Exodus 29 summary meaning ai explained commentary

Exodus 29 meaning explained in AI Summary

This chapter outlines the ordination ceremony for Aaron and his sons. It includes instructions for sacrifices and rituals that will consecrate them for their priestly duties.

This chapter details the elaborate instructions God gives Moses for the ordination of Aaron and his sons as priests. It's a long and detailed process, emphasizing the sacredness and importance of their roles.

1. Preparation (vv. 1-37):

Consecration Offering: God instructs Moses to bring a young bull, two rams, bread, oil, and special garments for Aaron and his sons.
Washing and Clothing: Aaron and his sons are to be washed with water, clothed in priestly garments (including the breastpiece, ephod, robe, tunic, turban, and sash), and anointed with holy oil.
Sacrifices: The bull and one ram are sacrificed as burnt offerings, symbolizing complete dedication to God. The other ram, the "ram of consecration," is offered with specific rituals, including putting some of its blood on the right earlobe, thumb, and big toe of Aaron and his sons.

2. The Altar (vv. 38-46):

Daily Offerings: God establishes a daily offering of two lambs, one in the morning and one at twilight, to be burned on the altar as a pleasing aroma to Him.
God's Presence: God promises to meet with the Israelites at the Tent of Meeting and dwell among them, sanctifying the altar and making it holy.

Significance:

Setting Apart: The detailed rituals emphasize the separation and dedication required for priestly service. They are set apart for God's work.
Atonement and Mediation: The sacrifices foreshadow Christ's ultimate sacrifice, atoning for sin and bridging the gap between God and humanity.
Covenant Relationship: The ordination ceremony signifies the establishment of a covenant relationship between God and the priests, representing the people before Him.

Overall, Exodus 29 lays the foundation for the priesthood in Israel, highlighting the sacredness of their role and the importance of approaching God through ordained mediators.

Exodus 29 bible study ai commentary

Exodus 29 establishes the sacred process for consecrating Aaron and his sons as priests. It is a detailed, seven-day ritual of transformation, moving men from a common state to one of holiness, set apart for divine service. Through a precise sequence of washing, robing, anointing, and a series of specific sacrifices, the chapter lays the foundation for Israel's mediatorial priesthood. This ordination wasn't merely a ceremony but a functional commissioning that enabled sinful men to approach a holy God on behalf of the people, culminating in the chapter's ultimate goal: God's promise to dwell among His people.

Exodus 29 Context

The instructions in Exodus 29 are given to Moses on Mount Sinai. Culturally, priesthoods were common in the Ancient Near East (e.g., Egypt, Mesopotamia). However, Israel's priesthood was unique. It was not based on magical rites to manipulate gods but on the gracious appointment by Yahweh, who alone is holy. The system is rooted in atonement and moral purity, directly contrasting with the often licentious and power-driven priesthoods of surrounding nations. The detailed rituals were designed to teach Israel about God's absolute holiness, the seriousness of sin, and the necessity of substitutionary atonement for fellowship with Him.

Exodus 29:1-3

"And this is the thing that you shall do to them to hallow them, to minister to me in the priest's office: Take one young bull, and two rams without blemish, and unleavened bread, and cakes unleavened tempered with oil, and wafers unleavened anointed with oil: of wheaten flour shall you make them. And you shall put them into one basket, and bring them in the basket, with the bull and the two rams."

In-depth-analysis

"To hallow them": The Hebrew verb is qadash, meaning to set apart, make holy, or consecrate. This is the central purpose of the entire chapter.
"Without blemish": Hebrew tamim. This signifies perfection, completeness, and wholeness. This physical perfection of the sacrifice points to the need for spiritual and moral perfection to approach God.
Unleavened Bread: Leaven throughout Scripture is often a symbol of sin, corruption, and puffing up (pride). Its absence signifies purity and separation from sin's influence.
Oil: Consistently a symbol of the Holy Spirit, joy, and setting apart for a special purpose. Its use here indicates a divine anointing and empowering for service.
Basket: This acts as a single container for the grain offerings, signifying the unity and completeness of the offering.

Bible references

1 Peter 1:19: "...with the precious blood of Christ, like that of a lamb without blemish or spot." (Fulfillment of the "without blemish" requirement in Christ).
1 Corinthians 5:7-8: "Cleanse out the old leaven... For Christ, our Passover lamb, has been sacrificed. Let us therefore celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth." (Explains the symbolism of unleavened bread).

Cross references

Lev 2:1 (Grain offerings); Lev 22:20-22 (No blemish); Mal 1:8 (Condemnation for blemished sacrifices); Heb 7:26 (Christ as a holy, blameless high priest).

Exodus 29:4-7

"And Aaron and his sons you shall bring to the door of the tabernacle of meeting, and shall wash them with water. And you shall take the garments, and put upon Aaron the tunic, and the robe of the ephod, and the ephod, and the breastplate, and gird him with the curious girdle of the ephod: And you shall put the turban upon his head, and put the holy crown upon the turban. Then shall you take the anointing oil, and pour it on his head, and anoint him."

In-depth-analysis

Wash them with water: A symbolic act of total cleansing and purification from sin, preparing them for holy service. This is a one-time event for their inauguration, distinct from the daily washings.
Garments: These are not mere clothes but vestments of office. Putting them on signifies the bestowal of a new identity, status, and authority. The High Priest's garments represent the glory and honor of his role as mediator.
Anointing oil: Pouring oil on Aaron's head signifies his divine selection and empowerment by God's Spirit for his office. The abundance of oil (pouring) shows the completeness of this setting apart.

Bible references

Titus 3:5: "he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit." (NT parallel to spiritual washing).
Isaiah 61:10: "for he has clothed me with the garments of salvation; he has covered me with the robe of righteousness..." (Symbolism of being clothed by God).
Psalm 133:2: "It is like the precious oil on the head, running down on the beard, on the beard of Aaron, running down on the collar of his robes!" (Celebrates the unity symbolized by this anointing).
1 John 2:20: "But you have been anointed by the Holy One, and you all have knowledge." (Believer's anointing by the Spirit).

