Deuteronomy 22 summary meaning ai explained commentary

Deuteronomy 22 meaning explained in AI Summary

Sexual Morality

Protecting Sexual Purity: This chapter establishes various laws aimed at protecting sexual purity and upholding the sanctity of marriage. These laws address issues such as adultery, premarital sex, and homosexuality.
Fair Treatment of Foreigners: The chapter also emphasizes the importance of treating foreigners with fairness and compassion.

Deuteronomy 22 outlines a variety of laws governing social interactions and maintaining ritual purity within the Israelite community.

Social Responsibility:

Lost Property (v. 1-4): Don't ignore lost animals or property. You must help return them to their owner or care for them until you can.
Don't be indifferent (v. 5): If you see someone struggling (e.g., an animal fallen under a load), you must help them.
Protecting Birds (v. 6-7): You can take eggs from a nest, but not the mother bird, showing compassion for the creature.

Laws of Purity and Morality:

Safety and Responsibility (v. 8): Build a parapet around your roof to prevent accidents and avoid bloodshed.
Mixing Species (v. 9-11): Don't plant different seeds in your vineyard, plow with an ox and donkey together, or wear clothing made of mixed fibers (wool and linen). These symbolize maintaining order and distinction.
Tassels on Garments (v. 12): Wear tassels on the corners of your garment as a reminder of God's commandments and your commitment to them.

Sexual Ethics and Marriage:

Slander against a Bride (v. 13-21): Severe consequences for falsely accusing a bride of not being a virgin on her wedding night. The penalty is designed to protect the woman's reputation and the sanctity of marriage.
Adultery (v. 22): Both parties involved in adultery are to be put to death.
Seduction of a Virgin (v. 23-27): Different penalties apply depending on whether the woman was engaged or not. If engaged, it's treated like adultery. If not, the man must marry her and pay a bride price.
Rape of a Virgin (v. 28-29): The rapist must marry the victim and pay a bride price to her father. This law aimed to provide for the woman's future in a society where her options were limited after such an event.

Overall Themes:

Justice and Compassion: The laws emphasize treating others fairly, showing compassion, and taking responsibility for those in need.
Holiness and Purity: Many laws relate to maintaining ritual purity and separating the Israelites from surrounding nations.
Protecting the Vulnerable: Several laws focus on protecting women, particularly in matters of marriage and sexual assault, reflecting a patriarchal society with attempts to address power imbalances.

Important Note: It's crucial to interpret these ancient laws within their historical and cultural context. Many of these laws, particularly those regarding punishment, are not directly applicable to modern society. However, the underlying principles of justice, compassion, and responsibility remain relevant.

Deuteronomy 22 bible study ai commentary

Deuteronomy 22 applies the covenant's call to holiness to the everyday life of an Israelite. The chapter is a collection of case laws that transition from general civil responsibilities to highly specific rules governing social order and sexual morality. Its central theme is maintaining community integrity, purity, and justice by loving one's neighbor practically, respecting God-given distinctions, and protecting the sanctity of the family, which was the foundational block of Israelite society. These laws distinguish Israel from its neighbors by rooting everyday conduct in its unique covenant relationship with Yahweh.

Deuteronomy 22 Context

These laws were given to Israel as they prepared to enter Canaan. The culture was agrarian and communal, where personal actions had significant public consequences for the honor of one's family and the spiritual health of the nation. Ancient Near Eastern law codes often dealt with similar issues (property, sex), but Deuteronomy uniquely frames these laws within the context of a covenant with Yahweh, demanding a higher standard of communal responsibility, compassion, and holiness, often as a direct polemic against Canaanite religious and social practices.

Deuteronomy 22:1-4

You shall not see your brother's ox or his sheep go astray and ignore them. You shall take them back to your brother. And if your brother is not near you, or if you do not know him, you shall bring it to your own house, and it shall be with you until your brother seeks it out, and then you shall restore it to him. And you shall do the same with his donkey or with his garment, or with any lost thing of your brother's, which he has lost and you have found; you may not ignore it. You shall not see your brother's donkey or his ox fall down on the way and ignore them. You shall help him to lift them up again.

