Hamath), and extending from the east side to the west, Dan, one portion.
² Adjoining the territory of Dan, from the east side to the west, Asher, one portion.
³ Adjoining the territory of Asher, from the east side to the west, Naphtali, one portion.
⁴ Adjoining the territory of Naphtali, from the east side to the west, Manasseh, one portion.
⁵ Adjoining the territory of Manasseh, from the east side to the west, Ephraim, one portion.
⁶ Adjoining the territory of Ephraim, from the east side to the west, Reuben, one portion.
⁷ Adjoining the territory of Reuben, from the east side to the west, Judah, one portion.
⁸ "Adjoining the territory of Judah, from the east side to the west, shall be the portion which you shall set apart, 25,000 cubits in breadth, and in length equal to one of the tribal portions, from the east side to the west, with the sanctuary in the midst of it.
⁹ The portion that you shall set apart for the LORD shall be 25,000 cubits in length, and 20,000 in breadth.
¹⁰ These shall be the allotments of the holy portion: the priests shall have an allotment measuring 25,000 cubits on the northern side, 10,000 cubits in breadth on the western side, 10,000 in breadth on the eastern side, and 25,000 in length on the southern side, with the sanctuary of the LORD in the midst of it.
¹¹ This shall be for the consecrated priests, the sons of Zadok, who kept my charge, who did not go astray when the people of Israel went astray, as the Levites did.
¹² And it shall belong to them as a special portion from the holy portion of the land, a most holy place, adjoining the territory of the Levites.
¹³ And alongside the territory of the priests, the Levites shall have an allotment 25,000 cubits in length and 10,000 in breadth. The whole length shall be 25,000 cubits and the breadth 20,000.
¹⁴ They shall not sell or exchange any of it. They shall not alienate this choice portion of the land, for it is holy to the LORD.
¹⁵ "The remainder, 5,000 cubits in breadth and 25,000 in length, shall be for common use for the city, for dwellings and for open country. In the midst of it shall be the city,
¹⁶ and these shall be its measurements: the north side 4,500 cubits, the south side 4,500, the east side 4,500, and the west side 4,500.
¹⁷ And the city shall have open land: on the north 250 cubits, on the south 250, on the east 250, and on the west 250.
¹⁸ The remainder of the length alongside the holy portion shall be 10,000 cubits to the east, and 10,000 to the west, and it shall be alongside the holy portion. Its produce shall be food for the workers of the city.
¹⁹ And the workers of the city, from all the tribes of Israel, shall till it.
²⁰ The whole portion that you shall set apart shall be 25,000 cubits square, that is, the holy portion together with the property of the city.
²¹ "What remains on both sides of the holy portion and of the property of the city shall belong to the prince. Extending from the 25,000 cubits of the holy portion to the east border, and westward from the 25,000 cubits to the west border, parallel to the tribal portions, it shall belong to the prince. The holy portion with the sanctuary of the temple shall be in its midst.
²² It shall be separate from the property of the Levites and the property of the city, which are in the midst of that which belongs to the prince. The portion of the prince shall lie between the territory of Judah and the territory of Benjamin.
²³ "As for the rest of the tribes: from the east side to the west, Benjamin, one portion.
²⁴ Adjoining the territory of Benjamin, from the east side to the west, Simeon, one portion.
²⁵ Adjoining the territory of Simeon, from the east side to the west, Issachar, one portion.
²⁶ Adjoining the territory of Issachar, from the east side to the west, Zebulun, one portion.
²⁷ Adjoining the territory of Zebulun, from the east side to the west, Gad, one portion.
²⁸ And adjoining the territory of Gad to the south, the boundary shall run from Tamar to the waters of Meribah-kadesh, from there along the Brook of Egypt to the Great Sea.
²⁹ This is the land that you shall allot as an inheritance among the tribes of Israel, and these are their portions, declares the Lord GOD.
³⁰ "These shall be the exits of the city: On the north side, which is to be 4,500 cubits by measure,
³¹ three gates, the gate of Reuben, the gate of Judah, and the gate of Levi, the gates of the city being named after the tribes of Israel.
³² On the east side, which is to be 4,500 cubits, three gates, the gate of Joseph, the gate of Benjamin, and the gate of Dan.
³³ On the south side, which is to be 4,500 cubits by measure, three gates, the gate of Simeon, the gate of Issachar, and the gate of Zebulun.
³⁴ On the west side, which is to be 4,500 cubits, three gates, the gate of Gad, the gate of Asher, and the gate of Naphtali.