Cross references

Lev 8:6-9 (Parallel account of the clothing); Zech 3:3-5 (Joshua the High Priest given clean garments); Gal 3:27 (Clothed with Christ); Acts 10:38 (Jesus anointed with the Holy Spirit and power).

Exodus 29:8-9

"And you shall bring his sons, and put tunics on them. And you shall gird them with sashes, Aaron and his sons, and put the hats on them: and the priest's office shall be theirs for a perpetual statute: and you shall consecrate Aaron and his sons."

In-depth-analysis

His sons: The priesthood is not for Aaron alone but is established as a hereditary line.
"Consecrate": The Hebrew here is literally "you shall fill the hand of" (u-mal'eta yad). This is a technical idiom for ordination or installation into an office. It signifies equipping them and giving them the authority and responsibility of the priesthood (symbolized by placing the offerings into their hands, as seen later).
Perpetual statute: This establishes the Aaronic priesthood as a foundational, lasting institution within the Mosaic Covenant.

Bible references

Hebrews 7:23-24: "The former priests were many in number, because they were prevented by death from continuing in office, but he holds his priesthood permanently, because he continues forever." (Contrasts the "perpetual" Aaronic priesthood with Christ's eternal one).
1 Peter 2:9: "But you are a chosen race, a royal priesthood, a holy nation..." (The fulfillment for all believers in Christ).

Cross references

Exo 28:41 (Command to "fill their hands"); Lev 8:33 (Ordination ceremony is seven days); Num 3:3 (Refers to priests "whose hands were filled").

Exodus 29:10-14

"And you shall cause a bull to be brought before the tabernacle of meeting: and Aaron and his sons shall put their hands on the head of the bull... and kill the bull before the LORD... and you shall take of the blood... and the flesh of the bull, and his skin, and his dung, shall you burn with fire outside the camp: it is a sin offering."

In-depth-analysis

Put their hands on the head: A foundational act of identification and transference. They are identifying the animal as their substitute and symbolically transferring their sins onto it.
Sin offering (chatat): This sacrifice deals specifically with sin and purification. Its purpose is to atone for their own sinfulness before they can minister for others.
Blood on the horns of the altar: The horns represent the power and authority of the altar. Placing the atoning blood here signifies that the power to draw near to God comes only through substitutionary atonement.
Burn... outside the camp: The defilement of the sin-bearing animal is so great it cannot be part of the camp. It carries their sin and shame away. This physically separates the sin from the holy space.

Polemics

Unlike pagan rituals where sacrifices could be seen as "feeding" the gods, this sin offering highlights the severity of sin and its polluting nature. God doesn't consume the sin; He provides a way for it to be removed and judged outside the place of His holy presence.

Bible references

Hebrews 13:11-12: "For the bodies of those animals whose blood is brought into the holy places by the high priest as a sacrifice for sin are burned outside the camp. So Jesus also suffered outside the gate in order to sanctify the people through his own blood." (Direct NT interpretation and fulfillment of this specific ritual).
2 Corinthians 5:21: "For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God." (Christ becoming our sin substitute).
Leviticus 4:1-12: (Provides the standard laws for the sin offering).

Cross references

Lev 16:27 (Day of Atonement sacrifices burned outside); Num 19:3 (Red Heifer ashes); Gal 3:13 (Christ became a curse for us).

Exodus 29:15-18

"You shall also take one ram; and Aaron and his sons shall put their hands on the head of the ram. And you shall slay the ram, and you shall take his blood, and sprinkle it round about on the altar... it is a burnt offering... a sweet aroma, an offering made by fire to the LORD."

In-depth-analysis

One ram... a burnt offering ('olah): Following atonement for sin, this offering signifies total consecration and surrender to God. The entire animal (except the skin) is turned to smoke, ascending to God. It represents the priests' complete dedication of their lives to the Lord.
Sweet aroma (re'ach nicho'ach): A technical term indicating God's acceptance and pleasure with the offering. It signifies that the offerer has been received favorably.

Bible references

Ephesians 5:2: "...and walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God." (Applies the "sweet aroma" language to Christ's self-sacrifice).
Genesis 8:21: "And when the LORD smelled the pleasing aroma, the LORD said in his heart, 'I will never again curse the ground because of man...'" (First use of this phrase, linking it to divine acceptance after judgment).

Cross references

Lev 1 (Laws of the burnt offering); Phil 4:18 (Christian giving described as a fragrant offering).

Exodus 29:19-21

"And you shall take the other ram; and Aaron and his sons shall put their hands upon the head of the ram... and kill the ram, and take of his blood, and put it on the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and on the thumb of their right hand, and on the great toe of their right foot... And you shall take of the blood that is on the altar, and of the anointing oil, and sprinkle it on Aaron... and he shall be hallowed, and his garments, and his sons..."

In-depth-analysis

The other ram: This is the "ram of ordination" (or "ram of filling"), a unique sacrifice for this ceremony. It formally installs the priests into their office.
Blood on ear, thumb, toe: Highly symbolic application.
- Ear: To be attentive to and hear the commands of God.
- Thumb: To do the work of God with their hands.
- Toe: To walk in the ways of God.It consecrates their entire person—their hearing, their service, and their walk—to God's holy purpose.
Sprinkle blood and oil: The mixing of blood (atonement, life) and oil (Spirit, empowerment) and applying it to both the men and their garments permanently sets them apart as holy agents of God. They are now fit for service.

Bible references

Leviticus 14:14: "And the priest shall take some of the blood of the guilt offering, and the priest shall put it on the tip of the right ear of him who is to be cleansed, and on the thumb of his right hand and on the big toe of his right foot." (This exact ritual is used to cleanse a leper, connecting priesthood consecration with restoration from utter defilement).
Romans 6:13: "Do not present your members to sin as instruments for unrighteousness, but present yourselves to God... and your members to God as instruments for righteousness." (The principle of consecrating one's body parts for God's service).

