Ezekiel 46 summary meaning ai explained commentary

Ezekiel 46 meaning explained in AI Summary

Ezekiel chapter 46 outlines the ordinances for worship and the conduct of the prince in the restored temple of the future.

1. Sabbath Offerings and Access:

Specific sacrifices are prescribed for Sabbath offerings, exceeding the regular daily offerings (verses 1-4).
The people are to worship before the Lord at the east gate of the inner court on Sabbaths and New Moons (verses 3, 9).
The prince enters the temple courtyard through the porch of the east gate and exits the same way (verses 1-2, 8, 12).

2. Festival Offerings and Access:

Detailed instructions are given for the prince's offerings during the feasts of Passover and Tabernacles (verses 5-7, 11, 13-15).
The people also offer burnt offerings and peace offerings during these feasts (verses 7, 11).

3. The Prince's Role and Limitations:

The prince is responsible for providing the offerings for himself and the people (verses 4, 12, 15).
He is not above the law and cannot seize the people's inheritance or oppress them (verse 18).

4. Provisions for the Priests and the People:

Specific areas within the temple complex are designated for preparing the priests' portions of the sacrifices (verses 19-20).
Boiling places are provided outside the temple area for the people to cook their sacrificial portions, preventing the holy areas from being defiled (verses 21-24).

Overall Message:

Ezekiel 46 emphasizes the importance of proper worship, order, and justice in the restored community. The detailed instructions highlight God's holiness and the need for reverence in his presence. The prince, while given a leadership role, is subject to the same laws and regulations as the people, demonstrating the principle of equality before God. The chapter offers a vision of a future where worship and daily life are intertwined, governed by divine law and characterized by fairness and order.

Ezekiel 46 bible study ai commentary

Ezekiel 46 details the regulations for worship in the future temple, focusing on the distinct roles of the "prince" and the people. The chapter establishes a divinely ordered liturgy for Sabbaths, New Moons, and daily sacrifices, ensuring that God's holy presence is revered. It corrects the abuses of the former monarchy by instituting strict protocols for the prince's access to the temple and his handling of land inheritance, weaving social justice into the very fabric of worship.

Ezekiel 46 Context

The vision of Ezekiel 40-48 was given to the exiles in Babylon. They had witnessed the destruction of Solomon's Temple, largely due to Israel's idolatry and the sins of its kings, who often usurped priestly authority and oppressed the people. This chapter provides a constitution for a restored community, meticulously designed to prevent a repeat of those failures. Central to this is the figure of the "prince" (Hebrew: nasi), who is a civic leader and worship patron but pointedly not a "king" (melek). His authority is deliberately curtailed to ensure God remains the true King of Israel. The detailed rituals symbolize a new order where holiness, justice, and reverence permeate every aspect of national life.

Ezekiel 46:1-3

"Thus says the Lord GOD: The gate of the inner court that faces east shall be shut on the six working days, but on the Sabbath day it shall be opened, and on the day of the new moon it shall be opened. The prince shall enter by the vestibule of the gate from outside, and shall stand by the post of the gate. The priests shall offer his burnt offering and his peace offerings, and he shall worship at the threshold of the gate. Then he shall go out, but the gate shall not be shut until evening. The people of the land shall worship at the entrance of that gate before the LORD on the Sabbaths and on the new moons."

In-depth-analysis

The East Gate: This gate is uniquely significant as it was the path of God's glory entering the temple (Ezek 43:1-4). Its closure on working days symbolizes the permanence of God's presence; He will not depart again. It also maintains a strict separation between the holy and the common.
The Prince's (Nasi) Role: The prince's access is privileged but limited. He enters the vestibule but does not proceed into the inner court, unlike pre-exilic kings who sometimes overstepped. He stands at the "post of the gate," signifying his role as a representative leader and patron of the worship service.
Priests Mediate: The priests, not the prince, handle and offer the sacrifices. This re-establishes the clear distinction between civil and priestly authority that was often blurred by the Davidic monarchy.
Corporate Worship: The people worship at the same gate, positioned behind the prince. This creates a picture of ordered worship with the leader guiding the people, all oriented towards God's presence in the inner court.

