Deuteronomy 3 summary meaning ai explained commentary

Deuteronomy 3 meaning explained in AI Summary

Warning Against Idolatry

The Dangers of Idolatry: Moses delivers a strong warning against idolatry, reminding the Israelites of the devastating consequences they faced for worshipping other gods at Baal-peor.
Importance of Following God: He emphasizes the importance of remaining faithful to the one true God, Yahweh, who delivered them from Egypt and has promised them the land.
Reminder of Past Victories: Moses recounts God's victories on their behalf, such as the destruction of Pharaoh's army and the conquest of Sihon and Og, encouraging them to trust in His power and resist the temptation to worship other gods.

This chapter details the defeat of Og, king of Bashan, and the division of the conquered lands east of the Jordan River among the tribes of Reuben, Gad, and half of Manasseh.

Victory over Og (verses 1-11): Moses reminds the Israelites of their victory over Og, king of Bashan, another powerful Amorite king. Like Sihon, Og attacked Israel, but God delivered him into their hands. They conquered his entire kingdom, including sixty fortified cities.
Division of the Land (verses 12-17): Moses reiterates the division of the conquered land east of the Jordan. The tribes of Reuben, Gad, and half of Manasseh received their inheritance here. The Reubenites and Gadites received land suitable for their large flocks and herds, while the half-tribe of Manasseh received the Bashan region.
Instructions to the Two and a Half Tribes (verses 18-20): Moses reminds the tribes of Reuben, Gad, and half of Manasseh of their promise to help the other tribes conquer the land west of the Jordan. They are instructed to send their fighting men across the Jordan to assist their brothers.
Joshua Commissioned (verses 21-22): Moses encourages Joshua, who will succeed him as leader, assuring him that God will fight for Israel as He did against Sihon and Og.
Moses' Request Denied (verses 23-29): Moses recounts his plea to God to enter the Promised Land, a request denied because of his disobedience at Meribah. He is allowed to see the land from a distance but not enter. He encourages the people to obey Joshua and reminds them of God's faithfulness.

Key Themes:

God's Faithfulness: The chapter emphasizes God's faithfulness in fulfilling His promises. He had promised the land to Abraham, and He was faithful in giving them victory over their enemies.
Obedience and Blessing: The contrast between Moses' obedience and disobedience highlights the importance of obeying God's commands to receive His blessings.
Unity and Brotherhood: The chapter emphasizes the importance of unity among the tribes of Israel. The tribes east of the Jordan were obligated to help their brothers conquer the land west of the Jordan, demonstrating the importance of working together to achieve God's purposes.

This chapter serves as a reminder of God's power and faithfulness, the importance of obedience, and the need for unity among God's people.

Deuteronomy 3 bible study ai commentary

Deuteronomy 3 recounts Israel's conquest of the Transjordan, specifically the kingdom of Og, and the subsequent distribution of this land. The chapter highlights God's unwavering power to overcome even the most formidable enemies, encouraging Israel to trust Him for the upcoming conquest of Canaan. It serves as a bridge, concluding the historical review of the victories east of the Jordan while simultaneously looking ahead to the future. It poignantly concludes with Moses' personal failure and God's sovereign refusal to let him enter the Promised Land, reinforcing the themes of divine judgment and the necessary transition of leadership to Joshua.

Deuteronomy 3 context

This chapter is part of Moses' first major address to the new generation of Israelites on the plains of Moab, just before his death and their entry into Canaan. It's a historical sermon, reminding them of God's faithfulness and power during their parents' generation. The context is didactic and preparatory. Culturally, the mention of Og and the Rephaim ("giants") taps into ancient Near Eastern lore of mythical, giant-like aboriginal peoples. The victory over Og, a legendary figure, would have been a powerful polemic, demonstrating Yahweh's supreme authority over any regional deity or divinely-appointed king. The concept of ḥerem (devoting a city to destruction) was a known, albeit extreme, practice of holy war in that era, understood as a divine judgment against the targeted peoples' deep-seated sin and a measure to prevent Israel from religious contamination.

Deuteronomy 3:1-2

“Then we turned and went up the way to Bashan. And Og the king of Bashan came out against us, he and all his people, to battle at Edrei. But the LORD said to me, ‘Do not fear him, for I have given him and all his people and his land into your hand. And you shall do to him as you did to Sihon the king of the Amorites, who lived at Heshbon.’”

In-depth-analysis

Bashan: A fertile, plateau region east of the Sea of Galilee, famous for its oaks and cattle (Psalm 22:12; Amos 4:1). Its capture was a significant strategic and economic victory.
Og the king of Bashan: Portrayed as the last of the Rephaim (v. 11), a race of giants. His defeat is a major theological point: no obstacle is too great for God.
"Do not fear him": The same divine encouragement given regarding Sihon (Deut 2:24-25). It's a foundational command based on God's promise, not Israel's strength. This links past deliverance with present challenges, building faith.
"I have given him... into your hand": The victory is declared in the past tense from God's perspective, portraying it as a certainty. Israel's role is to act on this promise.