Cross references

Lev 8:23-24 (The execution of this command); Rom 12:1-2 (Presenting bodies as living sacrifices).

Exodus 29:22-28

"Also you shall take of the ram the fat... and the right shoulder; for it is a ram of consecration... And you shall take them of their hands, and burn them upon the altar for a burnt offering... And you shall take the breast of the ram of Aaron's consecration, and wave it for a wave offering before the LORD... Therefore it shall be for Aaron and his sons by a statute for ever from the children of Israel: for it is an heave offering..."

In-depth-analysis

Wave offering (tenufah) and Heave offering (terumah): These are two types of offerings presented to God. The wave offering was a side-to-side motion, while the heave/contribution offering was an upward motion.
Symbolism: The parts are "presented" to God, who then "gives" them back to the priests as their portion for sustenance. This establishes that their livelihood comes directly from the Lord's table.
Right shoulder/thigh: The best portion, signifying honor.
Filling their hands: Verses 24-25 describe literally placing the portions into the priests' hands and then having them offer it. This is the tangible action behind the "filling the hand" idiom of consecration.

Bible references

1 Corinthians 9:13-14: "Do you not know that those who are employed in the temple service get their food from the temple, and those who serve at the altar share in the sacrificial offerings? In the same way, the Lord commanded that those who proclaim the gospel should get their living by the gospel." (Paul applies this principle of priestly provision to ministers of the New Covenant).
Numbers 18:8, 11: "And the LORD said to Aaron, “Behold, I have given you charge of the contributions made to me... This also is yours: the contribution of their gift, all the wave offerings of the people of Israel." (Codifies the priests' right to the offerings).

Cross references

Lev 7:30-34 (Laws on priest's portions).

Exodus 29:29-37

"And the holy garments of Aaron shall be his sons' after him, to be anointed in them, and to be consecrated in them... for seven days shall the son... put them on... And you shall take the ram of the consecration, and seethe his flesh in the holy place. And Aaron and his sons shall eat the flesh... they shall eat those things with which the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat of it, because they are holy... you shall consecrate the altar seven days... and it shall be an altar most holy: whatever touches the altar shall be holy."

In-depth-analysis

Succession: The garments and the ordination are passed down, ensuring continuity of the priesthood.
Seven days: Seven is the number of perfection and completion. This lengthy period underscores the solemnity and thoroughness of the transition from common to holy.
Eating the Sacrifice: This is a communion meal. By eating the flesh of the ordination ram, they are internalizing their consecration and entering into fellowship with God on the basis of the atonement made.
A stranger shall not eat: This establishes a clear boundary of holiness. The benefits of the atonement in this context are for the consecrated community, not for outsiders.
Consecrating the Altar: Not just the priests, but the central instrument of their ministry must be purified and made "most holy" (qodesh qodashim). It becomes so holy that it sanctifies the gifts placed upon it.

Bible references

Matthew 23:19: "You blind men! For which is greater, the gift, or the altar that makes the gift sacred?" (Jesus refers to this principle of the altar sanctifying the gift).
1 Corinthians 10:18: "Consider the people of Israel: are not those who eat the sacrifices participants in the altar?" (Paul uses the idea of eating sacrifices to explain participation/fellowship).
Hebrews 13:10: "We have an altar from which those who serve the tabernacle have no right to eat." (NT believers have a different "altar" - Christ's sacrifice - that is inaccessible to those under the old system).

Cross references

Lev 8:31-36 (Parallel account of the seven-day ceremony).

Exodus 29:38-46

"Now this is that which you shall offer upon the altar; two lambs of the first year day by day continually... This shall be a continual burnt offering... At the door of the tabernacle of meeting before the LORD: where I will meet you, to speak there to you. And there I will meet with the children of Israel... And I will dwell among the children of Israel, and will be their God. And they shall know that I am the LORD their God, that brought them forth out of the land of Egypt, that I may dwell among them..."

In-depth-analysis

Continual burnt offering ('olat ha-tamid): This daily, perpetual sacrifice (morning and evening) ensures that atonement and access to God are always maintained. It is the foundation of all other worship at the tabernacle.
The Goal: The final verses state the ultimate purpose of the exodus, the tabernacle, and the priesthood. It is not just to escape Egypt but for God to dwell in fellowship with His people.
I will meet you... I will speak... I will dwell: This threefold promise is the climax. The entire system of priests and sacrifices is the means to achieve the end: divine-human fellowship. This is the very heart of the covenant.

Polemics

Unlike pagan gods who were territorial and tied to specific places or temples, Yahweh's purpose in sanctifying this place is not for His own confinement but to create a point of access where He can "meet" and "dwell" with His mobile, pilgrim people. The focus is relational, not geographical.

Bible references

John 1:14: "And the Word became flesh and dwelt among us..." (The Greek for "dwelt" is eskenosen, meaning "tabernacled," a direct echo of God's desire to dwell with His people, fulfilled in Jesus Christ).
Revelation 21:3: "And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God.”" (The ultimate and final fulfillment of this promise).
Hebrews 7:27: "He has no need, like those high priests, to offer sacrifices daily... Since he did this once for all when he offered up himself." (Contrasts the tamid offering with the finality of Christ's sacrifice).

Cross references

Num 28:3-8 (Laws of the daily offering); Dan 8:11 (The "regular burnt offering" being taken away); 2 Cor 6:16 ("I will make my dwelling among them and walk among them"); Exo 25:8 (The original command to build a sanctuary so God could dwell).

Exodus chapter 29 analysis

A Typological Masterpiece: Every element—washing, clothing, anointing, and each specific sacrifice—serves as a rich type pointing forward to the person and work of Jesus Christ. He is the one washed (at his baptism), anointed with the Spirit, who offers himself as the true sin offering, burnt offering, and through whose blood believers are consecrated as a kingdom of priests (1 Pet 2:5, 9).
The Sequence is Critical: The order of rituals demonstrates a profound spiritual logic. 1) Purification (washing) must precede 2) Identity (clothing/anointing). 3) Atonement for the priest's own Sin (sin offering) must precede his dedication to Service (burnt offering). Only then can 4) Commissioning (ordination ram) and Fellowship (communion meal) take place. You cannot serve God until your sin is dealt with.
Holiness Has Boundaries: The concepts of "outside the camp," "stranger shall not eat," and the altar being "most holy" are not arbitrary rules. They are teaching a fundamental truth: God's holiness is pure, absolute, and dangerous to the unconsecrated. Fellowship with Him is possible only on His terms and through His prescribed means of atonement.

