Ezekiel 43 summary meaning ai explained commentary

Ezekiel 43 meaning explained in AI Summary

Ezekiel chapter 43 describes the prophet's vision of the glory of God returning to the rebuilt temple in Jerusalem.

1. The Return of God's Glory (vv. 1-5):

- Ezekiel sees the same radiant glory of God that he witnessed leaving the temple in chapter 11, now returning through the east gate.

- The voice of God, powerful and awe-inspiring, accompanies this glorious return.

2. God's Promise of Presence (vv. 6-9):

- God declares that this temple will be His dwelling place forever.

- He condemns the Israelites' past idolatry and defilement of His holy name.

- God promises to demonstrate His holiness through His presence in the temple.

3. The Altar and Its Significance (vv. 10-12):

- God instructs Ezekiel to show the Israelites the design of the temple, particularly the altar, so they can be ashamed of their sins and repent.

- The detailed description of the altar emphasizes the importance of proper worship and sacrifice.

4. The Altar's Dedication (vv. 13-27):

- Specific instructions are given for the altar's consecration, involving burnt offerings and sin offerings for seven days.

- This elaborate ritual signifies the purification of the altar and its dedication to God.

Key Themes:

God's Holiness and Presence: The chapter emphasizes God's absolute holiness and His desire to dwell among His people.
Repentance and Restoration: The return of God's glory is conditional upon the Israelites' repentance and commitment to pure worship.
Hope and Future Blessing: The vision offers hope for the future, promising God's presence and blessing if the people remain faithful.

Overall, Ezekiel 43 is a message of hope and restoration. It reminds us that even after sin and judgment, God desires to dwell among His people and bless them when they turn back to Him in repentance and obedience.

Ezekiel 43 bible study ai commentary

The central theme of Ezekiel 43 is the dramatic and glorious return of the presence of God (Kavod Yahweh) to the new temple, signifying the restoration of the covenant relationship. This return is conditional upon Israel's repentance and commitment to holiness. The chapter transitions from this momentous theophany to the practical details of consecrating the altar, the heart of the temple's worship, thereby re-establishing the means of atonement and fellowship between God and His people.

Ezekiel 43 Context

The vision occurs while Ezekiel and his fellow Israelites are in exile in Babylon (c. 573 BC). The first temple, built by Solomon, had been destroyed by the Babylonians in 586 BC. This destruction was the ultimate sign of God's judgment and the departure of His glory (Ezekiel 8-11). For an ancient Near Eastern culture, a god abandoning his temple meant total defeat and the end of the covenant. Ezekiel's vision of a new, perfect temple with God's presence returning offers profound hope for national and spiritual restoration. It directly counters the despair of the exiles by presenting a future where God chooses to dwell among them again, but this time on His own, perfectly holy, terms.

Ezekiel 43:1-3

Then he led me to the gate, the gate that faces east. And behold, the glory of the God of Israel was coming from the east. And the sound of his coming was like the sound of many waters, and the earth shone with his glory. And the vision I saw was just like the vision I had seen when he came to destroy the city, and like the vision I had seen by the Chebar canal. And I fell on my face.

In-depth-analysis

The East Gate: The glory returns from the east, the same direction from which it had departed (Ezek 10:19; 11:23). This symbolizes a complete and intentional restoration, a reversal of the judgment.
Kavod (Glory): The Hebrew kavod signifies God's manifest presence, weight, and honor. It's not an abstract quality but a tangible, visible, and audible reality. The earth "shone" with it, indicating a radiant, physical manifestation.
Sound of Many Waters: This description connects God's presence with immense power and authority. It is the voice of the Almighty. This same imagery is used for the voice of the glorified Christ.
Connecting Visions: Ezekiel explicitly links this vision to his initial call by the Chebar canal (Ezek 1) and his vision of the glory departing Jerusalem (Ezek 8-11). This continuity validates the new vision and shows God's consistent character—the same God who judged now returns to restore.
Prostration: Ezekiel’s falling on his face is the proper human response to a direct encounter with divine holiness and majesty, demonstrating awe, humility, and worship.

Bible references

Rev 1:15: His feet were like burnished bronze... and his voice was like the roar of many waters. (The voice of the risen Christ echoes God's voice here).
Ezek 1:24, 28: And when they went, I heard the noise of their wings, like the noise of great waters... this was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell on my face. (Direct parallel to Ezekiel's first vision).
Hab 3:3-4: God came from Teman... His splendor covered the heavens, and the earth was full of his praise. His brightness was like the light. (A theophany with similar light/glory imagery).
Matt 24:27: For as the lightning comes from the east and shines as far as the west, so will be the coming of the Son of Man. (The direction from the east is given eschatological significance for Christ's return).