Bible references

Ezek 44:1-3: "Then he brought me back to the outer gate... which faces east; and it was shut. And the LORD said to me, 'This gate shall remain shut... because the LORD, the God of Israel, has entered by it.'" (The theological reason for the gate's closure).
Col 2:16-17: "Therefore let no one pass judgment on you... with regard to a festival or a new moon or a Sabbath. These are a shadow of the things to come, but the substance belongs to Christ." (Sabbath and New Moon rituals are typological).
Heb 10:19-22: "...we have confidence to enter the holy places by the blood of Jesus, by the new and living way that he opened for us through the curtain..." (Christ opens the true way into God's presence for all believers).

Cross references

Num 28:9-15 (Sabbath/New Moon offerings in Mosaic law); Isa 66:23 (future universal worship on New Moons and Sabbaths); 2 Chr 26:16-18 (King Uzziah's sin of usurping priestly duties).

Polemics: This structure is a direct polemic against the actions of past kings like Solomon (1 Kgs 8) and Uzziah (2 Chr 26) who took on priestly functions. Ezekiel’s vision demotes the ruler to a nasi (prince), stripping him of priestly access to correct this historic sin.

Ezekiel 46:4-7

"The burnt offering that the prince offers to the LORD on the Sabbath day shall be six lambs without blemish and a ram without blemish... The grain offering shall be an ephah for the ram, and for the lambs a grain offering as he is able to give, and a hin of oil to each ephah. On the day of the new moon he shall offer a bull from the herd without blemish, and six lambs and a ram, which shall be without blemish."

In-depth-analysis

Specific Quantities: The prescribed offerings are unique to Ezekiel's vision, differing from the Mosaic law (cf. Num 28). For example, Ezekiel requires six lambs for the Sabbath, while Moses required two. This signals a new, distinct covenant order.
Prince's Provision: The prince offers in the sense that he provides the animals. This is his chief religious duty—to sponsor and fund the nation's worship.
Sliding Scale Grain Offering: "As he is able to give" for the lambs suggests a provision for variable means or devotion, though the offerings for the larger animals are fixed.
Perfect Sacrifices: The recurring phrase "without blemish" points to the holiness required in approaching God and prefigures the perfect sacrifice of Christ.

Bible references

Num 28:9-10: "On the Sabbath day, two male lambs a year old without blemish..." (Shows the difference in liturgical requirements from the Mosaic covenant).
Heb 9:13-14: "For if the blood of goats and bulls... sanctify for the purification of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God..." (Christ is the perfect, unblemished sacrifice that fulfills the types).
Mal 1:8: "When you offer blind animals in sacrifice, is that not evil? ...Present that to your governor; will he accept you...?" (A direct rebuke of offering blemished sacrifices, which Ezekiel’s law prevents).

Cross references

Lev 1-2 (Regulations for burnt/grain offerings); Eph 5:2 (Christ as a fragrant offering); 1 Pet 1:19 (redeemed by the blood of Christ, a lamb without blemish).

Ezekiel 46:8-10

"When the prince enters, he shall go in by the vestibule of the gate, and he shall go out by the same way. But when the people of the land come before the LORD at the appointed feasts, whoever enters by the north gate to worship shall go out by the south gate, and whoever enters by the south gate shall go out by the north gate. No one shall return by the gate by which he entered, but each shall go out straight ahead. When they go in, the prince shall go in among them; and when they go out, they shall go out together."

In-depth-analysis

Orderly Worship: The one-way flow for the people is both practical (preventing chaos and congestion) and symbolic. It signifies order, reverence, and a forward spiritual progression, not turning back to a former life.
Prince Among the People: While the prince has a special point of entry, during the great feasts he is "among them," entering and exiting with the general populace. He is not a distant, aloof monarch but part of the worshipping community, identifying with his people. This contrasts sharply with the elitism of many ancient near-eastern rulers.

Bible references

Phil 3:13-14: "...forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize..." (The spiritual equivalent of moving "straight ahead" without turning back).
Lk 9:62: "Jesus said to him, 'No one who puts his hand to the plow and looks back is fit for the kingdom of God.'" (The principle of decisive, forward movement in commitment to God).
Heb 12:1: "...let us run with endurance the race that is set before us..." (Depicts the Christian life as a forward-moving race).

Cross references

Exo 23:17 (All males to appear before the Lord); Deut 16:16 (Three annual feasts requiring attendance).

Ezekiel 46:11-12

"At the feasts and the appointed seasons the grain offering shall be an ephah for a bull, an ephah for a ram, and for the lambs as one is able to give, with a hin of oil to an ephah. And when the prince provides a freewill offering... he shall provide it according to the burnt offering and the peace offerings that he provides on the Sabbath day. Then he shall go out, and after he has gone out the gate shall be shut."