Bible references

Numbers 21:33-35: "Then they turned and went up by the way of Bashan. And Og the king of Bashan... went out against them... But the LORD said to Moses, “Do not fear him...'" (Parallel historical account).
Joshua 2:10: "For we have heard how the LORD dried up the water of the Red Sea... and what you did to the two kings of the Amorites... Sihon and Og..." (Rahab recounting Israel's famous victories).
Psalm 136:19-21: "Sihon, king of the Amorites... and Og, king of Bashan... and gave their land as a heritage, a heritage to Israel his people." (Recalled in liturgical praise).

Cross references

Psa 22:12 (oaks of Bashan), Psa 135:11 (Sihon and Og), Amos 4:1 (cows of Bashan), Heb 11:30 (faith brings victory).

Deuteronomy 3:3-7

“So the LORD our God gave into our hand Og also, the king of Bashan, and all his people, and we struck him down until no survivor was left to him. And we took all his cities at that time—there was not a city that we did not take from them—sixty cities, the whole region of Argob, the kingdom of Og in Bashan. All these were cities fortified with high walls, gates, and bars, besides a great many unwalled villages. And we devoted them to destruction, as we did to Sihon the king of Heshbon, devoting to destruction every city, men, women, and children. But all the livestock and the spoil of the cities we took as our plunder.”

In-depth-analysis

Sixty fortified cities: This detail emphasizes the might of Og's kingdom and the magnitude of God's miraculous victory. These were not mere encampments but strongholds with "high walls, gates, and bars."
"no survivor was left": The complete destruction signifies the totality of God's judgment and victory.
"devoted them to destruction" (ḥerem): This is holy war. The primary purpose was not conquest but purification—eliminating the influence of Canaanite idolatry and depravity, which God had judged (Gen 15:16). The people were devoted to God through their destruction, while the plunder (livestock and spoil) could be taken by Israel.
men, women, and children: This difficult command is understood as a complete and final judgment on a culture deemed irredeemably corrupt by God. It prevented religious syncretism that would later plague Israel.

Bible references

Genesis 15:16: "And they shall come back here in the fourth generation, for the iniquity of the Amorites is not yet complete." (The theological basis for the judgment).
Deuteronomy 7:2: "you must devote them to complete destruction. You shall make no covenant with them and show no mercy to them." (The general command for conquering Canaan).
Joshua 6:17-18: "And the city and all that is in it shall be devoted to the LORD for destruction... But you, keep yourselves from the things devoted to destruction" (Example of ḥerem at Jericho).

Cross references

Num 31:7-12 (war against Midian), Deut 20:16-18 (laws of warfare), 1 Sam 15:3 (Saul's failure to apply ḥerem).

Deuteronomy 3:8-11

“So we took the land at that time out of the hand of the two kings of the Amorites who were beyond the Jordan, from the Valley of the Arnon to Mount Hermon (the Sidonians call Hermon Sirion, and the Amorites call it Senir), all the cities of the tableland and all Gilead and all Bashan, as far as Salecah and Edrei, cities of the kingdom of Og in Bashan. (For only Og the king of Bashan was left of the remnant of the Rephaim. Behold, his bed was a bed of iron. Is it not in Rabbah of the Ammonites? Nine cubits was its length, and four cubits its breadth, according to the common cubit.)”

In-depth-analysis

Mount Hermon: The northern boundary of the conquest. Mentioning its different names (Sirion, Senir) shows familiarity with the region and its peoples, adding historical credibility.
"remnant of the Rephaim": Rephaim is a term for a giant-like, pre-Israelite people in Canaan. Og is presented as their last king, symbolizing the end of an era of terror and pagan power.
"bed of iron": Hebrew eres barzel. This is a point of much discussion. It could be:
1. An actual bedstead, with iron being a rare and valuable material.
2. A stone sarcophagus made of black basalt, which has a metallic appearance.
3. A ceremonial platform or throne.
"Nine cubits... by four cubits": Approximately 13.5 feet by 6 feet (or 4.1m x 1.8m). The dimensions are given to underscore Og's immense size and thus the incredible nature of Israel's victory. It served as tangible proof for future generations.
"Rabbah of the Ammonites": The fact that this artifact was a known object in the capital of the neighboring Ammonites (modern-day Amman, Jordan) functions as a verifiable historical claim for Moses' audience.

Polemics

The detailed description of Og's bed serves a powerful polemical purpose. In the ancient world, kings were often deified, and giants were objects of myth and fear. By providing the "archaeological" detail of the bed, the narrative demythologizes Og. He is not a god, but a mortal man, albeit a large one. He was defeated, and his bed is now a museum piece in a neighboring kingdom. This reduces a fearsome legend to a historical footnote, magnifying Yahweh's power over all such figures.

Bible references

Genesis 14:5: "...and struck down the Rephaim in Ashteroth-karnaim..." (Early mention of Rephaim in the same region).
Joshua 12:4: "...the territory of Og king of Bashan, one of the remnant of the Rephaim..." (Summary of conquered kings).
Amos 2:9: "Yet it was I who destroyed the Amorite before them, whose height was like the height of the cedars and who was as strong as the oaks..." (Prophetic look back at the giants).

Cross references

Deut 2:11 (Rephaim called Zamzummim), Josh 13:12 (last of the Rephaim), 2 Sam 21:16-22 (other giants), 1 Chr 20:4-8 (other giants).