Cross references

Ezek 10:19 (Glory departs east); Ex 24:16-17 (Glory on Sinai); 1 Kgs 8:10-11 (Glory fills Solomon's Temple); Rev 21:23 (God's glory illuminates the New Jerusalem); Isa 6:3 (Whole earth is full of His glory).

Ezekiel 43:4-5

As the glory of the LORD entered the temple by the gate facing east, the Spirit lifted me up and brought me into the inner court; and behold, the glory of the LORD filled the temple.

In-depth-analysis

The Entrance: The glory physically enters and fills the temple, just as it had filled the Tabernacle and Solomon’s Temple, signifying God's official habitation. This is the divine act of taking possession of His house.
The Spirit: The Ruach (Spirit) moves Ezekiel, transitioning him from an external observer to an internal witness. This emphasizes that understanding divine realities requires divine assistance.
Filled the Temple: The filling is total and absolute. There is no room for anything else. This marks the complete re-consecration of the space to God alone, purging the memory of its prior defilement. This is the climax of chapters 40-42; the structure is now inhabited by its intended resident.

Bible references

Ex 40:34-35: Then the cloud covered the tent of meeting, and the glory of the LORD filled the tabernacle. And Moses was not able to enter... because the glory of the LORD filled the tabernacle. (Identical event at the Tabernacle's completion).
1 Kgs 8:10-11: a cloud filled the house of the LORD, so that the priests could not stand to minister... for the glory of the LORD filled the house of the LORD. (Identical event at Solomon's Temple dedication).
Hag 2:7, 9: and I will fill this house with glory... The latter glory of this house shall be greater than the former. (A parallel prophecy of God's glory filling the post-exilic temple).
Eph 2:21-22: in whom the whole structure, being joined together, grows into a holy temple in the Lord. In him you also are being built together into a dwelling place for God by the Spirit. (The Church as the Spirit-filled temple of God).

Cross references

2 Chr 7:1-2 (Solomon's temple filled); Acts 2:2-4 (Spirit fills believers at Pentecost); Rev 21:3 (Tabernacle of God is with man).

Ezekiel 43:6-9

And I heard one speaking to me from the temple, while a man stood beside me. And he said to me, “Son of man, this is the place of my throne and the place of the soles of my feet, where I will dwell in the midst of the people of Israel forever. And the house of Israel shall no more defile my holy name...by the caskets of their kings at their death. ...so I will dwell in their midst forever.

In-depth-analysis

The Voice: For the first time, God speaks directly from His enthroned place within the new temple, confirming His permanent residence.
Throne and Soles of my Feet: This is royal, sovereign language. The temple is not just a house but God's earthly palace, the seat of His cosmic rule. It affirms His kingship over Israel and the world.
Dwell...Forever: The Hebrew word lishkon (to dwell) is the root of Mishkan (Tabernacle) and Shekinah. The promise "forever" (l'olam) contrasts sharply with His prior departure, establishing this as a permanent, everlasting covenant presence.
Defilement: God explicitly states the reasons for His past departure:
1. Harlotry: Spiritual infidelity; idolatry.
2. Caskets of their kings: Likely referring to the royal tombs of Judean kings built too close to the temple mount, defiling sacred space with death and the idolatrous practices associated with their reigns (e.g., Manasseh).
Conditionality: The promise of His presence ("I will dwell") is contingent upon Israel putting away their defiling practices. Repentance is the non-negotiable prerequisite for restored fellowship.

Bible references

Ps 132:13-14: For the LORD has chosen Zion; he has desired it for his dwelling place: "This is my resting place forever; here I will dwell, for I have desired it." (Echoes the "forever" promise of God dwelling in Jerusalem).
Jer 3:17: At that time Jerusalem shall be called the throne of the LORD, and all nations shall gather to it. (Jerusalem itself becoming God's throne).
1 Cor 3:16-17: Do you not know that you are God's temple and that God's Spirit dwells in you? If anyone destroys God's temple, God will destroy him. For God's temple is holy, and you are that temple. (NT application of holiness required where God's Spirit dwells).
Rev 21:3: And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God." (Ultimate fulfillment of God dwelling with His people forever).

Cross references

Lev 26:11-12 (Promise to dwell); Ex 25:8 (Tabernacle for dwelling); Ps 99:5 (Footstool language); Isa 66:1 (Heaven is my throne...earth my footstool); 2 Kgs 21:4-7 (Manasseh's idolatry in the temple).