In-depth-analysis

Freewill Offerings: The system allows for personal piety beyond the mandated sacrifices. Even for these voluntary acts, the prince must follow the established protocol.
Gate Protocol: The East Gate is opened specifically for the prince's freewill offering and shut immediately after, reinforcing its sanctity and the prince's unique, but highly regulated, status. Holiness and order are paramount even in spontaneous worship.

Bible references

Lev 22:18-23: "when any one... presents a burnt offering... it must be a male without blemish... But you shall not offer anything that has a blemish..." (Principles for voluntary offerings).
2 Cor 9:7: "Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver." (The New Testament principle of freewill giving).

Cross references

Lev 7:16 (Regulations for vow/freewill offerings); Num 15:3 (Laws for special offerings).

Ezekiel 46:13-15

"He shall provide a lamb a year old without blemish for a burnt offering to the LORD daily; morning by morning he shall provide it. And he shall provide a grain offering with it morning by morning... As a perpetual ordinance, a grain offering to the LORD shall be made continually. Thus they shall provide the lamb, the grain offering, and the oil, morning by morning, for a regular burnt offering."

In-depth-analysis

The Daily Sacrifice (Tamid): This is the continual, foundational sacrifice for the nation, offered every morning. Unlike the Mosaic Law which prescribed a morning and evening lamb (Exod 29:38-41), Ezekiel mentions only a morning sacrifice.
Perpetual Ordinance: The daily offering signifies the constant need for atonement and the uninterrupted communion that God desires with His people. It is the heartbeat of the temple's life.

Bible references

Exod 29:38-42: "Now this is what you shall offer on the altar: two lambs a year old day by day regularly, one lamb in the morning and the other lamb at twilight." (The Mosaic institution of the tamid, contrasted with Ezekiel's vision).
Heb 7:27: "[Christ] has no need, like those high priests, to offer sacrifices daily... Since he did this once for all when he offered up himself." (The daily sacrifices of the Old Covenant find their ultimate fulfillment and cessation in Christ's singular, sufficient sacrifice).
Dan 8:11: "...the regular burnt offering was taken away from him, and the place of his sanctuary was overthrown." (The cessation of the tamid was a sign of ultimate desolation).

Cross references

Num 28:3-8 (Laws of the daily offering); Jn 1:29 (John the Baptist declaring Jesus as the Lamb of God).

Ezekiel 46:16-18

"Thus says the Lord GOD: If the prince makes a gift to any of his sons, it is his inheritance. It shall belong to his sons... But if he makes a gift out of his inheritance to one of his servants, it shall be his to the year of liberty. Then it shall revert to the prince; his inheritance shall be only his sons'. The prince shall not take any of the people's inheritance, thrusting them out of their property. He shall give his sons their inheritance out of his own property, so that none of my people may be scattered from his property."

In-depth-analysis

Protection of Property: This is a socio-economic law designed to ensure justice and prevent abuse of power. The prince cannot build his estate by seizing the land of the common people.
Word: Year of Liberty (דְּרוֹר, deror): This refers to the Year of Jubilee (Lev 25), when property was returned to its original family. This ensures that any gift to a non-family member (a servant) is temporary, preventing the permanent alienation of the prince's inheritance and the land-grabbing that defined the old monarchy.
Just Governance: The prince must provide for his sons from his own allotted property, not from the people's. This directly corrects the great sin of King Ahab. Divine worship is intrinsically linked to social justice.

Bible references

1 Kgs 21:1-4: "Naboth the Jezreelite had a vineyard... close to the palace of Ahab... And Ahab said to Naboth, 'Give me your vineyard...'" (The classic example of royal abuse of power corrected by this law).
Lev 25:10: "And you shall consecrate the fiftieth year, and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you..." (The foundational law for the 'year of liberty').
Mic 2:2: "They covet fields and seize them, and houses, and take them away; they oppress a man and his house, a man and his inheritance." (The prophetic condemnation of the very actions this law in Ezekiel prevents).

Cross references

Num 27:8-11 (Inheritance laws); Ezek 45:7-9 (The prince's land allotment and call to justice).

Ezekiel 46:19-24

"Then he brought me through the entrance... into the holy chambers for the priests... and behold, there was a place at the extreme western end... these are the kitchens where the priests shall boil the guilt offering and the sin offering... Then he brought me out to the outer court and led me around to the four corners... in each corner of the court there was a court. ...These are the kitchens where the ministers of the house shall boil the sacrifice of the people."