Deuteronomy 3:12-17

“When we took possession of this land at that time, I gave to the Reubenites and the Gadites the territory from Aroer, which is by the Valley of the Arnon, and half the hill country of Gilead with its cities. The rest of Gilead, and all Bashan, the kingdom of Og, I gave to the half-tribe of Manasseh... to Machir the firstborn of Manasseh... and I gave Gilead to Machir. And to the Reubenites and the Gadites I gave the territory from Gilead as far as the Valley of the Arnon, with the middle of the valley as a border... and the Jordan as a border...from Chinnereth as far as the Sea of the Arabah, the Salt Sea, under the slopes of Pisgah on the east.”

In-depth-analysis

Distribution of Land: This section details the allotment of the conquered Transjordan territory to the tribes of Reuben, Gad, and half of Manasseh.
Reuben and Gad: They had large herds and requested this land for its suitability for grazing (Numbers 32).
Half-tribe of Manasseh: They were fierce warriors ("Machir... the man of war," Josh 17:1) and received the more challenging northern territory of Bashan.
Geographical Precision: The description is filled with specific landmarks (Arnon valley, Gilead, Chinnereth/Sea of Galilee, Salt Sea, Pisgah), reinforcing the historical nature of the account.
Partial Fulfillment: This is the beginning of the fulfillment of God's promise of land to Abraham. The inheritance (nachalah) starts even before crossing the Jordan.

Bible references

Numbers 32:1-5, 33: "Now the people of Reuben and the people of Gad had a very great number of livestock... the land is a land for livestock... So Moses gave to them... the kingdom of Sihon... and the kingdom of Og..." (The full narrative of their request).
Joshua 13:8-32: "With the other half of the tribe of Manasseh the Reubenites and the Gadites received their inheritance... Moses had apportioned in the plains of Moab..." (Joshua confirms this same land allotment).
Joshua 22:9: "So the people of Reuben and the people of Gad and the half-tribe of Manasseh returned home..." (Their eventual return after fulfilling their duty).

Cross references

Gen 49:3-4 (prophecy about Reuben), Num 21:24-35 (conquest narrative), 1 Chr 5:23-26 (later history of these tribes).

Deuteronomy 3:18-20

“And I commanded you at that time, saying, ‘The LORD your God has given you this land to possess. All your men of valor shall cross over armed before your brothers, the people of Israel. But your wives, your little ones, and your livestock (I know that you have much livestock) shall remain in your cities that I have given you, until the LORD gives rest to your brothers, as to you, and they also take possession of the land that the LORD your God is giving them beyond the Jordan. Then you may return, every man to his possession which I have given you.’”

In-depth-analysis

Conditional Inheritance: The grant of land came with a significant responsibility. Their inheritance was secure, but their "rest" was tied to the rest of all Israel.
"Men of Valor" (gibbor): Their elite warriors were to lead the charge into Canaan, not staying behind to enjoy their new property.
Unity of Israel: This command stresses the corporate identity of the twelve tribes. The battle for the land is a national effort; no tribe could settle until all were settled. This pre-empted potential division.
"gives rest" (nuach): This is a key theological concept. "Rest" means more than cessation from war; it implies secure possession of the promised inheritance. This theme is picked up significantly in the book of Hebrews.

Bible references

Numbers 32:20-22: "if you will arm yourselves... and every armed man of you will pass over the Jordan... until he has driven out his enemies... then after that you may return..." (The original oath made by the tribes).
Joshua 1:12-15: "Remember the word that Moses... commanded you... 'The LORD your God is providing you a place of rest...' You shall pass over armed before your brothers... and shall help them..." (Joshua reaffirms the command before the crossing).
Hebrews 4:8-9: "For if Joshua had given them rest, God would not have spoken of another day later on. So then, there remains a Sabbath rest for the people of God." (The earthly "rest" in Canaan is a type of the ultimate spiritual rest in Christ).

Cross references

Josh 4:12 (fulfillment of the command), Josh 22:1-6 (release from the vow).

Deuteronomy 3:21-22

“And I commanded Joshua at that time, ‘Your eyes have seen all that the LORD your God has done to these two kings. So will the LORD do to all the kingdoms into which you are crossing. You shall not fear them, for it is the LORD your God who fights for you.’”

In-depth-analysis

Transition of Leadership: The focus shifts explicitly from the past (Moses' leadership) to the future (Joshua's leadership). Moses directly commissions and encourages his successor.
Experiential Faith: Moses points Joshua to what he has personally witnessed. Faith for the future is built upon God's observable actions in the past. The victories over Sihon and Og are the models for the upcoming conquest.
"it is the LORD your God who fights for you": The central theme of holy war. Israel's military action is the vehicle, but God is the combatant and the guarantor of victory. This statement moves the basis of confidence from human might to divine power.

Bible references

Deuteronomy 31:7-8: "Then Moses summoned Joshua and said to him in the sight of all Israel, 'Be strong and courageous... It is the LORD who goes before you... Do not fear or be dismayed.'" (The formal public transfer of leadership).
Joshua 1:9: "Have I not commanded you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the LORD your God is with you wherever you go." (God's direct commission to Joshua, echoing Moses' words).
Romans 8:31: "What then shall we say to these things? If God is for us, who can be against us?" (The NT application of the principle that God fights for His people).

Cross references

Exo 14:14 (Lord will fight for you), Deut 1:29-30 (same promise), Josh 10:42 (Lord fought for Israel), 2 Chr 20:17 (stand and see the salvation of the Lord).