Polemics

The condemnation of royal tombs near the temple is a direct polemic against the royal cult and the elevation of kings to a semi-divine status that syncretized with pagan ancestor worship. In the ancient world, kings often built their burial complexes adjacent to temples. Yahweh declares a strict separation between the holy space of the living God and the defiling presence of dead monarchs. God's throne is supreme, and no king's memorial can share proximity with it.

Ezekiel 43:10-12

“As for you, son of man, describe to the house of Israel the temple, that they may be ashamed of their iniquities; and they shall measure the plan. ...This is the law of the temple: the whole area on the top of the mountain all around shall be most holy. Behold, this is the law of the temple.”

In-depth-analysis

Purpose of the Vision: The vision is not primarily an architectural blueprint but a theological tool. Its sublime perfection is meant to confront Israel with their own sinfulness ("that they may be ashamed"). The standard of God’s holiness exposes their failure.
Measure the Plan: This is an invitation to engage with God's perfection. By studying the details of this perfect house, they are to understand the perfect holiness God requires.
Torah of the Temple: The "law" (torah, or instruction) of the temple is shockingly simple and absolute: holiness.
Most Holy (Qodesh Qodashim): Previously, only the innermost sanctum was called "Most Holy." Now, the entire temple mount ("the whole area on top of the mountain") is designated with this highest level of sanctity. This radically expands the sphere of absolute holiness, leaving no room for gradation or compromise.

Bible references

Isa 6:3-5: “Holy, holy, holy is the LORD of hosts”... And I said: “Woe is me! For I am lost; for I am a man of unclean lips... for my eyes have seen the King, the LORD of hosts!” (Encountering God's holiness exposes human sinfulness).
Heb 12:14: Strive for peace with everyone, and for the holiness without which no one will see the Lord. (Holiness as a prerequisite for fellowship with God).
Zech 14:20-21: And on that day there shall be inscribed on the bells of the horses, “Holy to the LORD.” ...and there shall no longer be a trader in the house of the LORD of hosts on that day. (Eschatological vision of all Jerusalem becoming holy).

Cross references

Ezra 9:6 (Shame for iniquity); Rom 3:23 (Falling short of God's glory); 1 Pet 1:15-16 (Be holy, for I am holy); Rev 21:27 (Nothing unclean will enter the New Jerusalem).

Ezekiel 43:13-17

“These are the measurements of the altar by cubits (the cubit being a cubit and a handbreadth): its base shall be one cubit high and one cubit broad, with a rim of one span around its edge. ... The hearth shall be twelve cubits long and twelve broad, square... with its steps facing east.”

In-depth-analysis

Royal Cubit: The measurement used (a cubit and a handbreadth) is the longer "royal cubit," suggesting the supreme, royal standard of God's house.
The Altar: The description now focuses on the bronze altar of burnt offering, the center of worship and atonement. Its size and prominence dominate the inner court.
'Ariel: The Hebrew for altar hearth (v. 15-16) is 'ariel, which can mean "hearth of God" or "lion of God." "Lion of God" connects the altar to divine strength and judgment (like a devouring lion), while "hearth of God" emphasizes it as the place where God's fire consumes the offerings.
Symbolic Dimensions: The altar is perfectly square, symbolizing perfection, stability, and its orientation to the four corners of the earth. Its tiered structure allows the priests to ascend, mediating between earth and heaven.
Steps Facing East: This is a striking detail. The entrance to the Tabernacle/Temple faced east. For priests to ascend steps facing east, they would have to turn their backs on the rising sun, a deliberate polemic against sun worship which was practiced in the old temple (Ezek 8:16).

Bible references

Ex 27:1: “You shall make the altar of acacia wood, five cubits long and five cubits broad; the altar shall be square...” (The Tabernacle's altar was also square).
Ex 20:26: And you shall not go up by steps to my altar, that your nakedness be not exposed on it. (This new altar explicitly has steps, contrasting with the Mosaic law, suggesting a new order. Rabbinic tradition suggests priests in this era wore linen trousers, solving the exposure problem).
2 Chr 4:1: He made an altar of bronze, twenty cubits long and twenty cubits broad and ten cubits high. (Solomon's massive altar, which this new one resembles in centrality and function).

Cross references

Isa 29:1 (Jerusalem called Ariel); Rev 6:9 (Souls under the altar).

Ezekiel 43:18-27

And he said to me, “Son of man, thus says the Lord GOD: These are the statutes for the altar: On the day when it is erected for offering burnt offerings upon it and for dashing blood against it, you shall give to the Levitical priests of the family of Zadok... a bull from the herd for a sin offering... You shall cleanse the altar and purify it for seven days... so the priests shall make your burnt offerings and your peace offerings upon it. And I will accept you, declares the Lord GOD.”