In-depth-analysis

Separation of Kitchens: There are two distinct sets of kitchens. One set, in the inner court area, is exclusively for the priests to cook and eat the "most holy" offerings (sin and guilt offerings), as mandated by the Law of Moses.
Holiness and the Common: A second set of kitchens in the outer court is for boiling the people's sacrifices (likely the portion of the peace offerings they would eat).
Symbolic Function: This strict separation prevents any mixing of the sacred and the common, physically reinforcing a key theological theme of Ezekiel (44:23). The holy food of the priests must not be prepared in the same space as the common food of the people, maintaining the sanctity of their service.

Bible references

Lev 6:26, 29: "The priest who offers it for sin shall eat it; in a holy place it shall be eaten... Every male among the priests may eat of it; it is most holy." (The law requiring priests to eat the sin offering in a holy place).
Ezek 44:23: "They shall teach my people the difference between the holy and the common, and show them how to distinguish between the unclean and the clean." (This architectural separation is a physical lesson in the spiritual distinction the priests must teach).
Lev 7:15: "And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten on the day of his offering." (The people would eat their portion of the peace/fellowship offerings).

Cross references

1 Cor 10:18 (Israelites participating in the altar); 1 Sam 2:13-17 (Eli's sons' corruption of the sacrificial system, showing the need for these regulations).

Ezekiel chapter 46 analysis

The Nasi as a Type of Christ: While the prince is a human ruler with limited powers, his role prefigures Christ in several ways. He is the representative of the people, he provides the sacrifices (though Christ is the sacrifice), and he leads them in worship. However, his limitations (inability to enter the inner court, being a sinner who offers sacrifices for himself) point to the need for a perfect Prince, the Messiah.
The Unbuilt Temple: A central interpretive question for Ezekiel 40-48 is its fulfillment. It was not used as a blueprint for the Second Temple built by Zerubbabel. Christian interpretations vary:
1. Millennial View: It is a literal blueprint for a temple that will be built during the thousand-year reign of Christ on earth (Rev 20), where sacrifices will serve as memorials.
2. Symbolic/Spiritual View: The entire vision is an allegory for the spiritual realities of the church. The temple is the body of Christ (1 Cor 3:16), the sacrifices are spiritual (Rom 12:1), and the prince is Christ leading his people.
3. Apocalyptic Symbolism: The vision uses familiar temple imagery to describe the perfection and order of the eschatological New Jerusalem (Rev 21-22), where there is no temple because God and the Lamb are its temple.
Justice and Worship as One: Unlike many ancient religions where ritual appeased the gods regardless of social ethics, Ezekiel tightly binds them. The inheritance laws (vv. 16-18) are placed in the middle of liturgical regulations, demonstrating that right worship of God is inseparable from just treatment of one's neighbor. God's new covenant requires both holiness and justice.

Ezekiel 46 summary

This chapter provides a detailed legal and liturgical framework for worship in Ezekiel's visionary temple. It defines the specific, limited role of the prince in providing offerings for Sabbaths, New Moons, and the daily sacrifice, while keeping him distinct from the priesthood. Regulations for the people's orderly worship and for the prince's land inheritance are established to ensure justice and prevent the abuses of power that led to the first exile, creating a blueprint for a community whose life and worship are characterized by holiness and divine order.