Exodus 29 summary

Exodus 29 outlines the divine procedure for ordaining the Aaronic priesthood. Through a seven-day ritual involving washing (purification), clothing (new identity), anointing (empowerment), and a precise series of sin, burnt, and ordination offerings, Aaron and his sons are transformed from a common to a holy status. This consecration, highlighted by symbolic actions like applying blood to the ear, thumb, and toe, prepares them to mediate for Israel. The chapter culminates by establishing the daily sacrifice and revealing the ultimate purpose of this entire system: to enable the holy God to dwell in covenant fellowship with His people.

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Exodus 29 AI Image Audio and Video

Exodus chapter 29 kjv

¹ And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest's office: Take one young bullock, and two rams without blemish,
² And unleavened bread, and cakes unleavened tempered with oil, and wafers unleavened anointed with oil: of wheaten flour shalt thou make them.
³ And thou shalt put them into one basket, and bring them in the basket, with the bullock and the two rams.
⁴ And Aaron and his sons thou shalt bring unto the door of the tabernacle of the congregation, and shalt wash them with water.
⁵ And thou shalt take the garments, and put upon Aaron the coat, and the robe of the ephod, and the ephod, and the breastplate, and gird him with the curious girdle of the ephod:
⁶ And thou shalt put the mitre upon his head, and put the holy crown upon the mitre.
⁷ Then shalt thou take the anointing oil, and pour it upon his head, and anoint him.
⁸ And thou shalt bring his sons, and put coats upon them.
⁹ And thou shalt gird them with girdles, Aaron and his sons, and put the bonnets on them: and the priest's office shall be theirs for a perpetual statute: and thou shalt consecrate Aaron and his sons.
¹⁰ And thou shalt cause a bullock to be brought before the tabernacle of the congregation: and Aaron and his sons shall put their hands upon the head of the bullock.
¹¹ And thou shalt kill the bullock before the LORD, by the door of the tabernacle of the congregation.
¹² And thou shalt take of the blood of the bullock, and put it upon the horns of the altar with thy finger, and pour all the blood beside the bottom of the altar.
¹³ And thou shalt take all the fat that covereth the inwards, and the caul that is above the liver, and the two kidneys, and the fat that is upon them, and burn them upon the altar.
¹⁴ But the flesh of the bullock, and his skin, and his dung, shalt thou burn with fire without the camp: it is a sin offering.
¹⁵ Thou shalt also take one ram; and Aaron and his sons shall put their hands upon the head of the ram.
¹⁶ And thou shalt slay the ram, and thou shalt take his blood, and sprinkle it round about upon the altar.
¹⁷ And thou shalt cut the ram in pieces, and wash the inwards of him, and his legs, and put them unto his pieces, and unto his head.
¹⁸ And thou shalt burn the whole ram upon the altar: it is a burnt offering unto the LORD: it is a sweet savor, an offering made by fire unto the LORD.
¹⁹ And thou shalt take the other ram; and Aaron and his sons shall put their hands upon the head of the ram.
²⁰ Then shalt thou kill the ram, and take of his blood, and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and sprinkle the blood upon the altar round about.
²¹ And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be hallowed, and his garments, and his sons, and his sons' garments with him.
²² Also thou shalt take of the ram the fat and the rump, and the fat that covereth the inwards, and the caul above the liver, and the two kidneys, and the fat that is upon them, and the right shoulder; for it is a ram of consecration:
²³ And one loaf of bread, and one cake of oiled bread, and one wafer out of the basket of the unleavened bread that is before the LORD:
²⁴ And thou shalt put all in the hands of Aaron, and in the hands of his sons; and shalt wave them for a wave offering before the LORD.
²⁵ And thou shalt receive them of their hands, and burn them upon the altar for a burnt offering, for a sweet savor before the LORD: it is an offering made by fire unto the LORD.
²⁶ And thou shalt take the breast of the ram of Aaron's consecration, and wave it for a wave offering before the LORD: and it shall be thy part.
²⁷ And thou shalt sanctify the breast of the wave offering, and the shoulder of the heave offering, which is waved, and which is heaved up, of the ram of the consecration, even of that which is for Aaron, and of that which is for his sons:
²⁸ And it shall be Aaron's and his sons' by a statute for ever from the children of Israel: for it is an heave offering: and it shall be an heave offering from the children of Israel of the sacrifice of their peace offerings, even their heave offering unto the LORD.
²⁹ And the holy garments of Aaron shall be his sons' after him, to be anointed therein, and to be consecrated in them.
³⁰ And that son that is priest in his stead shall put them on seven days, when he cometh into the tabernacle of the congregation to minister in the holy place.
³¹ And thou shalt take the ram of the consecration, and seethe his flesh in the holy place.
³² And Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket by the door of the tabernacle of the congregation.
³³ And they shall eat those things wherewith the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy.
³⁴ And if ought of the flesh of the consecrations, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy.
³⁵ And thus shalt thou do unto Aaron, and to his sons, according to all things which I have commanded thee: seven days shalt thou consecrate them.
³⁶ And thou shalt offer every day a bullock for a sin offering for atonement: and thou shalt cleanse the altar, when thou hast made an atonement for it, and thou shalt anoint it, to sanctify it.
³⁷ Seven days thou shalt make an atonement for the altar, and sanctify it; and it shall be an altar most holy: whatsoever toucheth the altar shall be holy.
³⁸ Now this is that which thou shalt offer upon the altar; two lambs of the first year day by day continually.
³⁹ The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer at even:
⁴⁰ And with the one lamb a tenth deal of flour mingled with the fourth part of an hin of beaten oil; and the fourth part of an hin of wine for a drink offering.
⁴¹ And the other lamb thou shalt offer at even, and shalt do thereto according to the meat offering of the morning, and according to the drink offering thereof, for a sweet savor, an offering made by fire unto the LORD.
⁴² This shall be a continual burnt offering throughout your generations at the door of the tabernacle of the congregation before the LORD: where I will meet you, to speak there unto thee.
⁴³ And there I will meet with the children of Israel, and the tabernacle shall be sanctified by my glory.
⁴⁴ And I will sanctify the tabernacle of the congregation, and the altar: I will sanctify also both Aaron and his sons, to minister to me in the priest's office.
⁴⁵ And I will dwell among the children of Israel, and will be their God.
⁴⁶ And they shall know that I am the LORD their God, that brought them forth out of the land of Egypt, that I may dwell among them: I am the LORD their God.