In-depth-analysis

Statutes for the Altar: God now provides the liturgical instructions (torah) for the altar's use, moving from form to function.
Priests of Zadok: Only the Zadokite line of priests, who remained faithful when others strayed into idolatry, are permitted to minister at this most holy altar (cf. Ezek 44:15-16). This reinforces the theme of uncompromising holiness.
Consecration Ceremony: The seven-day purification ceremony mirrors the consecration of the Tabernacle and its priesthood (Exodus 29; Leviticus 8). It involves:
- Sin offering (chatat): To purge sin and purify the altar itself.
- Application of Blood: Blood is applied to the four horns of the altar, signifying that the power of the altar for atonement comes from the lifeblood of the substitutionary sacrifice.
- Seven Days: This number signifies completion and perfection, as in the creation week. The altar is being "re-created" as a holy instrument.
"I will accept you": This is the ultimate goal. The restored glory and the consecrated altar lead to restored fellowship. God's acceptance (ratsah) signifies His favor and pleasure, the end of wrath and the re-establishment of the peace offering—the communal meal with God.

Bible references

Lev 8:14-15: Then he brought the bull of the sin offering... and Moses took the blood, and with his finger put it on the horns of the altar all around and purified the altar. (The pattern for the altar's purification).
Heb 9:21-22: ...he sprinkled with blood both the tent and all the vessels used in worship. Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins. (The principle of purification by blood).
Heb 13:10: We have an altar from which those who serve the tent have no right to eat. (Christians have a spiritual "altar," Christ Himself, which supersedes the physical one).
Rom 12:1: I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. (The language of acceptable offerings is applied to the believer's life).

Cross references

Ex 29:36-37 (Seven-day consecration); Lev 1:4 (Accepted atonement); Ezek 20:40-41 (Future acceptance of Israel).

Ezekiel chapter 43 analysis

Physical and Spiritual Reality: The vision contains precise physical details yet communicates profound spiritual truth. The different interpretive schools (literal, symbolic, etc.) emerge from the tension in this duality. The vision functions as a prophecy of a future literal temple for some, a symbolic picture of the church for others, and a foretaste of the New Jerusalem (Rev 21-22), which draws heavily on its imagery. The New Testament writers clearly interpret its fulfillment spiritually in Christ and the Church.
The Reversal of Judgment: The chapter is a masterclass in theological reversal. The glory that departed east (Ezek 10-11) returns east. The temple defiled by idolatry and death (Ezek 8) is replaced by one where the entire mount is "most holy." The people rejected for sin are "accepted" once the altar of atonement is re-established.
Holiness Escalated: The concept of holiness is intensified. The barrier between sacred and profane is re-established with absolute clarity. The designation of the entire mountain as "most holy" is a radical theological development, showing God's ultimate intention is for his holiness to permeate every part of his dwelling, a concept fulfilled in the Church as the temple of the Holy Spirit and in the New Jerusalem.
Polemic Against Sun Worship: The explicit detail of the altar steps facing east, forcing the priests to turn their backs on the sun during their most important rituals, is a direct and deliberate rejection of the sun worship that had corrupted the first temple (Ezek 8:16). It legislates correct worship posture to prevent future syncretism.

Ezekiel 43 summary

God’s glory returns from the east to fill the visionary temple, marking His permanent re-inhabitation of His dwelling place among Israel. God declares the temple His eternal throne and sets absolute holiness as the condition for His presence, demanding a final end to the idolatry that caused His departure. The chapter concludes with detailed instructions for the seven-day consecration of the altar, re-establishing the means of atonement and culminating in God’s promise to accept His people once again.