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Ezekiel chapter 46 kjv

¹ Thus saith the Lord GOD; The gate of the inner court that looketh toward the east shall be shut the six working days; but on the sabbath it shall be opened, and in the day of the new moon it shall be opened.
² And the prince shall enter by the way of the porch of that gate without, and shall stand by the post of the gate, and the priests shall prepare his burnt offering and his peace offerings, and he shall worship at the threshold of the gate: then he shall go forth; but the gate shall not be shut until the evening.
³ Likewise the people of the land shall worship at the door of this gate before the LORD in the sabbaths and in the new moons.
⁴ And the burnt offering that the prince shall offer unto the LORD in the sabbath day shall be six lambs without blemish, and a ram without blemish.
⁵ And the meat offering shall be an ephah for a ram, and the meat offering for the lambs as he shall be able to give, and an hin of oil to an ephah.
⁶ And in the day of the new moon it shall be a young bullock without blemish, and six lambs, and a ram: they shall be without blemish.
⁷ And he shall prepare a meat offering, an ephah for a bullock, and an ephah for a ram, and for the lambs according as his hand shall attain unto, and an hin of oil to an ephah.
⁸ And when the prince shall enter, he shall go in by the way of the porch of that gate, and he shall go forth by the way thereof.
⁹ But when the people of the land shall come before the LORD in the solemn feasts, he that entereth in by the way of the north gate to worship shall go out by the way of the south gate; and he that entereth by the way of the south gate shall go forth by the way of the north gate: he shall not return by the way of the gate whereby he came in, but shall go forth over against it.
¹⁰ And the prince in the midst of them, when they go in, shall go in; and when they go forth, shall go forth.
¹¹ And in the feasts and in the solemnities the meat offering shall be an ephah to a bullock, and an ephah to a ram, and to the lambs as he is able to give, and an hin of oil to an ephah.
¹² Now when the prince shall prepare a voluntary burnt offering or peace offerings voluntarily unto the LORD, one shall then open him the gate that looketh toward the east, and he shall prepare his burnt offering and his peace offerings, as he did on the sabbath day: then he shall go forth; and after his going forth one shall shut the gate.
¹³ Thou shalt daily prepare a burnt offering unto the LORD of a lamb of the first year without blemish: thou shalt prepare it every morning.
¹⁴ And thou shalt prepare a meat offering for it every morning, the sixth part of an ephah, and the third part of an hin of oil, to temper with the fine flour; a meat offering continually by a perpetual ordinance unto the LORD.
¹⁵ Thus shall they prepare the lamb, and the meat offering, and the oil, every morning for a continual burnt offering.
¹⁶ Thus saith the Lord GOD; If the prince give a gift unto any of his sons, the inheritance thereof shall be his sons'; it shall be their possession by inheritance.
¹⁷ But if he give a gift of his inheritance to one of his servants, then it shall be his to the year of liberty; after it shall return to the prince: but his inheritance shall be his sons' for them.
¹⁸ Moreover the prince shall not take of the people's inheritance by oppression, to thrust them out of their possession; but he shall give his sons inheritance out of his own possession: that my people be not scattered every man from his possession.
¹⁹ After he brought me through the entry, which was at the side of the gate, into the holy chambers of the priests, which looked toward the north: and, behold, there was a place on the two sides westward.
²⁰ Then said he unto me, This is the place where the priests shall boil the trespass offering and the sin offering, where they shall bake the meat offering; that they bear them not out into the utter court, to sanctify the people.
²¹ Then he brought me forth into the utter court, and caused me to pass by the four corners of the court; and, behold, in every corner of the court there was a court.
²² In the four corners of the court there were courts joined of forty cubits long and thirty broad: these four corners were of one measure.
²³ And there was a row of building round about in them, round about them four, and it was made with boiling places under the rows round about.
²⁴ Then said he unto me, These are the places of them that boil, where the ministers of the house shall boil the sacrifice of the people.