In-depth-analysis

This section expands the principle of loving one's neighbor into active, responsible care. It moves beyond the negative command "do not steal" to the positive command "actively preserve your neighbor's property."
Word: The Hebrew for "ignore" is hith'allem, which means "to hide oneself from." It implies a deliberate, willful refusal to get involved.
The responsibility extends even to an unknown person ("if you do not know him"), defining "brother" ('ach) as any fellow Israelite, thus fostering national solidarity.
The command to help lift a fallen animal is a direct command of compassion and burden-sharing, preventing economic loss for a neighbor.

Bible references

Luke 10:30-37: ...'a Samaritan... took pity on him... and took care of him.' (Jesus's parable of the Good Samaritan, defining "neighbor" as anyone in need, demanding active compassion).
Exodus 23:4-5: "If you meet your enemy’s ox or his donkey wandering away, you shall surely return it to him..." (An earlier, similar law that explicitly includes an enemy, raising the ethical demand).
Philippians 2:4: "Let each of you look not only to his own interests, but also to the interests of others." (A clear New Testament articulation of the principle behind these laws).

Cross references

Gal 6:2 (bear one anothers burdens), Mt 7:12 (the Golden Rule), Rom 15:1 (the strong should help the weak), Isa 58:7 (sharing with the needy).

Deuteronomy 22:5

A woman shall not wear a man's garment, nor shall a man put on a woman's cloak, for whoever does these things is an abomination to the LORD your God.

In-depth-analysis

This law addresses the maintenance of fundamental, God-ordained distinctions between the sexes.
Word: The term "abomination" (to'evah) is critical. It is a very strong term in Hebrew, often associated with idolatry, pagan cultic practices, and severe moral violations that threaten the covenant order (e.g., Lev 18:22, Deut 7:25).
The primary context is likely a polemic against Canaanite religious rituals, where priests and priestesses were known to cross-dress in the worship of androgynous or fertility deities.
It serves to uphold the created order of "male and female" established in Genesis, preventing the blurring of distinctions God himself made.

Bible references

Genesis 1:27: "So God created man in his own image... male and female he created them." (The foundational principle of distinct genders as part of God's good creation).
Leviticus 18:3, 29-30: "...you shall not do as they do in the land of Canaan... for whoever does any of these abominations shall be cut off..." (Connects "abominations" with pagan practices Israel must avoid).
1 Corinthians 11:3-15: Paul discusses appropriate expressions of masculinity and femininity in the context of worship, appealing back to the order of creation.

Cross references

1 Cor 6:9 (lists those who will not inherit the kingdom), Deut 18:9-12 (avoiding detestable Canaanite practices).

Polemics

Modern scholars emphasize this verse is not directly addressing contemporary issues of transgender identity but is set against a backdrop of cultic prostitution, pagan worship, and possibly even deception for illicit purposes (e.g., adultery). The focus is on rejecting pagan syncretism and upholding creation's order, which was seen as foundational to holiness.

Deuteronomy 22:6-7

If you come across a bird's nest in any tree or on the ground, with young ones or eggs and the mother sitting on the young or on the eggs, you shall not take the mother with the young. You shall let the mother go, but the young you may take for yourself, that it may be well with you and that you may live long.

In-depth-analysis

This is a law of compassion and ecological wisdom, teaching restraint.
By preserving the mother, the source of future life, the law promotes sustainability and prevents the casual destruction of a species for minimal gain.
The attached promise—"that it may be well with you and that you may live long"—is the same promise attached to the major command of honoring one's parents (Deut 5:16), elevating this small act of mercy to a high level of significance. It shows that obedience in small things has great spiritual importance.

Bible references

Proverbs 12:10: "Whoever is righteous has regard for the life of his beast, but the mercy of the wicked is cruel." (The principle that righteousness involves compassion for animals).
Matthew 10:29: "Are not two sparrows sold for a penny? And not one of them will fall to the ground apart from your Father." (Illustrates God's sovereign care over even the smallest of creatures).
Deuteronomy 5:16: "...honor your father and your mother... that your days may be long..." (The direct link of the promise to a Decalogue command).