Exodus chapter 29 nkjv

¹ "And this is what you shall do to them to hallow them for ministering to Me as priests: Take one young bull and two rams without blemish,
² and unleavened bread, unleavened cakes mixed with oil, and unleavened wafers anointed with oil (you shall make them of wheat flour).
³ You shall put them in one basket and bring them in the basket, with the bull and the two rams.
⁴ "And Aaron and his sons you shall bring to the door of the tabernacle of meeting, and you shall wash them with water.
⁵ Then you shall take the garments, put the tunic on Aaron, and the robe of the ephod, the ephod, and the breastplate, and gird him with the intricately woven band of the ephod.
⁶ You shall put the turban on his head, and put the holy crown on the turban.
⁷ And you shall take the anointing oil, pour it on his head, and anoint him.
⁸ Then you shall bring his sons and put tunics on them.
⁹ And you shall gird them with sashes, Aaron and his sons, and put the hats on them. The priesthood shall be theirs for a perpetual statute. So you shall consecrate Aaron and his sons.
¹⁰ "You shall also have the bull brought before the tabernacle of meeting, and Aaron and his sons shall put their hands on the head of the bull.
¹¹ Then you shall kill the bull before the LORD, by the door of the tabernacle of meeting.
¹² You shall take some of the blood of the bull and put it on the horns of the altar with your finger, and pour all the blood beside the base of the altar.
¹³ And you shall take all the fat that covers the entrails, the fatty lobe attached to the liver, and the two kidneys and the fat that is on them, and burn them on the altar.
¹⁴ But the flesh of the bull, with its skin and its offal, you shall burn with fire outside the camp. It is a sin offering.
¹⁵ "You shall also take one ram, and Aaron and his sons shall put their hands on the head of the ram;
¹⁶ and you shall kill the ram, and you shall take its blood and sprinkle it all around on the altar.
¹⁷ Then you shall cut the ram in pieces, wash its entrails and its legs, and put them with its pieces and with its head.
¹⁸ And you shall burn the whole ram on the altar. It is a burnt offering to the LORD; it is a sweet aroma, an offering made by fire to the LORD.
¹⁹ "You shall also take the other ram, and Aaron and his sons shall put their hands on the head of the ram.
²⁰ Then you shall kill the ram, and take some of its blood and put it on the tip of the right ear of Aaron and on the tip of the right ear of his sons, on the thumb of their right hand and on the big toe of their right foot, and sprinkle the blood all around on the altar.
²¹ And you shall take some of the blood that is on the altar, and some of the anointing oil, and sprinkle it on Aaron and on his garments, on his sons and on the garments of his sons with him; and he and his garments shall be hallowed, and his sons and his sons' garments with him.
²² "Also you shall take the fat of the ram, the fat tail, the fat that covers the entrails, the fatty lobe attached to the liver, the two kidneys and the fat on them, the right thigh (for it is a ram of consecration),
²³ one loaf of bread, one cake made with oil, and one wafer from the basket of the unleavened bread that is before the LORD;
²⁴ and you shall put all these in the hands of Aaron and in the hands of his sons, and you shall wave them as a wave offering before the LORD.
²⁵ You shall receive them back from their hands and burn them on the altar as a burnt offering, as a sweet aroma before the LORD. It is an offering made by fire to the LORD.
²⁶ "Then you shall take the breast of the ram of Aaron's consecration and wave it as a wave offering before the LORD; and it shall be your portion.
²⁷ And from the ram of the consecration you shall consecrate the breast of the wave offering which is waved, and the thigh of the heave offering which is raised, of that which is for Aaron and of that which is for his sons.
²⁸ It shall be from the children of Israel for Aaron and his sons by a statute forever. For it is a heave offering; it shall be a heave offering from the children of Israel from the sacrifices of their peace offerings, that is, their heave offering to the LORD.
²⁹ "And the holy garments of Aaron shall be his sons' after him, to be anointed in them and to be consecrated in them.
³⁰ That son who becomes priest in his place shall put them on for seven days, when he enters the tabernacle of meeting to minister in the holy place.
³¹ "And you shall take the ram of the consecration and boil its flesh in the holy place.
³² Then Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, by the door of the tabernacle of meeting.
³³ They shall eat those things with which the atonement was made, to consecrate and to sanctify them; but an outsider shall not eat them, because they are holy.
³⁴ And if any of the flesh of the consecration offerings, or of the bread, remains until the morning, then you shall burn the remainder with fire. It shall not be eaten, because it is holy.
³⁵ "Thus you shall do to Aaron and his sons, according to all that I have commanded you. Seven days you shall consecrate them.
³⁶ And you shall offer a bull every day as a sin offering for atonement. You shall cleanse the altar when you make atonement for it, and you shall anoint it to sanctify it.
³⁷ Seven days you shall make atonement for the altar and sanctify it. And the altar shall be most holy. Whatever touches the altar must be holy.
³⁸ "Now this is what you shall offer on the altar: two lambs of the first year, day by day continually.
³⁹ One lamb you shall offer in the morning, and the other lamb you shall offer at twilight.
⁴⁰ With the one lamb shall be one-tenth of an ephah of flour mixed with one-fourth of a hin of pressed oil, and one-fourth of a hin of wine as a drink offering.
⁴¹ And the other lamb you shall offer at twilight; and you shall offer with it the grain offering and the drink offering, as in the morning, for a sweet aroma, an offering made by fire to the LORD.
⁴² This shall be a continual burnt offering throughout your generations at the door of the tabernacle of meeting before the LORD, where I will meet you to speak with you.
⁴³ And there I will meet with the children of Israel, and the tabernacle shall be sanctified by My glory.
⁴⁴ So I will consecrate the tabernacle of meeting and the altar. I will also consecrate both Aaron and his sons to minister to Me as priests.
⁴⁵ I will dwell among the children of Israel and will be their God.
⁴⁶ And they shall know that I am the LORD their God, who brought them up out of the land of Egypt, that I may dwell among them. I am the LORD their God.