Deuteronomy 3:23-25

“And I pleaded with the LORD at that time, saying, ‘O Lord GOD, you have only begun to show your servant your greatness and your mighty hand. For what god is there in heaven or on earth who can do such works and mighty acts as yours? Please let me go over and see the good land beyond the Jordan, that good hill country and Lebanon.’”

In-depth-analysis

"pleaded" (va'etchanan): The Hebrew word implies praying for unmerited favor or grace. This is a passionate, humble, and personal prayer.
Moses' Argument: His plea is based on God's character. He praises God's unique power and greatness, suggesting that the Transjordan victories are just a "beginning." He desires to see the full display of God's work.
Personal Desire: The lawgiver, who has borne the burden of leadership for 40 years, expresses a deep, personal longing to see the fulfillment of the promise he has spent his life working towards.
Word: Adonai YHWH: Moses uses the title "Lord GOD," combining God's sovereign authority (Adonai) with his covenant name (Yahweh), a sign of deep reverence and intimacy.

Bible references

Exodus 33:18: "Moses said, 'Please show me your glory.'" (Echoes Moses' earlier deep desire to see and experience more of God).
Numbers 20:12: "And the LORD said to Moses and Aaron, 'Because you did not believe in me, to uphold me as holy in the eyes of the people of Israel, therefore you shall not bring this assembly into the land...'" (The reason for the prohibition).
2 Corinthians 12:8-9: "Three times I pleaded with the Lord about this... But he said to me, 'My grace is sufficient for you...'" (Paul's plea echoes Moses', showing a pattern of godly leaders accepting a divine "no").

Cross references

Psa 119:123 (eyes long for your salvation), Rom 8:26 (spirit helps us in prayer).

Deuteronomy 3:26-29

“But the LORD was angry with me because of you and would not listen to me. And the LORD said to me, ‘Enough from you; do not speak to me of this matter again. Go up to the top of Pisgah and lift up your eyes westward and northward and southward and eastward, and look at it with your eyes, for you shall not go over this Jordan. But charge Joshua, and encourage and strengthen him, for he shall go over at the head of this people, and he shall put them in possession of the land that you shall see.’ So we remained in the valley opposite Beth-peor.”

In-depth-analysis

"angry with me because of you": Moses links his sin to the people's rebellion at Meribah (Num 20). His failure as a leader in representing God's holiness before them carried this consequence.
Finality of God's Decree: The "no" is absolute. "'Enough from you; do not speak to me of this matter again.'" The discussion is over, showing the unchangeable nature of God's judgments.
The Consolation Prize: God grants Moses a visual apprehension of the land from Mount Pisgah (part of the Nebo range). He is allowed to see the promise, but not enter it.
Focus on the Mission: God immediately redirects Moses' focus from his personal disappointment to his final duties: commissioning and strengthening his successor, Joshua. The mission is greater than any one individual.
Beth-peor: Mentioning this location reminds the people of their own catastrophic sin with the Baal of Peor (Numbers 25), subtly contrasting their widespread apostasy (for which they were pardoned) with Moses' single act of disobedience (for which the consequence stood).

Polemics

Some scholars note a polemic here against a leadership cult. Moses, the greatest prophet of the Old Testament, is fallible and subject to judgment. His story serves as a sober warning that leadership is a sacred trust and no one is above the law of God. This contrasts with ancient Near Eastern cultures that often deified their founding leaders.

Bible references

Deuteronomy 34:1-4: "Then Moses went up from the plains of Moab to Mount Nebo, to the top of Pisgah... And the LORD showed him all the land... But you shall not go over there." (The fulfillment of this command at Moses' death).
Hebrews 11:13: "These all died in faith, not having received the things promised, but having seen them and greeted them from afar..." (Moses becomes an archetype of Old Testament saints who saw the promise by faith but did not fully receive it on earth).
John 1:17: "For the law was given through Moses; grace and truth came through Jesus Christ." (Theologically, Moses (the Law) can only bring the people to the border of the promise; Joshua/Jesus (grace) is needed to lead them in).

Cross references

Deut 1:37 (God was angry with Moses), Deut 4:21-22 (repetition of the prohibition), Deut 32:48-52 (the command to ascend the mountain).

Deuteronomy chapter 3 analysis

Typology of Moses and Joshua: The chapter sharply delineates the roles of Moses and Joshua. Moses represents the Law, which is perfect and holy but ultimately cannot bring humanity into its final "rest" or inheritance due to human sin (both the people's and Moses' own). He can lead people to the promise, but a new leader is required. Joshua, whose Hebrew name Yehoshua is the basis for Jesus, takes the people into the land. This prefigures how Jesus leads believers into their eternal rest, something the Law could not accomplish (Heb 4:8-9, Rom 8:3-4).
The Purpose of "Giants": The focus on Og, the last of the Rephaim, and his enormous size, is not merely a historical curiosity. It serves to magnify God's power. By defeating the most physically intimidating foe imaginable, God demonstrates that no obstacle, whether physical, military, or spiritual, can stand against His purpose. It's a lesson in faith against fear for Israel as they prepare to face other "giants" in Canaan (Num 13:33).
Divine Sovereignty and Human Responsibility: Throughout the chapter, God's sovereignty is paramount ("I have given," "The LORD will do..."). Yet, human action is essential ("you shall do to him," "you shall cross over armed"). Victory is divinely guaranteed but must be humanly seized through obedient action.
The Geography of Faith: The incredibly specific geographical references (Arnon, Gilead, Bashan, Hermon, Pisgah, Beth-peor) anchor this theological sermon in real-world history. It's not a myth but an account of God acting in specific times and places. For Israel, these places were tangible reminders of God's power and their own history of rebellion and grace.