Cross references

Ex 23:19 (do not boil a young goat in its mother's milk), Lev 22:28 (do not kill a cow/sheep and its young on same day), Psa 145:9 (the Lord is good to all).

Deuteronomy 22:8

When you build a new house, you shall make a parapet for your roof, that you may not bring the guilt of blood on your house, if anyone should fall from it.

In-depth-analysis

This is a practical law of safety, extending the principle of "love your neighbor" to preventative care.
Roofs in the ancient world were flat and used as an extension of the living space—for work, socializing, and sleeping in hot weather.
Failure to build a parapet (ma'aqeh) constituted negligence. If a death occurred, the owner would bear "bloodguilt" (dam), showing that one could be held responsible for preventable accidents.

Bible references

Exodus 21:28-29: The case of the goring ox, where an owner is held liable if they knew their animal was dangerous and did not restrain it. (This establishes the principle of accountability for negligence).
Luke 5:19: "and not finding a way to bring him in because of the crowd, they went up on the roof and let him down..." (A New Testament example of the use of a house's roof).
2 Samuel 11:2: "David arose from his couch and was walking on the roof of the king's house..." (King David's fateful walk on his roof, a well-known example).

Cross references

Num 35:22-25 (distinctions between intentional and unintentional killing).

Deuteronomy 22:9-11

You shall not sow your vineyard with two kinds of seed, lest the whole yield be forfeited, the crop that you have sown and the fruit of the vineyard. You shall not plow with an ox and a donkey together. You shall not wear a garment of wool and linen mixed together.

In-depth-analysis

These are laws prohibiting mixtures (kilayim), which symbolically reinforce God's created order. God created things "according to their kinds" (Gen 1), and these laws teach Israel to respect those distinctions in everyday life.
v. 9 (Seeds): Mixing crops in a vineyard was forbidden. This could also be a polemic against Canaanite fertility rituals that involved such mixtures.
v. 10 (Animals): An ox and a donkey have different strengths, gaits, and natures. Yoking them together would be cruel to the weaker animal (donkey) and inefficient. It's a law of both compassion and practicality, used as a powerful metaphor in the NT.
v. 11 (Fabric - sha'atnez): The prohibition of wearing wool (from an animal) and linen (from a plant) together. Priestly garments uniquely combined these materials, so this law may have served to separate the common Israelite's clothing from that of the holy priesthood, reinforcing a distinction between the holy and the common.

Bible references

Leviticus 19:19: "You shall not... sow your field with two kinds of seed, nor shall you wear a garment of two kinds of material." (The parallel law in the Holiness Code).
Genesis 1:11-12: "Let the earth sprout vegetation, plants yielding seed... according to its kind..." (The principle of created kinds that underlies these laws).
2 Corinthians 6:14: "Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness?" (Paul uses the imagery of v. 10 to command spiritual and moral separation).

Cross references

1 Cor 15:39 (different kinds of flesh), Ezra 9:1-2 (prohibition of mixed marriages on spiritual grounds).

Deuteronomy 22:12

You shall make yourself tassels on the four corners of the garment with which you cover yourself.

In-depth-analysis

These tassels (gedilim), also known as tzitzit, were to be a constant, visible, and tangible reminder to the Israelite of their covenant obligations.
Placed on the "four corners" of their outer garment, they would be seen throughout the day, prompting the wearer to remember and obey God's commandments rather than following their own heart and eyes.
This command immediately follows the laws of separation, suggesting the tassels serve as a reminder of these very rules for maintaining holiness.

Bible references

Numbers 15:38-40: The primary command for tzitzit, explaining their purpose: "...that you may look upon it and remember all the commandments of the LORD, and do them..."
Matthew 23:5: "They do all their deeds to be seen by others. For they make their phylacteries broad and their fringes long..." (Jesus condemns the Pharisees for using the tassels for show rather than sincere obedience).
Matthew 9:20-21: The woman with the issue of blood is healed by touching the "fringe" (Gk. kraspedon, a translation of tzitzit) of Jesus's garment, showing its symbolic significance as a locus of identity and power.