Exodus chapter 29 niv

¹ "This is what you are to do to consecrate them, so they may serve me as priests: Take a young bull and two rams without defect.
² And from the finest wheat flour make round loaves without yeast, thick loaves without yeast and with olive oil mixed in, and thin loaves without yeast and brushed with olive oil.
³ Put them in a basket and present them along with the bull and the two rams.
⁴ Then bring Aaron and his sons to the entrance to the tent of meeting and wash them with water.
⁵ Take the garments and dress Aaron with the tunic, the robe of the ephod, the ephod itself and the breastpiece. Fasten the ephod on him by its skillfully woven waistband.
⁶ Put the turban on his head and attach the sacred emblem to the turban.
⁷ Take the anointing oil and anoint him by pouring it on his head.
⁸ Bring his sons and dress them in tunics
⁹ and fasten caps on them. Then tie sashes on Aaron and his sons. The priesthood is theirs by a lasting ordinance. "Then you shall ordain Aaron and his sons.
¹⁰ "Bring the bull to the front of the tent of meeting, and Aaron and his sons shall lay their hands on its head.
¹¹ Slaughter it in the LORD's presence at the entrance to the tent of meeting.
¹² Take some of the bull's blood and put it on the horns of the altar with your finger, and pour out the rest of it at the base of the altar.
¹³ Then take all the fat on the internal organs, the long lobe of the liver, and both kidneys with the fat on them, and burn them on the altar.
¹⁴ But burn the bull's flesh and its hide and its intestines outside the camp. It is a sin offering.
¹⁵ "Take one of the rams, and Aaron and his sons shall lay their hands on its head.
¹⁶ Slaughter it and take the blood and splash it against the sides of the altar.
¹⁷ Cut the ram into pieces and wash the internal organs and the legs, putting them with the head and the other pieces.
¹⁸ Then burn the entire ram on the altar. It is a burnt offering to the LORD, a pleasing aroma, a food offering presented to the LORD.
¹⁹ "Take the other ram, and Aaron and his sons shall lay their hands on its head.
²⁰ Slaughter it, take some of its blood and put it on the lobes of the right ears of Aaron and his sons, on the thumbs of their right hands, and on the big toes of their right feet. Then splash blood against the sides of the altar.
²¹ And take some blood from the altar and some of the anointing oil and sprinkle it on Aaron and his garments and on his sons and their garments. Then he and his sons and their garments will be consecrated.
²² "Take from this ram the fat, the fat tail, the fat on the internal organs, the long lobe of the liver, both kidneys with the fat on them, and the right thigh. (This is the ram for the ordination.)
²³ From the basket of bread made without yeast, which is before the LORD, take one round loaf, one thick loaf with olive oil mixed in, and one thin loaf.
²⁴ Put all these in the hands of Aaron and his sons and have them wave them before the LORD as a wave offering.
²⁵ Then take them from their hands and burn them on the altar along with the burnt offering for a pleasing aroma to the LORD, a food offering presented to the LORD.
²⁶ After you take the breast of the ram for Aaron's ordination, wave it before the LORD as a wave offering, and it will be your share.
²⁷ "Consecrate those parts of the ordination ram that belong to Aaron and his sons: the breast that was waved and the thigh that was presented.
²⁸ This is always to be the perpetual share from the Israelites for Aaron and his sons. It is the contribution the Israelites are to make to the LORD from their fellowship offerings.
²⁹ "Aaron's sacred garments will belong to his descendants so that they can be anointed and ordained in them.
³⁰ The son who succeeds him as priest and comes to the tent of meeting to minister in the Holy Place is to wear them seven days.
³¹ "Take the ram for the ordination and cook the meat in a sacred place.
³² At the entrance to the tent of meeting, Aaron and his sons are to eat the meat of the ram and the bread that is in the basket.
³³ They are to eat these offerings by which atonement was made for their ordination and consecration. But no one else may eat them, because they are sacred.
³⁴ And if any of the meat of the ordination ram or any bread is left over till morning, burn it up. It must not be eaten, because it is sacred.
³⁵ "Do for Aaron and his sons everything I have commanded you, taking seven days to ordain them.
³⁶ Sacrifice a bull each day as a sin offering to make atonement. Purify the altar by making atonement for it, and anoint it to consecrate it.
³⁷ For seven days make atonement for the altar and consecrate it. Then the altar will be most holy, and whatever touches it will be holy.
³⁸ "This is what you are to offer on the altar regularly each day: two lambs a year old.
³⁹ Offer one in the morning and the other at twilight.
⁴⁰ With the first lamb offer a tenth of an ephah of the finest flour mixed with a quarter of a hin of oil from pressed olives, and a quarter of a hin of wine as a drink offering.
⁴¹ Sacrifice the other lamb at twilight with the same grain offering and its drink offering as in the morning?a pleasing aroma, a food offering presented to the LORD.
⁴² "For the generations to come this burnt offering is to be made regularly at the entrance to the tent of meeting, before the LORD. There I will meet you and speak to you;
⁴³ there also I will meet with the Israelites, and the place will be consecrated by my glory.
⁴⁴ "So I will consecrate the tent of meeting and the altar and will consecrate Aaron and his sons to serve me as priests.
⁴⁵ Then I will dwell among the Israelites and be their God.
⁴⁶ They will know that I am the LORD their God, who brought them out of Egypt so that I might dwell among them. I am the LORD their God.