Deuteronomy 3 summary

God commands Israel to conquer Bashan, assuring Moses they should not fear its giant king, Og, just as they defeated Sihon. Israel achieves a total victory, capturing sixty fortified cities and applying ḥerem (destruction) as a divine judgment. This new territory is given to the tribes of Reuben, Gad, and half of Manasseh on the condition that their warriors help the other tribes conquer Canaan. Moses charges Joshua to be fearless, reminding him of God's power. The chapter closes with Moses' poignant but unsuccessful plea to God to enter the land; God refuses due to Moses' sin at Meribah, but allows him to see the land from afar and commands him to commission Joshua as his successor.

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Deuteronomy chapter 3 kjv

¹ Then we turned, and went up the way to Bashan: and Og the king of Bashan came out against us, he and all his people, to battle at Edrei.
² And the LORD said unto me, Fear him not: for I will deliver him, and all his people, and his land, into thy hand; and thou shalt do unto him as thou didst unto Sihon king of the Amorites, which dwelt at Heshbon.
³ So the LORD our God delivered into our hands Og also, the king of Bashan, and all his people: and we smote him until none was left to him remaining.
⁴ And we took all his cities at that time, there was not a city which we took not from them, threescore cities, all the region of Argob, the kingdom of Og in Bashan.
⁵ All these cities were fenced with high walls, gates, and bars; beside unwalled towns a great many.
⁶ And we utterly destroyed them, as we did unto Sihon king of Heshbon, utterly destroying the men, women, and children, of every city.
⁷ But all the cattle, and the spoil of the cities, we took for a prey to ourselves.
⁸ And we took at that time out of the hand of the two kings of the Amorites the land that was on this side Jordan, from the river of Arnon unto mount Hermon;
⁹ (Which Hermon the Sidonians call Sirion; and the Amorites call it Shenir;)
¹⁰ All the cities of the plain, and all Gilead, and all Bashan, unto Salchah and Edrei, cities of the kingdom of Og in Bashan.
¹¹ For only Og king of Bashan remained of the remnant of giants; behold his bedstead was a bedstead of iron; is it not in Rabbath of the children of Ammon? nine cubits was the length thereof, and four cubits the breadth of it, after the cubit of a man.
¹² And this land, which we possessed at that time, from Aroer, which is by the river Arnon, and half mount Gilead, and the cities thereof, gave I unto the Reubenites and to the Gadites.
¹³ And the rest of Gilead, and all Bashan, being the kingdom of Og, gave I unto the half tribe of Manasseh; all the region of Argob, with all Bashan, which was called the land of giants.
¹⁴ Jair the son of Manasseh took all the country of Argob unto the coasts of Geshuri and Maachathi; and called them after his own name, Bashanhavothjair, unto this day.
¹⁵ And I gave Gilead unto Machir.
¹⁶ And unto the Reubenites and unto the Gadites I gave from Gilead even unto the river Arnon half the valley, and the border even unto the river Jabbok, which is the border of the children of Ammon;
¹⁷ The plain also, and Jordan, and the coast thereof, from Chinnereth even unto the sea of the plain, even the salt sea, under Ashdothpisgah eastward.
¹⁸ And I commanded you at that time, saying, The LORD your God hath given you this land to possess it: ye shall pass over armed before your brethren the children of Israel, all that are meet for the war.
¹⁹ But your wives, and your little ones, and your cattle, (for I know that ye have much cattle,) shall abide in your cities which I have given you;
²⁰ Until the LORD have given rest unto your brethren, as well as unto you, and until they also possess the land which the LORD your God hath given them beyond Jordan: and then shall ye return every man unto his possession, which I have given you.
²¹ And I commanded Joshua at that time, saying, Thine eyes have seen all that the LORD your God hath done unto these two kings: so shall the LORD do unto all the kingdoms whither thou passest.
²² Ye shall not fear them: for the LORD your God he shall fight for you.
²³ And I besought the LORD at that time, saying,
²⁴ O Lord GOD, thou hast begun to show thy servant thy greatness, and thy mighty hand: for what God is there in heaven or in earth, that can do according to thy works, and according to thy might?
²⁵ I pray thee, let me go over, and see the good land that is beyond Jordan, that goodly mountain, and Lebanon.
²⁶ But the LORD was wroth with me for your sakes, and would not hear me: and the LORD said unto me, Let it suffice thee; speak no more unto me of this matter.
²⁷ Get thee up into the top of Pisgah, and lift up thine eyes westward, and northward, and southward, and eastward, and behold it with thine eyes: for thou shalt not go over this Jordan.
²⁸ But charge Joshua, and encourage him, and strengthen him: for he shall go over before this people, and he shall cause them to inherit the land which thou shalt see.
²⁹ So we abode in the valley over against Bethpeor.