Cross references

Deut 6:8 (bind them as a sign on your hand).

Deuteronomy 22:13-21

If any man takes a wife and... accuses her and brings a bad name upon her, saying, 'I took this woman, and when I came near her, I did not find in her the evidence of virginity,'... her father and mother shall take and bring out the evidence of the girl's virginity... But if the thing is true... then they shall bring out the young woman... and the men of her city shall stone her to death... because she has done a disgraceful thing in Israel by whoring in her father's house.

In-depth-analysis

This case law primarily protects a woman from a malicious husband's slander. In that culture, a charge of pre-marital sex would ruin her and her family's honor, and could lead to her death.
The "evidence of virginity" (the blood-stained cloth) provided a tangible defense against such a false accusation. If the husband was proven to have lied, he was severely punished (flogged, fined heavily) and could never divorce her, ensuring her lifelong security.
If the charge was true, the penalty was severe. The woman's act was considered a "disgraceful thing" (nevalah), a profound violation of the covenant community's holiness that defiled her "father's house" and threatened the integrity of Israel.
The location of the execution—at the door of her father's house—publicly signified that the sin was a violation against her own family line.

Bible references

Genesis 34:7, 31: The rape of Dinah is called a "disgraceful thing" (nevalah) in Israel, an act that ought not to be done. (Establishes the severity of such violations).
John 8:3-5: The scribes and Pharisees bring a woman caught in adultery to Jesus, referencing the Mosaic Law that she should be stoned. (Shows the continued relevance of these laws in the first century).
Ephesians 5:25-27: "...Christ loved the church... that he might present the church to himself in splendor, without spot or wrinkle..." (Marriage is a picture of Christ's desire for a pure and holy Church).

Cross references

Lev 21:9 (priest's daughter who profanes herself), Gen 29:21-25 (deception involving brides).

Deuteronomy 22:22

If a man is found lying with the wife of another man, both of them shall die, the man who lay with the woman, and the woman. So you shall purge the evil from Israel.

In-depth-analysis

This law treats both parties in a consensual adulterous affair as equally guilty.
Adultery was considered a capital crime because it violated the sacred covenant of marriage, threatened the stability of the family, and created confusion over lineage and inheritance.
The command to "purge the evil from Israel" shows that such sin was not just a private matter but a corporate one that defiled the entire community and violated its covenant with God.

Bible references

Exodus 20:14: "You shall not commit adultery." (The Decalogue command this law specifies the punishment for).
Proverbs 6:32-33: "He who commits adultery lacks sense; he who does it destroys himself. He will get wounds and dishonor..." (Wisdom literature outlining the self-destructive nature of adultery).
Matthew 5:27-28: Jesus internalizes the command, stating that looking at a woman with lust is to commit adultery in the heart.

Cross references

Lev 20:10 (parallel law on adultery), Heb 13:4 (marriage bed be kept pure).

Deuteronomy 22:23-27

If there is a betrothed virgin, and a man meets her in the city and lies with her, then you shall bring them both out... and you shall stone them to death... But if in the open country a man meets a betrothed girl and seizes her and lies with her, then only the man who lay with her shall die... for he found her in the open country, and the betrothed girl cried for help, but there was no one to save her.

In-depth-analysis

These laws concern a woman who is betrothed, which was a legally binding state equivalent to marriage.
A critical distinction is made based on location: city vs. field. This distinction is a judicial principle for determining consent vs. force (rape).
In the city (vv. 23-24), it is assumed she could have "cried for help." Her silence is interpreted as consent, so both are considered guilty.
In the country (vv. 25-27), it is assumed that even if she cried out, no one would have heard. Therefore, it is treated as rape, and only the man is held guilty and executed.
This is a remarkably progressive legal principle for its time, as it recognizes and legislates for the crime of rape, placing the full responsibility on the aggressor.