Ezekiel chapter 46 nkjv

¹ 'Thus says the Lord GOD: "The gateway of the inner court that faces toward the east shall be shut the six working days; but on the Sabbath it shall be opened, and on the day of the New Moon it shall be opened.
² The prince shall enter by way of the vestibule of the gateway from the outside, and stand by the gatepost. The priests shall prepare his burnt offering and his peace offerings. He shall worship at the threshold of the gate. Then he shall go out, but the gate shall not be shut until evening.
³ Likewise the people of the land shall worship at the entrance to this gateway before the LORD on the Sabbaths and the New Moons.
⁴ The burnt offering that the prince offers to the LORD on the Sabbath day shall be six lambs without blemish, and a ram without blemish;
⁵ and the grain offering shall be one ephah for a ram, and the grain offering for the lambs, as much as he wants to give, as well as a hin of oil with every ephah.
⁶ On the day of the New Moon it shall be a young bull without blemish, six lambs, and a ram; they shall be without blemish.
⁷ He shall prepare a grain offering of an ephah for a bull, an ephah for a ram, as much as he wants to give for the lambs, and a hin of oil with every ephah.
⁸ When the prince enters, he shall go in by way of the vestibule of the gateway, and go out the same way.
⁹ "But when the people of the land come before the LORD on the appointed feast days, whoever enters by way of the north gate to worship shall go out by way of the south gate; and whoever enters by way of the south gate shall go out by way of the north gate. He shall not return by way of the gate through which he came, but shall go out through the opposite gate.
¹⁰ The prince shall then be in their midst. When they go in, he shall go in; and when they go out, he shall go out.
¹¹ At the festivals and the appointed feast days the grain offering shall be an ephah for a bull, an ephah for a ram, as much as he wants to give for the lambs, and a hin of oil with every ephah.
¹² "Now when the prince makes a voluntary burnt offering or voluntary peace offering to the LORD, the gate that faces toward the east shall then be opened for him; and he shall prepare his burnt offering and his peace offerings as he did on the Sabbath day. Then he shall go out, and after he goes out the gate shall be shut.
¹³ "You shall daily make a burnt offering to the LORD of a lamb of the first year without blemish; you shall prepare it every morning.
¹⁴ And you shall prepare a grain offering with it every morning, a sixth of an ephah, and a third of a hin of oil to moisten the fine flour. This grain offering is a perpetual ordinance, to be made regularly to the LORD.
¹⁵ Thus they shall prepare the lamb, the grain offering, and the oil, as a regular burnt offering every morning."
¹⁶ 'Thus says the Lord GOD: "If the prince gives a gift of some of his inheritance to any of his sons, it shall belong to his sons; it is their possession by inheritance.
¹⁷ But if he gives a gift of some of his inheritance to one of his servants, it shall be his until the year of liberty, after which it shall return to the prince. But his inheritance shall belong to his sons; it shall become theirs.
¹⁸ Moreover the prince shall not take any of the people's inheritance by evicting them from their property; he shall provide an inheritance for his sons from his own property, so that none of My people may be scattered from his property." ' "
¹⁹ Now he brought me through the entrance, which was at the side of the gate, into the holy chambers of the priests which face toward the north; and there a place was situated at their extreme western end.
²⁰ And he said to me, "This is the place where the priests shall boil the trespass offering and the sin offering, and where they shall bake the grain offering, so that they do not bring them out into the outer court to sanctify the people."
²¹ Then he brought me out into the outer court and caused me to pass by the four corners of the court; and in fact, in every corner of the court there was another court.
²² In the four corners of the court were enclosed courts, forty cubits long and thirty wide; all four corners were the same size.
²³ There was a row of building stones all around in them, all around the four of them; and cooking hearths were made under the rows of stones all around.
²⁴ And he said to me, "These are the kitchens where the ministers of the temple shall boil the sacrifices of the people."

Ezekiel chapter 46 niv

¹ "?'This is what the Sovereign LORD says: The gate of the inner court facing east is to be shut on the six working days, but on the Sabbath day and on the day of the New Moon it is to be opened.
² The prince is to enter from the outside through the portico of the gateway and stand by the gatepost. The priests are to sacrifice his burnt offering and his fellowship offerings. He is to bow down in worship at the threshold of the gateway and then go out, but the gate will not be shut until evening.
³ On the Sabbaths and New Moons the people of the land are to worship in the presence of the LORD at the entrance of that gateway.
⁴ The burnt offering the prince brings to the LORD on the Sabbath day is to be six male lambs and a ram, all without defect.
⁵ The grain offering given with the ram is to be an ephah, and the grain offering with the lambs is to be as much as he pleases, along with a hin of olive oil for each ephah.
⁶ On the day of the New Moon he is to offer a young bull, six lambs and a ram, all without defect.
⁷ He is to provide as a grain offering one ephah with the bull, one ephah with the ram, and with the lambs as much as he wants to give, along with a hin of oil for each ephah.
⁸ When the prince enters, he is to go in through the portico of the gateway, and he is to come out the same way.
⁹ "?'When the people of the land come before the LORD at the appointed festivals, whoever enters by the north gate to worship is to go out the south gate; and whoever enters by the south gate is to go out the north gate. No one is to return through the gate by which they entered, but each is to go out the opposite gate.
¹⁰ The prince is to be among them, going in when they go in and going out when they go out.
¹¹ At the feasts and the appointed festivals, the grain offering is to be an ephah with a bull, an ephah with a ram, and with the lambs as much as he pleases, along with a hin of oil for each ephah.
¹² "?'When the prince provides a freewill offering to the LORD?whether a burnt offering or fellowship offerings?the gate facing east is to be opened for him. He shall offer his burnt offering or his fellowship offerings as he does on the Sabbath day. Then he shall go out, and after he has gone out, the gate will be shut.
¹³ "?'Every day you are to provide a year-old lamb without defect for a burnt offering to the LORD; morning by morning you shall provide it.
¹⁴ You are also to provide with it morning by morning a grain offering, consisting of a sixth of an ephah with a third of a hin of oil to moisten the flour. The presenting of this grain offering to the LORD is a lasting ordinance.
¹⁵ So the lamb and the grain offering and the oil shall be provided morning by morning for a regular burnt offering.
¹⁶ "?'This is what the Sovereign LORD says: If the prince makes a gift from his inheritance to one of his sons, it will also belong to his descendants; it is to be their property by inheritance.
¹⁷ If, however, he makes a gift from his inheritance to one of his servants, the servant may keep it until the year of freedom; then it will revert to the prince. His inheritance belongs to his sons only; it is theirs.
¹⁸ The prince must not take any of the inheritance of the people, driving them off their property. He is to give his sons their inheritance out of his own property, so that not one of my people will be separated from their property.'?"
¹⁹ Then the man brought me through the entrance at the side of the gate to the sacred rooms facing north, which belonged to the priests, and showed me a place at the western end.
²⁰ He said to me, "This is the place where the priests are to cook the guilt offering and the sin offering and bake the grain offering, to avoid bringing them into the outer court and consecrating the people."
²¹ He then brought me to the outer court and led me around to its four corners, and I saw in each corner another court.
²² In the four corners of the outer court were enclosed courts, forty cubits long and thirty cubits wide; each of the courts in the four corners was the same size.
²³ Around the inside of each of the four courts was a ledge of stone, with places for fire built all around under the ledge.
²⁴ He said to me, "These are the kitchens where those who minister at the temple are to cook the sacrifices of the people."