Deuteronomy chapter 3 nkjv

¹ "Then we turned and went up the road to Bashan; and Og king of Bashan came out against us, he and all his people, to battle at Edrei.
² And the LORD said to me, 'Do not fear him, for I have delivered him and all his people and his land into your hand; you shall do to him as you did to Sihon king of the Amorites, who dwelt at Heshbon.'
³ "So the LORD our God also delivered into our hands Og king of Bashan, with all his people, and we attacked him until he had no survivors remaining.
⁴ And we took all his cities at that time; there was not a city which we did not take from them: sixty cities, all the region of Argob, the kingdom of Og in Bashan.
⁵ All these cities were fortified with high walls, gates, and bars, besides a great many rural towns.
⁶ And we utterly destroyed them, as we did to Sihon king of Heshbon, utterly destroying the men, women, and children of every city.
⁷ But all the livestock and the spoil of the cities we took as booty for ourselves.
⁸ "And at that time we took the land from the hand of the two kings of the Amorites who were on this side of the Jordan, from the River Arnon to Mount Hermon
⁹ (the Sidonians call Hermon Sirion, and the Amorites call it Senir),
¹⁰ all the cities of the plain, all Gilead, and all Bashan, as far as Salcah and Edrei, cities of the kingdom of Og in Bashan.
¹¹ "For only Og king of Bashan remained of the remnant of the giants. Indeed his bedstead was an iron bedstead. (Is it not in Rabbah of the people of Ammon?) Nine cubits is its length and four cubits its width, according to the standard cubit.
¹² "And this land, which we possessed at that time, from Aroer, which is by the River Arnon, and half the mountains of Gilead and its cities, I gave to the Reubenites and the Gadites.
¹³ The rest of Gilead, and all Bashan, the kingdom of Og, I gave to half the tribe of Manasseh. (All the region of Argob, with all Bashan, was called the land of the giants.
¹⁴ Jair the son of Manasseh took all the region of Argob, as far as the border of the Geshurites and the Maachathites, and called Bashan after his own name, Havoth Jair, to this day.)
¹⁵ "Also I gave Gilead to Machir.
¹⁶ And to the Reubenites and the Gadites I gave from Gilead as far as the River Arnon, the middle of the river as the border, as far as the River Jabbok, the border of the people of Ammon;
¹⁷ the plain also, with the Jordan as the border, from Chinnereth as far as the east side of the Sea of the Arabah (the Salt Sea), below the slopes of Pisgah.
¹⁸ "Then I commanded you at that time, saying: 'The LORD your God has given you this land to possess. All you men of valor shall cross over armed before your brethren, the children of Israel.
¹⁹ But your wives, your little ones, and your livestock (I know that you have much livestock) shall stay in your cities which I have given you,
²⁰ until the LORD has given rest to your brethren as to you, and they also possess the land which the LORD your God is giving them beyond the Jordan. Then each of you may return to his possession which I have given you.'
²¹ "And I commanded Joshua at that time, saying, 'Your eyes have seen all that the LORD your God has done to these two kings; so will the LORD do to all the kingdoms through which you pass.
²² You must not fear them, for the LORD your God Himself fights for you.'
²³ "Then I pleaded with the LORD at that time, saying:
²⁴ 'O Lord GOD, You have begun to show Your servant Your greatness and Your mighty hand, for what god is there in heaven or on earth who can do anything like Your works and Your mighty deeds?
²⁵ I pray, let me cross over and see the good land beyond the Jordan, those pleasant mountains, and Lebanon.'
²⁶ "But the LORD was angry with me on your account, and would not listen to me. So the LORD said to me: 'Enough of that! Speak no more to Me of this matter.
²⁷ Go up to the top of Pisgah, and lift your eyes toward the west, the north, the south, and the east; behold it with your eyes, for you shall not cross over this Jordan.
²⁸ But command Joshua, and encourage him and strengthen him; for he shall go over before this people, and he shall cause them to inherit the land which you will see.'
²⁹ "So we stayed in the valley opposite Beth Peor.