Bible references

Genesis 34:1-2: The account of Dinah, who was "seized" and "violated" by Shechem. (A narrative example of such an assault).
Matthew 1:18-19: "Mary was betrothed to Joseph, but before they came together she was found to be with child..." (Highlights the legally binding nature of betrothal and the potential social/legal consequences Mary faced).

Cross references

2 Sam 13 (Amnon's rape of Tamar), Exo 22:16-17 (financial liability for consensual pre-marital sex with an unbetrothed girl).

Deuteronomy 22:28-29

If a man meets a virgin who is not betrothed, and seizes her and lies with her, and they are found, then the man... shall pay the girl's father fifty shekels of silver, and she shall be his wife, because he has violated her. He may not divorce her all his days.

In-depth-analysis

This law addresses the case of sex (the word "seizes" can imply force or simply initiating the act) with an unbetrothed virgin.
Because she is not "owned" by a father or husband in a betrothal contract, it is not a capital crime. However, the man has severely damaged her social and marital prospects.
The law forces the man to take lifelong responsibility for his actions. He must:
1. Pay the bride price (fifty shekels), compensating the father.
2. Marry the woman, providing her with the social status and protection of a wife.
3. Never divorce her, ensuring her lifelong economic security. This protects her from being used and discarded.

Bible references

Exodus 22:16-17: A similar law where the father has the right to refuse the marriage. Deuteronomy's law appears more stringent on the man, perhaps because it presumes force ("seizes her").

Cross references

Gen 34:12 (Shechem offering a high bride-price).

Deuteronomy 22:30

A man shall not take his father's wife, so that he will not uncover his father's nakedness.

In-depth-analysis

This final law in the section returns to the theme of protecting the core family structure. "Father's wife" refers to any wife of his father, not necessarily his own mother.
"To uncover his father's nakedness" is a Hebrew idiom for having sexual relations with his wife, thus violating the father's honor and authority. It is a profound act of usurpation.
This act was seen as an attempt to seize the father's patriarchal authority, as famously demonstrated by Absalom (2 Sam 16).

Bible references

Leviticus 18:8; 20:11: Parallel prohibitions against this specific form of incest.
Genesis 35:22: Reuben, Jacob's firstborn, lies with his father's concubine Bilhah and is cursed for it, losing his birthright (Gen 49:4).
2 Samuel 16:21-22: Absalom publicly lies with his father David's concubines on the advice of Ahithophel, a symbolic act of taking over the kingdom.
1 Corinthians 5:1: Paul expresses shock at a case of this very sin in the Corinthian church, calling it a form of immorality not even tolerated among pagans.

Deuteronomy chapter 22 analysis

The Principle of Distinction: A thread running through the entire chapter is the importance of maintaining distinctions that God established: male/female (v. 5), different species of animals and plants (vv. 9-11), holy/common (v. 11 implied), and the distinct roles within a family (v. 30). Violating these boundaries is an offense against the Creator's order.
Protection of the Vulnerable: While seeming harsh, many of these laws provided significant protection in a patriarchal society. The law of the slandered bride (vv. 13-19) protected a woman's life and honor from a malicious husband. The law distinguishing rape from consensual sex (vv. 25-27) protected a female victim. The law forcing a man to marry and never divorce a woman he violated (vv. 28-29) protected her economic future.
Corporate vs. Individual Sin: The repeated phrase "purge the evil from Israel" underscores the biblical concept that personal sin, especially of a sexual or public nature, has corporate consequences. The community's purity and its covenant standing with God are compromised, and the community has a responsibility to address the sin through justice.
The Gospel in Deuteronomy 22: If the names of Adam to Noah can be interpreted to reveal the gospel, a similar thematic progression can be seen in Deuteronomy 22. It starts with our basic responsibility to our brother (v. 1). It commands we respect the created order (male and female, v. 5). It shows God's care for the most vulnerable (the mother bird, v. 6). It commands we remove stumbling blocks that cause death (v. 8). It warns against improper mixtures (vv. 9-11), reminding us not to be yoked with the world. We are given reminders to be obedient (tassels, v. 12). Finally, it confronts the ugliness of our sin, which demands justice (the stoning laws, vv. 13-27). This progression outlines our call to love, our violation of God's order, and the consequence of sin, pointing to our need for a Savior who can "purge the evil" on our behalf. Christ fulfills the law's demand by being the perfectly pure bridegroom for His bride, the Church (Eph 5), and taking the death penalty we deserved for our spiritual adultery.