Ezekiel chapter 46 esv

¹ "Thus says the Lord GOD: The gate of the inner court that faces east shall be shut on the six working days, but on the Sabbath day it shall be opened, and on the day of the new moon it shall be opened.
² The prince shall enter by the vestibule of the gate from outside, and shall take his stand by the post of the gate. The priests shall offer his burnt offering and his peace offerings, and he shall worship at the threshold of the gate. Then he shall go out, but the gate shall not be shut until evening.
³ The people of the land shall bow down at the entrance of that gate before the LORD on the Sabbaths and on the new moons.
⁴ The burnt offering that the prince offers to the LORD on the Sabbath day shall be six lambs without blemish and a ram without blemish.
⁵ And the grain offering with the ram shall be an ephah, and the grain offering with the lambs shall be as much as he is able, together with a hin of oil to each ephah.
⁶ On the day of the new moon he shall offer a bull from the herd without blemish, and six lambs and a ram, which shall be without blemish.
⁷ As a grain offering he shall provide an ephah with the bull and an ephah with the ram, and with the lambs as much as he is able, together with a hin of oil to each ephah.
⁸ When the prince enters, he shall enter by the vestibule of the gate, and he shall go out by the same way.
⁹ "When the people of the land come before the LORD at the appointed feasts, he who enters by the north gate to worship shall go out by the south gate, and he who enters by the south gate shall go out by the north gate: no one shall return by way of the gate by which he entered, but each shall go out straight ahead.
¹⁰ When they enter, the prince shall enter with them, and when they go out, he shall go out.
¹¹ "At the feasts and the appointed festivals, the grain offering with a young bull shall be an ephah, and with a ram an ephah, and with the lambs as much as one is able to give, together with a hin of oil to an ephah.
¹² When the prince provides a freewill offering, either a burnt offering or peace offerings as a freewill offering to the LORD, the gate facing east shall be opened for him. And he shall offer his burnt offering or his peace offerings as he does on the Sabbath day. Then he shall go out, and after he has gone out the gate shall be shut.
¹³ "You shall provide a lamb a year old without blemish for a burnt offering to the LORD daily; morning by morning you shall provide it.
¹⁴ And you shall provide a grain offering with it morning by morning, one sixth of an ephah, and one third of a hin of oil to moisten the flour, as a grain offering to the LORD. This is a perpetual statute.
¹⁵ Thus the lamb and the meal offering and the oil shall be provided, morning by morning, for a regular burnt offering.
¹⁶ "Thus says the Lord GOD: If the prince makes a gift to any of his sons as his inheritance, it shall belong to his sons. It is their property by inheritance.
¹⁷ But if he makes a gift out of his inheritance to one of his servants, it shall be his to the year of liberty. Then it shall revert to the prince; surely it is his inheritance ? it shall belong to his sons.
¹⁸ The prince shall not take any of the inheritance of the people, thrusting them out of their property. He shall give his sons their inheritance out of his own property, so that none of my people shall be scattered from his property."
¹⁹ Then he brought me through the entrance, which was at the side of the gate, to the north row of the holy chambers for the priests, and behold, a place was there at the extreme western end of them.
²⁰ And he said to me, "This is the place where the priests shall boil the guilt offering and the sin offering, and where they shall bake the grain offering, in order not to bring them out into the outer court and so transmit holiness to the people."
²¹ Then he brought me out to the outer court and led me around to the four corners of the court. And behold, in each corner of the court there was another court ?
²² in the four corners of the court were small courts, forty cubits long and thirty broad; the four were of the same size.
²³ On the inside, around each of the four courts was a row of masonry, with hearths made at the bottom of the rows all around.
²⁴ Then he said to me, "These are the kitchens where those who minister at the temple shall boil the sacrifices of the people."