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Ezekiel chapter 43 kjv

¹ Afterward he brought me to the gate, even the gate that looketh toward the east:
² And, behold, the glory of the God of Israel came from the way of the east: and his voice was like a noise of many waters: and the earth shined with his glory.
³ And it was according to the appearance of the vision which I saw, even according to the vision that I saw when I came to destroy the city: and the visions were like the vision that I saw by the river Chebar; and I fell upon my face.
⁴ And the glory of the LORD came into the house by the way of the gate whose prospect is toward the east.
⁵ So the spirit took me up, and brought me into the inner court; and, behold, the glory of the LORD filled the house.
⁶ And I heard him speaking unto me out of the house; and the man stood by me.
⁷ And he said unto me, Son of man, the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel for ever, and my holy name, shall the house of Israel no more defile, neither they, nor their kings, by their whoredom, nor by the carcases of their kings in their high places.
⁸ In their setting of their threshold by my thresholds, and their post by my posts, and the wall between me and them, they have even defiled my holy name by their abominations that they have committed: wherefore I have consumed them in mine anger.
⁹ Now let them put away their whoredom, and the carcases of their kings, far from me, and I will dwell in the midst of them for ever.
¹⁰ Thou son of man, shew the house to the house of Israel, that they may be ashamed of their iniquities: and let them measure the pattern.
¹¹ And if they be ashamed of all that they have done, shew them the form of the house, and the fashion thereof, and the goings out thereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof: and write it in their sight, that they may keep the whole form thereof, and all the ordinances thereof, and do them.
¹² This is the law of the house; Upon the top of the mountain the whole limit thereof round about shall be most holy. Behold, this is the law of the house.
¹³ And these are the measures of the altar after the cubits: The cubit is a cubit and an hand breadth; even the bottom shall be a cubit, and the breadth a cubit, and the border thereof by the edge thereof round about shall be a span: and this shall be the higher place of the altar.
¹⁴ And from the bottom upon the ground even to the lower settle shall be two cubits, and the breadth one cubit; and from the lesser settle even to the greater settle shall be four cubits, and the breadth one cubit.
¹⁵ So the altar shall be four cubits; and from the altar and upward shall be four horns.
¹⁶ And the altar shall be twelve cubits long, twelve broad, square in the four squares thereof.
¹⁷ And the settle shall be fourteen cubits long and fourteen broad in the four squares thereof; and the border about it shall be half a cubit; and the bottom thereof shall be a cubit about; and his stairs shall look toward the east.
¹⁸ And he said unto me, Son of man, thus saith the Lord GOD; These are the ordinances of the altar in the day when they shall make it, to offer burnt offerings thereon, and to sprinkle blood thereon.
¹⁹ And thou shalt give to the priests the Levites that be of the seed of Zadok, which approach unto me, to minister unto me, saith the Lord GOD, a young bullock for a sin offering.
²⁰ And thou shalt take of the blood thereof, and put it on the four horns of it, and on the four corners of the settle, and upon the border round about: thus shalt thou cleanse and purge it.
²¹ Thou shalt take the bullock also of the sin offering, and he shall burn it in the appointed place of the house, without the sanctuary.
²² And on the second day thou shalt offer a kid of the goats without blemish for a sin offering; and they shall cleanse the altar, as they did cleanse it with the bullock.
²³ When thou hast made an end of cleansing it, thou shalt offer a young bullock without blemish, and a ram out of the flock without blemish.
²⁴ And thou shalt offer them before the LORD, and the priests shall cast salt upon them, and they shall offer them up for a burnt offering unto the LORD.
²⁵ Seven days shalt thou prepare every day a goat for a sin offering: they shall also prepare a young bullock, and a ram out of the flock, without blemish.
²⁶ Seven days shall they purge the altar and purify it; and they shall consecrate themselves.
²⁷ And when these days are expired, it shall be, that upon the eighth day, and so forward, the priests shall make your burnt offerings upon the altar, and your peace offerings; and I will accept you, saith the Lord GOD.