Deuteronomy chapter 3 niv

¹ Next we turned and went up along the road toward Bashan, and Og king of Bashan with his whole army marched out to meet us in battle at Edrei.
² The LORD said to me, "Do not be afraid of him, for I have delivered him into your hands, along with his whole army and his land. Do to him what you did to Sihon king of the Amorites, who reigned in Heshbon."
³ So the LORD our God also gave into our hands Og king of Bashan and all his army. We struck them down, leaving no survivors.
⁴ At that time we took all his cities. There was not one of the sixty cities that we did not take from them?the whole region of Argob, Og's kingdom in Bashan.
⁵ All these cities were fortified with high walls and with gates and bars, and there were also a great many unwalled villages.
⁶ We completely destroyed them, as we had done with Sihon king of Heshbon, destroying every city?men, women and children.
⁷ But all the livestock and the plunder from their cities we carried off for ourselves.
⁸ So at that time we took from these two kings of the Amorites the territory east of the Jordan, from the Arnon Gorge as far as Mount Hermon.
⁹ (Hermon is called Sirion by the Sidonians; the Amorites call it Senir.)
¹⁰ We took all the towns on the plateau, and all Gilead, and all Bashan as far as Salekah and Edrei, towns of Og's kingdom in Bashan.
¹¹ (Og king of Bashan was the last of the Rephaites. His bed was decorated with iron and was more than nine cubits long and four cubits wide. It is still in Rabbah of the Ammonites.)
¹² Of the land that we took over at that time, I gave the Reubenites and the Gadites the territory north of Aroer by the Arnon Gorge, including half the hill country of Gilead, together with its towns.
¹³ The rest of Gilead and also all of Bashan, the kingdom of Og, I gave to the half-tribe of Manasseh. (The whole region of Argob in Bashan used to be known as a land of the Rephaites.
¹⁴ Jair, a descendant of Manasseh, took the whole region of Argob as far as the border of the Geshurites and the Maakathites; it was named after him, so that to this day Bashan is called Havvoth Jair.)
¹⁵ And I gave Gilead to Makir.
¹⁶ But to the Reubenites and the Gadites I gave the territory extending from Gilead down to the Arnon Gorge (the middle of the gorge being the border) and out to the Jabbok River, which is the border of the Ammonites.
¹⁷ Its western border was the Jordan in the Arabah, from Kinnereth to the Sea of the Arabah (that is, the Dead Sea), below the slopes of Pisgah.
¹⁸ I commanded you at that time: "The LORD your God has given you this land to take possession of it. But all your able-bodied men, armed for battle, must cross over ahead of the other Israelites.
¹⁹ However, your wives, your children and your livestock (I know you have much livestock) may stay in the towns I have given you,
²⁰ until the LORD gives rest to your fellow Israelites as he has to you, and they too have taken over the land that the LORD your God is giving them across the Jordan. After that, each of you may go back to the possession I have given you."
²¹ At that time I commanded Joshua: "You have seen with your own eyes all that the LORD your God has done to these two kings. The LORD will do the same to all the kingdoms over there where you are going.
²² Do not be afraid of them; the LORD your God himself will fight for you."
²³ At that time I pleaded with the LORD:
²⁴ "Sovereign LORD, you have begun to show to your servant your greatness and your strong hand. For what god is there in heaven or on earth who can do the deeds and mighty works you do?
²⁵ Let me go over and see the good land beyond the Jordan?that fine hill country and Lebanon."
²⁶ But because of you the LORD was angry with me and would not listen to me. "That is enough," the LORD said. "Do not speak to me anymore about this matter.
²⁷ Go up to the top of Pisgah and look west and north and south and east. Look at the land with your own eyes, since you are not going to cross this Jordan.
²⁸ But commission Joshua, and encourage and strengthen him, for he will lead this people across and will cause them to inherit the land that you will see."
²⁹ So we stayed in the valley near Beth Peor.

Deuteronomy chapter 3 esv

¹ "Then we turned and went up the way to Bashan. And Og the king of Bashan came out against us, he and all his people, to battle at Edrei.
² But the LORD said to me, 'Do not fear him, for I have given him and all his people and his land into your hand. And you shall do to him as you did to Sihon the king of the Amorites, who lived at Heshbon.'
³ So the LORD our God gave into our hand Og also, the king of Bashan, and all his people, and we struck him down until he had no survivor left.
⁴ And we took all his cities at that time ? there was not a city that we did not take from them ? sixty cities, the whole region of Argob, the kingdom of Og in Bashan.
⁵ All these were cities fortified with high walls, gates, and bars, besides very many unwalled villages.
⁶ And we devoted them to destruction, as we did to Sihon the king of Heshbon, devoting to destruction every city, men, women, and children.
⁷ But all the livestock and the spoil of the cities we took as our plunder.
⁸ So we took the land at that time out of the hand of the two kings of the Amorites who were beyond the Jordan, from the Valley of the Arnon to Mount Hermon
⁹ (the Sidonians call Hermon Sirion, while the Amorites call it Senir),
¹⁰ all the cities of the tableland and all Gilead and all Bashan, as far as Salecah and Edrei, cities of the kingdom of Og in Bashan.
¹¹ (For only Og the king of Bashan was left of the remnant of the Rephaim. Behold, his bed was a bed of iron. Is it not in Rabbah of the Ammonites? Nine cubits was its length, and four cubits its breadth, according to the common cubit. )
¹² "When we took possession of this land at that time, I gave to the Reubenites and the Gadites the territory beginning at Aroer, which is on the edge of the Valley of the Arnon, and half the hill country of Gilead with its cities.
¹³ The rest of Gilead, and all Bashan, the kingdom of Og, that is, all the region of Argob, I gave to the half-tribe of Manasseh. (All that portion of Bashan is called the land of Rephaim.
¹⁴ Jair the Manassite took all the region of Argob, that is, Bashan, as far as the border of the Geshurites and the Maacathites, and called the villages after his own name, Havvoth-jair, as it is to this day.)
¹⁵ To Machir I gave Gilead,
¹⁶ and to the Reubenites and the Gadites I gave the territory from Gilead as far as the Valley of the Arnon, with the middle of the valley as a border, as far over as the river Jabbok, the border of the Ammonites;
¹⁷ the Arabah also, with the Jordan as the border, from Chinnereth as far as the Sea of the Arabah, the Salt Sea, under the slopes of Pisgah on the east.
¹⁸ "And I commanded you at that time, saying, 'The LORD your God has given you this land to possess. All your men of valor shall cross over armed before your brothers, the people of Israel.
¹⁹ Only your wives, your little ones, and your livestock (I know that you have much livestock) shall remain in the cities that I have given you,
²⁰ until the LORD gives rest to your brothers, as to you, and they also occupy the land that the LORD your God gives them beyond the Jordan. Then each of you may return to his possession which I have given you.'
²¹ And I commanded Joshua at that time, 'Your eyes have seen all that the LORD your God has done to these two kings. So will the LORD do to all the kingdoms into which you are crossing.
²² You shall not fear them, for it is the LORD your God who fights for you.'
²³ "And I pleaded with the LORD at that time, saying,
²⁴ 'O Lord GOD, you have only begun to show your servant your greatness and your mighty hand. For what god is there in heaven or on earth who can do such works and mighty acts as yours?
²⁵ Please let me go over and see the good land beyond the Jordan, that good hill country and Lebanon.'
²⁶ But the LORD was angry with me because of you and would not listen to me. And the LORD said to me, 'Enough from you; do not speak to me of this matter again.
²⁷ Go up to the top of Pisgah and lift up your eyes westward and northward and southward and eastward, and look at it with your eyes, for you shall not go over this Jordan.
²⁸ But charge Joshua, and encourage and strengthen him, for he shall go over at the head of this people, and he shall put them in possession of the land that you shall see.'
²⁹ So we remained in the valley opposite Beth-peor.