Ezekiel chapter 46 nlt

¹ "This is what the Sovereign LORD says: The east gateway of the inner courtyard will be closed during the six workdays each week, but it will be open on Sabbath days and the days of new moon celebrations.
² The prince will enter the entry room of the gateway from the outside. Then he will stand by the gatepost while the priest offers his burnt offering and peace offering. He will bow down in worship inside the gateway passage and then go back out the way he came. The gateway will not be closed until evening.
³ The common people will bow down and worship the LORD in front of this gateway on Sabbath days and the days of new moon celebrations.
⁴ "Each Sabbath day the prince will present to the LORD a burnt offering of six lambs and one ram, all with no defects.
⁵ He will present a grain offering of a basket of choice flour to go with the ram and whatever amount of flour he chooses to go with each lamb, and he is to offer one gallon of olive oil for each basket of flour.
⁶ At the new moon celebrations, he will bring one young bull, six lambs, and one ram, all with no defects.
⁷ With the young bull he must bring a basket of choice flour for a grain offering. With the ram he must bring another basket of flour. And with each lamb he is to bring whatever amount of flour he chooses to give. With each basket of flour he must offer one gallon of olive oil.
⁸ "The prince must enter the gateway through the entry room, and he must leave the same way.
⁹ But when the people come in through the north gateway to worship the LORD during the religious festivals, they must leave by the south gateway. And those who entered through the south gateway must leave by the north gateway. They must never leave by the same gateway they came in, but must always use the opposite gateway.
¹⁰ The prince will enter and leave with the people on these occasions.
¹¹ "So at the special feasts and sacred festivals, the grain offering will be a basket of choice flour with each young bull, another basket of flour with each ram, and as much flour as the worshiper chooses to give with each lamb. Give one gallon of olive oil with each basket of flour.
¹² When the prince offers a voluntary burnt offering or peace offering to the LORD, the east gateway to the inner courtyard will be opened for him, and he will offer his sacrifices as he does on Sabbath days. Then he will leave, and the gateway will be shut behind him.
¹³ "Each morning you must sacrifice a one-year-old lamb with no defects as a burnt offering to the LORD.
¹⁴ With the lamb, a grain offering must also be given to the LORD ? about three quarts of flour with a third of a gallon of olive oil to moisten the choice flour. This will be a permanent law for you.
¹⁵ The lamb, the grain offering, and the olive oil must be given as a daily sacrifice every morning without fail.
¹⁶ "This is what the Sovereign LORD says: If the prince gives a gift of land to one of his sons as his inheritance, it will belong to him and his descendants forever.
¹⁷ But if the prince gives a gift of land from his inheritance to one of his servants, the servant may keep it only until the Year of Jubilee, which comes every fiftieth year. At that time the land will return to the prince. But when the prince gives gifts to his sons, those gifts will be permanent.
¹⁸ And the prince may never take anyone's property by force. If he gives property to his sons, it must be from his own land, for I do not want any of my people unjustly evicted from their property."
¹⁹ In my vision, the man brought me through the entrance beside the gateway and led me to the sacred rooms assigned to the priests, which faced toward the north. He showed me a place at the extreme west end of these rooms.
²⁰ He explained, "This is where the priests will cook the meat from the guilt offerings and sin offerings and bake the flour from the grain offerings into bread. They will do it here to avoid carrying the sacrifices through the outer courtyard and endangering the people by transmitting holiness to them."
²¹ Then he brought me back to the outer courtyard and led me to each of its four corners. In each corner I saw an enclosure.
²² Each of these enclosures was 70 feet long and 52 1?2 feet wide, surrounded by walls.
²³ Along the inside of these walls was a ledge of stone with fireplaces under the ledge all the way around.
²⁴ The man said to me, "These are the kitchens to be used by the Temple assistants to boil the sacrifices offered by the people."