Ezekiel chapter 43 nkjv

¹ Afterward he brought me to the gate, the gate that faces toward the east.
² And behold, the glory of the God of Israel came from the way of the east. His voice was like the sound of many waters; and the earth shone with His glory.
³ It was like the appearance of the vision which I saw?like the vision which I saw when I came to destroy the city. The visions were like the vision which I saw by the River Chebar; and I fell on my face.
⁴ And the glory of the LORD came into the temple by way of the gate which faces toward the east.
⁵ The Spirit lifted me up and brought me into the inner court; and behold, the glory of the LORD filled the temple.
⁶ Then I heard Him speaking to me from the temple, while a man stood beside me.
⁷ And He said to me, "Son of man, this is the place of My throne and the place of the soles of My feet, where I will dwell in the midst of the children of Israel forever. No more shall the house of Israel defile My holy name, they nor their kings, by their harlotry or with the carcasses of their kings on their high places.
⁸ When they set their threshold by My threshold, and their doorpost by My doorpost, with a wall between them and Me, they defiled My holy name by the abominations which they committed; therefore I have consumed them in My anger.
⁹ Now let them put their harlotry and the carcasses of their kings far away from Me, and I will dwell in their midst forever.
¹⁰ "Son of man, describe the temple to the house of Israel, that they may be ashamed of their iniquities; and let them measure the pattern.
¹¹ And if they are ashamed of all that they have done, make known to them the design of the temple and its arrangement, its exits and its entrances, its entire design and all its ordinances, all its forms and all its laws. Write it down in their sight, so that they may keep its whole design and all its ordinances, and perform them.
¹² This is the law of the temple: The whole area surrounding the mountaintop is most holy. Behold, this is the law of the temple.
¹³ "These are the measurements of the altar in cubits (the cubit is one cubit and a handbreadth): the base one cubit high and one cubit wide, with a rim all around its edge of one span. This is the height of the altar:
¹⁴ from the base on the ground to the lower ledge, two cubits; the width of the ledge, one cubit; from the smaller ledge to the larger ledge, four cubits; and the width of the ledge, one cubit.
¹⁵ The altar hearth is four cubits high, with four horns extending upward from the hearth.
¹⁶ The altar hearth is twelve cubits long, twelve wide, square at its four corners;
¹⁷ the ledge, fourteen cubits long and fourteen wide on its four sides, with a rim of half a cubit around it; its base, one cubit all around; and its steps face toward the east."
¹⁸ And He said to me, "Son of man, thus says the Lord GOD: 'These are the ordinances for the altar on the day when it is made, for sacrificing burnt offerings on it, and for sprinkling blood on it.
¹⁹ You shall give a young bull for a sin offering to the priests, the Levites, who are of the seed of Zadok, who approach Me to minister to Me,' says the Lord GOD.
²⁰ 'You shall take some of its blood and put it on the four horns of the altar, on the four corners of the ledge, and on the rim around it; thus you shall cleanse it and make atonement for it.
²¹ Then you shall also take the bull of the sin offering, and burn it in the appointed place of the temple, outside the sanctuary.
²² On the second day you shall offer a kid of the goats without blemish for a sin offering; and they shall cleanse the altar, as they cleansed it with the bull.
²³ When you have finished cleansing it, you shall offer a young bull without blemish, and a ram from the flock without blemish.
²⁴ When you offer them before the LORD, the priests shall throw salt on them, and they will offer them up as a burnt offering to the LORD.
²⁵ Every day for seven days you shall prepare a goat for a sin offering; they shall also prepare a young bull and a ram from the flock, both without blemish.
²⁶ Seven days they shall make atonement for the altar and purify it, and so consecrate it.
²⁷ When these days are over it shall be, on the eighth day and thereafter, that the priests shall offer your burnt offerings and your peace offerings on the altar; and I will accept you,' says the Lord GOD."

Ezekiel chapter 43 niv

¹ Then the man brought me to the gate facing east,
² and I saw the glory of the God of Israel coming from the east. His voice was like the roar of rushing waters, and the land was radiant with his glory.
³ The vision I saw was like the vision I had seen when he came to destroy the city and like the visions I had seen by the Kebar River, and I fell facedown.
⁴ The glory of the LORD entered the temple through the gate facing east.
⁵ Then the Spirit lifted me up and brought me into the inner court, and the glory of the LORD filled the temple.
⁶ While the man was standing beside me, I heard someone speaking to me from inside the temple.
⁷ He said: "Son of man, this is the place of my throne and the place for the soles of my feet. This is where I will live among the Israelites forever. The people of Israel will never again defile my holy name?neither they nor their kings?by their prostitution and the funeral offerings for their kings at their death.
⁸ When they placed their threshold next to my threshold and their doorposts beside my doorposts, with only a wall between me and them, they defiled my holy name by their detestable practices. So I destroyed them in my anger.
⁹ Now let them put away from me their prostitution and the funeral offerings for their kings, and I will live among them forever.
¹⁰ "Son of man, describe the temple to the people of Israel, that they may be ashamed of their sins. Let them consider its perfection,
¹¹ and if they are ashamed of all they have done, make known to them the design of the temple?its arrangement, its exits and entrances?its whole design and all its regulations and laws. Write these down before them so that they may be faithful to its design and follow all its regulations.
¹² "This is the law of the temple: All the surrounding area on top of the mountain will be most holy. Such is the law of the temple.
¹³ "These are the measurements of the altar in long cubits, that cubit being a cubit and a handbreadth: Its gutter is a cubit deep and a cubit wide, with a rim of one span around the edge. And this is the height of the altar:
¹⁴ From the gutter on the ground up to the lower ledge that goes around the altar it is two cubits high, and the ledge is a cubit wide. From this lower ledge to the upper ledge that goes around the altar it is four cubits high, and that ledge is also a cubit wide.
¹⁵ Above that, the altar hearth is four cubits high, and four horns project upward from the hearth.
¹⁶ The altar hearth is square, twelve cubits long and twelve cubits wide.
¹⁷ The upper ledge also is square, fourteen cubits long and fourteen cubits wide. All around the altar is a gutter of one cubit with a rim of half a cubit. The steps of the altar face east."
¹⁸ Then he said to me, "Son of man, this is what the Sovereign LORD says: These will be the regulations for sacrificing burnt offerings and splashing blood against the altar when it is built:
¹⁹ You are to give a young bull as a sin offering to the Levitical priests of the family of Zadok, who come near to minister before me, declares the Sovereign LORD.
²⁰ You are to take some of its blood and put it on the four horns of the altar and on the four corners of the upper ledge and all around the rim, and so purify the altar and make atonement for it.
²¹ You are to take the bull for the sin offering and burn it in the designated part of the temple area outside the sanctuary.
²² "On the second day you are to offer a male goat without defect for a sin offering, and the altar is to be purified as it was purified with the bull.
²³ When you have finished purifying it, you are to offer a young bull and a ram from the flock, both without defect.
²⁴ You are to offer them before the LORD, and the priests are to sprinkle salt on them and sacrifice them as a burnt offering to the LORD.
²⁵ "For seven days you are to provide a male goat daily for a sin offering; you are also to provide a young bull and a ram from the flock, both without defect.
²⁶ For seven days they are to make atonement for the altar and cleanse it; thus they will dedicate it.
²⁷ At the end of these days, from the eighth day on, the priests are to present your burnt offerings and fellowship offerings on the altar. Then I will accept you, declares the Sovereign LORD."