Exodus chapter 29 esv

¹ "Now this is what you shall do to them to consecrate them, that they may serve me as priests. Take one bull of the herd and two rams without blemish,
² and unleavened bread, unleavened cakes mixed with oil, and unleavened wafers smeared with oil. You shall make them of fine wheat flour.
³ You shall put them in one basket and bring them in the basket, and bring the bull and the two rams.
⁴ You shall bring Aaron and his sons to the entrance of the tent of meeting and wash them with water.
⁵ Then you shall take the garments, and put on Aaron the coat and the robe of the ephod, and the ephod, and the breastpiece, and gird him with the skillfully woven band of the ephod.
⁶ And you shall set the turban on his head and put the holy crown on the turban.
⁷ You shall take the anointing oil and pour it on his head and anoint him.
⁸ Then you shall bring his sons and put coats on them,
⁹ and you shall gird Aaron and his sons with sashes and bind caps on them. And the priesthood shall be theirs by a statute forever. Thus you shall ordain Aaron and his sons.
¹⁰ "Then you shall bring the bull before the tent of meeting. Aaron and his sons shall lay their hands on the head of the bull.
¹¹ Then you shall kill the bull before the LORD at the entrance of the tent of meeting,
¹² and shall take part of the blood of the bull and put it on the horns of the altar with your finger, and the rest of the blood you shall pour out at the base of the altar.
¹³ And you shall take all the fat that covers the entrails, and the long lobe of the liver, and the two kidneys with the fat that is on them, and burn them on the altar.
¹⁴ But the flesh of the bull and its skin and its dung you shall burn with fire outside the camp; it is a sin offering.
¹⁵ "Then you shall take one of the rams, and Aaron and his sons shall lay their hands on the head of the ram,
¹⁶ and you shall kill the ram and shall take its blood and throw it against the sides of the altar.
¹⁷ Then you shall cut the ram into pieces, and wash its entrails and its legs, and put them with its pieces and its head,
¹⁸ and burn the whole ram on the altar. It is a burnt offering to the LORD. It is a pleasing aroma, a food offering to the LORD.
¹⁹ "You shall take the other ram, and Aaron and his sons shall lay their hands on the head of the ram,
²⁰ and you shall kill the ram and take part of its blood and put it on the tip of the right ear of Aaron and on the tips of the right ears of his sons, and on the thumbs of their right hands and on the great toes of their right feet, and throw the rest of the blood against the sides of the altar.
²¹ Then you shall take part of the blood that is on the altar, and of the anointing oil, and sprinkle it on Aaron and his garments, and on his sons and his sons' garments with him. He and his garments shall be holy, and his sons and his sons' garments with him.
²² "You shall also take the fat from the ram and the fat tail and the fat that covers the entrails, and the long lobe of the liver and the two kidneys with the fat that is on them, and the right thigh (for it is a ram of ordination),
²³ and one loaf of bread and one cake of bread made with oil, and one wafer out of the basket of unleavened bread that is before the LORD.
²⁴ You shall put all these on the palms of Aaron and on the palms of his sons, and wave them for a wave offering before the LORD.
²⁵ Then you shall take them from their hands and burn them on the altar on top of the burnt offering, as a pleasing aroma before the LORD. It is a food offering to the LORD.
²⁶ "You shall take the breast of the ram of Aaron's ordination and wave it for a wave offering before the LORD, and it shall be your portion.
²⁷ And you shall consecrate the breast of the wave offering that is waved and the thigh of the priests' portion that is contributed from the ram of ordination, from what was Aaron's and his sons'.
²⁸ It shall be for Aaron and his sons as a perpetual due from the people of Israel, for it is a contribution. It shall be a contribution from the people of Israel from their peace offerings, their contribution to the LORD.
²⁹ "The holy garments of Aaron shall be for his sons after him; they shall be anointed in them and ordained in them.
³⁰ The son who succeeds him as priest, who comes into the tent of meeting to minister in the Holy Place, shall wear them seven days.
³¹ "You shall take the ram of ordination and boil its flesh in a holy place.
³² And Aaron and his sons shall eat the flesh of the ram and the bread that is in the basket in the entrance of the tent of meeting.
³³ They shall eat those things with which atonement was made at their ordination and consecration, but an outsider shall not eat of them, because they are holy.
³⁴ And if any of the flesh for the ordination or of the bread remain until the morning, then you shall burn the remainder with fire. It shall not be eaten, because it is holy.
³⁵ "Thus you shall do to Aaron and to his sons, according to all that I have commanded you. Through seven days shall you ordain them,
³⁶ and every day you shall offer a bull as a sin offering for atonement. Also you shall purify the altar, when you make atonement for it, and shall anoint it to consecrate it.
³⁷ Seven days you shall make atonement for the altar and consecrate it, and the altar shall be most holy. Whatever touches the altar shall become holy.
³⁸ "Now this is what you shall offer on the altar: two lambs a year old day by day regularly.
³⁹ One lamb you shall offer in the morning, and the other lamb you shall offer at twilight.
⁴⁰ And with the first lamb a tenth measure of fine flour mingled with a fourth of a hin of beaten oil, and a fourth of a hin of wine for a drink offering.
⁴¹ The other lamb you shall offer at twilight, and shall offer with it a grain offering and its drink offering, as in the morning, for a pleasing aroma, a food offering to the LORD.
⁴² It shall be a regular burnt offering throughout your generations at the entrance of the tent of meeting before the LORD, where I will meet with you, to speak to you there.
⁴³ There I will meet with the people of Israel, and it shall be sanctified by my glory.
⁴⁴ I will consecrate the tent of meeting and the altar. Aaron also and his sons I will consecrate to serve me as priests.
⁴⁵ I will dwell among the people of Israel and will be their God.
⁴⁶ And they shall know that I am the LORD their God, who brought them out of the land of Egypt that I might dwell among them. I am the LORD their God.