Deuteronomy chapter 3 nlt

¹ "Next we turned and headed for the land of Bashan, where King Og and his entire army attacked us at Edrei.
² But the LORD told me, 'Do not be afraid of him, for I have given you victory over Og and his entire army, and I will give you all his land. Treat him just as you treated King Sihon of the Amorites, who ruled in Heshbon.'
³ "So the LORD our God handed King Og and all his people over to us, and we killed them all. Not a single person survived.
⁴ We conquered all sixty of his towns ? the entire Argob region in his kingdom of Bashan. Not a single town escaped our conquest.
⁵ These towns were all fortified with high walls and barred gates. We also took many unwalled villages at the same time.
⁶ We completely destroyed the kingdom of Bashan, just as we had destroyed King Sihon of Heshbon. We destroyed all the people in every town we conquered ? men, women, and children alike.
⁷ But we kept all the livestock for ourselves and took plunder from all the towns.
⁸ "So we took the land of the two Amorite kings east of the Jordan River ? all the way from the Arnon Gorge to Mount Hermon.
⁹ (Mount Hermon is called Sirion by the Sidonians, and the Amorites call it Senir.)
¹⁰ We had now conquered all the cities on the plateau and all Gilead and Bashan, as far as the towns of Salecah and Edrei, which were part of Og's kingdom in Bashan.
¹¹ (King Og of Bashan was the last survivor of the giant Rephaites. His bed was made of iron and was more than thirteen feet long and six feet wide. It can still be seen in the Ammonite city of Rabbah.)
¹² "When we took possession of this land, I gave to the tribes of Reuben and Gad the territory beyond Aroer along the Arnon Gorge, plus half of the hill country of Gilead with its towns.
¹³ Then I gave the rest of Gilead and all of Bashan ? Og's former kingdom ? to the half-tribe of Manasseh. (This entire Argob region of Bashan used to be known as the land of the Rephaites.
¹⁴ Jair, a leader from the tribe of Manasseh, conquered the whole Argob region in Bashan, all the way to the border of the Geshurites and Maacathites. Jair renamed this region after himself, calling it the Towns of Jair, as it is still known today.)
¹⁵ I gave Gilead to the clan of Makir.
¹⁶ But I also gave part of Gilead to the tribes of Reuben and Gad. The area I gave them extended from the middle of the Arnon Gorge in the south to the Jabbok River on the Ammonite frontier.
¹⁷ They also received the Jordan Valley, all the way from the Sea of Galilee down to the Dead Sea, with the Jordan River serving as the western boundary. To the east were the slopes of Pisgah.
¹⁸ "At that time I gave this command to the tribes that would live east of the Jordan: 'Although the LORD your God has given you this land as your property, all your fighting men must cross the Jordan ahead of your Israelite relatives, armed and ready to assist them.
¹⁹ Your wives, children, and numerous livestock, however, may stay behind in the towns I have given you.
²⁰ When the LORD has given security to the rest of the Israelites, as he has to you, and when they occupy the land the LORD your God is giving them across the Jordan River, then you may all return here to the land I have given you.'
²¹ "At that time I gave Joshua this charge: 'You have seen for yourself everything the LORD your God has done to these two kings. He will do the same to all the kingdoms on the west side of the Jordan.
²² Do not be afraid of the nations there, for the LORD your God will fight for you.'
²³ "At that time I pleaded with the LORD and said,
²⁴ 'O Sovereign LORD, you have only begun to show your greatness and the strength of your hand to me, your servant. Is there any god in heaven or on earth who can perform such great and mighty deeds as you do?
²⁵ Please let me cross the Jordan to see the wonderful land on the other side, the beautiful hill country and the Lebanon mountains.'
²⁶ "But the LORD was angry with me because of you, and he would not listen to me. 'That's enough!' he declared. 'Speak of it no more.
²⁷ But go up to Pisgah Peak, and look over the land in every direction. Take a good look, but you may not cross the Jordan River.
²⁸ Instead, commission Joshua and encourage and strengthen him, for he will lead the people across the Jordan. He will give them all the land you now see before you as their possession.'
²⁹ So we stayed in the valley near Beth-peor.