Ezekiel chapter 43 esv

¹ Then he led me to the gate, the gate facing east.
² And behold, the glory of the God of Israel was coming from the east. And the sound of his coming was like the sound of many waters, and the earth shone with his glory.
³ And the vision I saw was just like the vision that I had seen when he came to destroy the city, and just like the vision that I had seen by the Chebar canal. And I fell on my face.
⁴ As the glory of the LORD entered the temple by the gate facing east,
⁵ the Spirit lifted me up and brought me into the inner court; and behold, the glory of the LORD filled the temple.
⁶ While the man was standing beside me, I heard one speaking to me out of the temple,
⁷ and he said to me, "Son of man, this is the place of my throne and the place of the soles of my feet, where I will dwell in the midst of the people of Israel forever. And the house of Israel shall no more defile my holy name, neither they, nor their kings, by their whoring and by the dead bodies of their kings at their high places,
⁸ by setting their threshold by my threshold and their doorposts beside my doorposts, with only a wall between me and them. They have defiled my holy name by their abominations that they have committed, so I have consumed them in my anger.
⁹ Now let them put away their whoring and the dead bodies of their kings far from me, and I will dwell in their midst forever.
¹⁰ "As for you, son of man, describe to the house of Israel the temple, that they may be ashamed of their iniquities; and they shall measure the plan.
¹¹ And if they are ashamed of all that they have done, make known to them the design of the temple, its arrangement, its exits and its entrances, that is, its whole design; and make known to them as well all its statutes and its whole design and all its laws, and write it down in their sight, so that they may observe all its laws and all its statutes and carry them out.
¹² This is the law of the temple: the whole territory on the top of the mountain all around shall be most holy. Behold, this is the law of the temple.
¹³ "These are the measurements of the altar by cubits (the cubit being a cubit and a handbreadth): its base shall be one cubit high and one cubit broad, with a rim of one span around its edge. And this shall be the height of the altar:
¹⁴ from the base on the ground to the lower ledge, two cubits, with a breadth of one cubit; and from the smaller ledge to the larger ledge, four cubits, with a breadth of one cubit;
¹⁵ and the altar hearth, four cubits; and from the altar hearth projecting upward, four horns.
¹⁶ The altar hearth shall be square, twelve cubits long by twelve broad.
¹⁷ The ledge also shall be square, fourteen cubits long by fourteen broad, with a rim around it half a cubit broad, and its base one cubit all around. The steps of the altar shall face east."
¹⁸ And he said to me, "Son of man, thus says the Lord GOD: These are the ordinances for the altar: On the day when it is erected for offering burnt offerings upon it and for throwing blood against it,
¹⁹ you shall give to the Levitical priests of the family of Zadok, who draw near to me to minister to me, declares the Lord GOD, a bull from the herd for a sin offering.
²⁰ And you shall take some of its blood and put it on the four horns of the altar and on the four corners of the ledge and upon the rim all around. Thus you shall purify the altar and make atonement for it.
²¹ You shall also take the bull of the sin offering, and it shall be burned in the appointed place belonging to the temple, outside the sacred area.
²² And on the second day you shall offer a male goat without blemish for a sin offering; and the altar shall be purified, as it was purified with the bull.
²³ When you have finished purifying it, you shall offer a bull from the herd without blemish and a ram from the flock without blemish.
²⁴ You shall present them before the LORD, and the priests shall sprinkle salt on them and offer them up as a burnt offering to the LORD.
²⁵ For seven days you shall provide daily a male goat for a sin offering; also, a bull from the herd and a ram from the flock, without blemish, shall be provided.
²⁶ Seven days shall they make atonement for the altar and cleanse it, and so consecrate it.
²⁷ And when they have completed these days, then from the eighth day onward the priests shall offer on the altar your burnt offerings and your peace offerings, and I will accept you, declares the Lord GOD."