Exodus chapter 29 nlt

¹ "This is the ceremony you must follow when you consecrate Aaron and his sons to serve me as priests: Take a young bull and two rams with no defects.
² Then, using choice wheat flour and no yeast, make loaves of bread, thin cakes mixed with olive oil, and wafers spread with oil.
³ Place them all in a single basket, and present them at the entrance of the Tabernacle, along with the young bull and the two rams.
⁴ "Present Aaron and his sons at the entrance of the Tabernacle, and wash them with water.
⁵ Dress Aaron in his priestly garments ? the tunic, the robe worn with the ephod, the ephod itself, and the chestpiece. Then wrap the decorative sash of the ephod around him.
⁶ Place the turban on his head, and fasten the sacred medallion to the turban.
⁷ Then anoint him by pouring the anointing oil over his head.
⁸ Next present his sons, and dress them in their tunics.
⁹ Wrap the sashes around the waists of Aaron and his sons, and put their special head coverings on them. Then the right to the priesthood will be theirs by law forever. In this way, you will ordain Aaron and his sons.
¹⁰ "Bring the young bull to the entrance of the Tabernacle, where Aaron and his sons will lay their hands on its head.
¹¹ Then slaughter the bull in the LORD's presence at the entrance of the Tabernacle.
¹² Put some of its blood on the horns of the altar with your finger, and pour out the rest at the base of the altar.
¹³ Take all the fat around the internal organs, the long lobe of the liver, and the two kidneys and the fat around them, and burn it all on the altar.
¹⁴ Then take the rest of the bull, including its hide, meat, and dung, and burn it outside the camp as a sin offering.
¹⁵ "Next Aaron and his sons must lay their hands on the head of one of the rams.
¹⁶ Then slaughter the ram, and splatter its blood against all sides of the altar.
¹⁷ Cut the ram into pieces, and wash off the internal organs and the legs. Set them alongside the head and the other pieces of the body,
¹⁸ then burn the entire animal on the altar. This is a burnt offering to the LORD; it is a pleasing aroma, a special gift presented to the LORD.
¹⁹ "Now take the other ram, and have Aaron and his sons lay their hands on its head.
²⁰ Then slaughter it, and apply some of its blood to the right earlobes of Aaron and his sons. Also put it on the thumbs of their right hands and the big toes of their right feet. Splatter the rest of the blood against all sides of the altar.
²¹ Then take some of the blood from the altar and some of the anointing oil, and sprinkle it on Aaron and his sons and on their garments. In this way, they and their garments will be set apart as holy.
²² "Since this is the ram for the ordination of Aaron and his sons, take the fat of the ram, including the fat of the broad tail, the fat around the internal organs, the long lobe of the liver, and the two kidneys and the fat around them, along with the right thigh.
²³ Then take one round loaf of bread, one thin cake mixed with olive oil, and one wafer from the basket of bread without yeast that was placed in the LORD's presence.
²⁴ Put all these in the hands of Aaron and his sons to be lifted up as a special offering to the LORD.
²⁵ Afterward take the various breads from their hands, and burn them on the altar along with the burnt offering. It is a pleasing aroma to the LORD, a special gift for him.
²⁶ Then take the breast of Aaron's ordination ram, and lift it up in the LORD's presence as a special offering to him. Then keep it as your own portion.
²⁷ "Set aside the portions of the ordination ram that belong to Aaron and his sons. This includes the breast and the thigh that were lifted up before the LORD as a special offering.
²⁸ In the future, whenever the people of Israel lift up a peace offering, a portion of it must be set aside for Aaron and his descendants. This is their permanent right, and it is a sacred offering from the Israelites to the LORD.
²⁹ "Aaron's sacred garments must be preserved for his descendants who succeed him, and they will wear them when they are anointed and ordained.
³⁰ The descendant who succeeds him as high priest will wear these clothes for seven days as he ministers in the Tabernacle and the Holy Place.
³¹ "Take the ram used in the ordination ceremony, and boil its meat in a sacred place.
³² Then Aaron and his sons will eat this meat, along with the bread in the basket, at the Tabernacle entrance.
³³ They alone may eat the meat and bread used for their purification in the ordination ceremony. No one else may eat them, for these things are set apart and holy.
³⁴ If any of the ordination meat or bread remains until the morning, it must be burned. It may not be eaten, for it is holy.
³⁵ "This is how you will ordain Aaron and his sons to their offices, just as I have commanded you. The ordination ceremony will go on for seven days.
³⁶ Each day you must sacrifice a young bull as a sin offering to purify them, making them right with the LORD. Afterward, cleanse the altar by purifying it ; make it holy by anointing it with oil.
³⁷ Purify the altar, and consecrate it every day for seven days. After that, the altar will be absolutely holy, and whatever touches it will become holy.
³⁸ "These are the sacrifices you are to offer regularly on the altar. Each day, offer two lambs that are a year old,
³⁹ one in the morning and the other in the evening.
⁴⁰ With one of them, offer two quarts of choice flour mixed with one quart of pure oil of pressed olives; also, offer one quart of wine as a liquid offering.
⁴¹ Offer the other lamb in the evening, along with the same offerings of flour and wine as in the morning. It will be a pleasing aroma, a special gift presented to the LORD.
⁴² "These burnt offerings are to be made each day from generation to generation. Offer them in the LORD's presence at the Tabernacle entrance; there I will meet with you and speak with you.
⁴³ I will meet the people of Israel there, in the place made holy by my glorious presence.
⁴⁴ Yes, I will consecrate the Tabernacle and the altar, and I will consecrate Aaron and his sons to serve me as priests.
⁴⁵ Then I will live among the people of Israel and be their God,
⁴⁶ and they will know that I am the LORD their God. I am the one who brought them out of the land of Egypt so that I could live among them. I am the LORD their God.