³⁵ The circumference of the city shall be 18,000 cubits. And the name of the city from that time on shall be, The LORD Is There."

Ezekiel chapter 48 nlt

¹ "Here is the list of the tribes of Israel and the territory each is to receive. The territory of Dan is in the extreme north. Its boundary line follows the Hethlon road to Lebo-hamath and then runs on to Hazar-enan on the border of Damascus, with Hamath to the north. Dan's territory extends all the way across the land of Israel from east to west.
² "Asher's territory lies south of Dan's and also extends from east to west.
³ Naphtali's land lies south of Asher's, also extending from east to west.
⁴ Then comes Manasseh south of Naphtali, and its territory also extends from east to west.
⁵ South of Manasseh is Ephraim,
⁶ and then Reuben,
⁷ and then Judah, all of whose boundaries extend from east to west.
⁸ "South of Judah is the land set aside for a special purpose. It will be 8 1?3 miles wide and will extend as far east and west as the tribal territories, with the Temple at the center.
⁹ "The area set aside for the LORD's Temple will be 8 1?3 miles long and 6 2?3 miles wide.
¹⁰ For the priests there will be a strip of land measuring 8 1?3 miles long by 3 1?3 miles wide, with the LORD's Temple at the center.
¹¹ This area is set aside for the ordained priests, the descendants of Zadok who served me faithfully and did not go astray with the people of Israel and the rest of the Levites.
¹² It will be their special portion when the land is distributed, the most sacred land of all. Next to the priests' territory will lie the land where the other Levites will live.
¹³ "The land allotted to the Levites will be the same size and shape as that belonging to the priests ? 8 1?3 miles long and 3 1?3 miles wide. Together these portions of land will measure 8 1?3 miles long by 6 2?3 miles wide.
¹⁴ None of this special land may ever be sold or traded or used by others, for it belongs to the LORD; it is set apart as holy.
¹⁵ "An additional strip of land 8 1?3 miles long by 1 2?3 miles wide, south of the sacred Temple area, will be allotted for public use ? homes, pasturelands, and common lands, with a city at the center.
¹⁶ The city will measure 1 1?2 miles on each side ? north, south, east, and west.
¹⁷ Open lands will surround the city for 150 yards in every direction.
¹⁸ Outside the city there will be a farming area that stretches 3 1?3 miles to the east and 3 1?3 miles to the west along the border of the sacred area. This farmland will produce food for the people working in the city.
¹⁹ Those who come from the various tribes to work in the city may farm it.
²⁰ This entire area ? including the sacred lands and the city ? is a square that measures 8 1?3 miles on each side.
²¹ "The areas that remain, to the east and to the west of the sacred lands and the city, will belong to the prince. Each of these areas will be 8 1?3 miles wide, extending in opposite directions to the eastern and western borders of Israel, with the sacred lands and the sanctuary of the Temple in the center.
²² So the prince's land will include everything between the territories allotted to Judah and Benjamin, except for the areas set aside for the sacred lands and the city.
²³ "These are the territories allotted to the rest of the tribes. Benjamin's territory lies just south of the prince's lands, and it extends across the entire land of Israel from east to west.
²⁴ South of Benjamin's territory lies that of Simeon, also extending across the land from east to west.
²⁵ Next is the territory of Issachar with the same eastern and western boundaries.
²⁶ "Then comes the territory of Zebulun, which also extends across the land from east to west.
²⁷ The territory of Gad is just south of Zebulun with the same borders to the east and west.
²⁸ The southern border of Gad runs from Tamar to the waters of Meribah at Kadesh and then follows the Brook of Egypt to the Mediterranean.
²⁹ "These are the allotments that will be set aside for each tribe's exclusive possession. I, the Sovereign LORD, have spoken!
³⁰ "These will be the exits to the city: On the north wall, which is 1 1?2 miles long,
³¹ there will be three gates, each one named after a tribe of Israel. The first will be named for Reuben, the second for Judah, and the third for Levi.
³² On the east wall, also 1 1?2 miles long, the gates will be named for Joseph, Benjamin, and Dan.
³³ The south wall, also 1 1?2 miles long, will have gates named for Simeon, Issachar, and Zebulun.
³⁴ And on the west wall, also 1 1?2 miles long, the gates will be named for Gad, Asher, and Naphtali.
³⁵ "The distance around the entire city will be 6 miles. And from that day the name of the city will be 'The LORD Is There.' "