Ezekiel chapter 43 nlt

¹ After this, the man brought me back around to the east gateway.
² Suddenly, the glory of the God of Israel appeared from the east. The sound of his coming was like the roar of rushing waters, and the whole landscape shone with his glory.
³ This vision was just like the others I had seen, first by the Kebar River and then when he came to destroy Jerusalem. I fell face down on the ground.
⁴ And the glory of the LORD came into the Temple through the east gateway.
⁵ Then the Spirit took me up and brought me into the inner courtyard, and the glory of the LORD filled the Temple.
⁶ And I heard someone speaking to me from within the Temple, while the man who had been measuring stood beside me.
⁷ The LORD said to me, "Son of man, this is the place of my throne and the place where I will rest my feet. I will live here forever among the people of Israel. They and their kings will not defile my holy name any longer by their adulterous worship of other gods or by honoring the relics of their kings who have died.
⁸ They put their idol altars right next to mine with only a wall between them and me. They defiled my holy name by such detestable sin, so I consumed them in my anger.
⁹ Now let them stop worshiping other gods and honoring the relics of their kings, and I will live among them forever.
¹⁰ "Son of man, describe to the people of Israel the Temple I have shown you, so they will be ashamed of all their sins. Let them study its plan,
¹¹ and they will be ashamed of what they have done. Describe to them all the specifications of the Temple ? including its entrances and exits ? and everything else about it. Tell them about its decrees and laws. Write down all these specifications and decrees as they watch so they will be sure to remember and follow them.
¹² And this is the basic law of the Temple: absolute holiness! The entire top of the mountain where the Temple is built is holy. Yes, this is the basic law of the Temple.
¹³ "These are the measurements of the altar : There is a gutter all around the altar 21 inches deep and 21 inches wide, with a curb 9 inches wide around its edge. And this is the height of the altar:
¹⁴ From the gutter the altar rises 3 1?2 feet to a lower ledge that surrounds the altar and is 21 inches wide. From the lower ledge the altar rises 7 feet to the upper ledge that is also 21 inches wide.
¹⁵ The top of the altar, the hearth, rises another 7 feet higher, with a horn rising up from each of the four corners.
¹⁶ The top of the altar is square, measuring 21 feet by 21 feet.
¹⁷ The upper ledge also forms a square, measuring 24 1?2 feet by 24 1?2 feet, with a 21-inch gutter and a 10 1?2-inch curb all around the edge. There are steps going up the east side of the altar."
¹⁸ Then he said to me, "Son of man, this is what the Sovereign LORD says: These will be the regulations for the burning of offerings and the sprinkling of blood when the altar is built.
¹⁹ At that time, the Levitical priests of the family of Zadok, who minister before me, are to be given a young bull for a sin offering, says the Sovereign LORD.
²⁰ You will take some of its blood and smear it on the four horns of the altar, the four corners of the upper ledge, and the curb that runs around that ledge. This will cleanse and make atonement for the altar.
²¹ Then take the young bull for the sin offering and burn it at the appointed place outside the Temple area.
²² "On the second day, sacrifice as a sin offering a young male goat that has no physical defects. Then cleanse and make atonement for the altar again, just as you did with the young bull.
²³ When you have finished the cleansing ceremony, offer another young bull that has no defects and a perfect ram from the flock.
²⁴ You are to present them to the LORD, and the priests are to sprinkle salt on them and offer them as a burnt offering to the LORD.
²⁵ "Every day for seven days a male goat, a young bull, and a ram from the flock will be sacrificed as a sin offering. None of these animals may have physical defects of any kind.
²⁶ Do this each day for seven days to cleanse and make atonement for the altar, thus setting it apart for holy use.
²⁷ On the eighth day, and on each day afterward, the priests will sacrifice on the altar the burnt offerings and peace offerings of the people. Then I will accept you. I, the Sovereign LORD, have spoken!"