Deuteronomy 22 summary

This chapter provides practical laws for maintaining a holy community by mandating compassionate responsibility toward neighbors, upholding God's created distinctions, and enforcing strict sexual morality to protect the sanctity and integrity of marriage and family life, thereby purging evil and preserving the covenant relationship with God.

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Deuteronomy 22 AI Image Audio and Video

Deuteronomy chapter 22 kjv

¹ Thou shalt not see thy brother's ox or his sheep go astray, and hide thyself from them: thou shalt in any case bring them again unto thy brother.
² And if thy brother be not nigh unto thee, or if thou know him not, then thou shalt bring it unto thine own house, and it shall be with thee until thy brother seek after it, and thou shalt restore it to him again.
³ In like manner shalt thou do with his ass; and so shalt thou do with his raiment; and with all lost thing of thy brother's, which he hath lost, and thou hast found, shalt thou do likewise: thou mayest not hide thyself.
⁴ Thou shalt not see thy brother's ass or his ox fall down by the way, and hide thyself from them: thou shalt surely help him to lift them up again.
⁵ The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman's garment: for all that do so are abomination unto the LORD thy God.
⁶ If a bird's nest chance to be before thee in the way in any tree, or on the ground, whether they be young ones, or eggs, and the dam sitting upon the young, or upon the eggs, thou shalt not take the dam with the young:
⁷ But thou shalt in any wise let the dam go, and take the young to thee; that it may be well with thee, and that thou mayest prolong thy days.
⁸ When thou buildest a new house, then thou shalt make a battlement for thy roof, that thou bring not blood upon thine house, if any man fall from thence.
⁹ Thou shalt not sow thy vineyard with divers seeds: lest the fruit of thy seed which thou hast sown, and the fruit of thy vineyard, be defiled.
¹⁰ Thou shalt not plow with an ox and an ass together.
¹¹ Thou shalt not wear a garment of divers sorts, as of woolen and linen together.
¹² Thou shalt make thee fringes upon the four quarters of thy vesture, wherewith thou coverest thyself.
¹³ If any man take a wife, and go in unto her, and hate her,
¹⁴ And give occasions of speech against her, and bring up an evil name upon her, and say, I took this woman, and when I came to her, I found her not a maid:
¹⁵ Then shall the father of the damsel, and her mother, take and bring forth the tokens of the damsel's virginity unto the elders of the city in the gate:
¹⁶ And the damsel's father shall say unto the elders, I gave my daughter unto this man to wife, and he hateth her;
¹⁷ And, lo, he hath given occasions of speech against her, saying, I found not thy daughter a maid; and yet these are the tokens of my daughter's virginity. And they shall spread the cloth before the elders of the city.
¹⁸ And the elders of that city shall take that man and chastise him;
¹⁹ And they shall amerce him in an hundred shekels of silver, and give them unto the father of the damsel, because he hath brought up an evil name upon a virgin of Israel: and she shall be his wife; he may not put her away all his days.
²⁰ But if this thing be true, and the tokens of virginity be not found for the damsel:
²¹ Then they shall bring out the damsel to the door of her father's house, and the men of her city shall stone her with stones that she die: because she hath wrought folly in Israel, to play the whore in her father's house: so shalt thou put evil away from among you.
²² If a man be found lying with a woman married to an husband, then they shall both of them die, both the man that lay with the woman, and the woman: so shalt thou put away evil from Israel.
²³ If a damsel that is a virgin be betrothed unto an husband, and a man find her in the city, and lie with her;
²⁴ Then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbor's wife: so thou shalt put away evil from among you.
²⁵ But if a man find a betrothed damsel in the field, and the man force her, and lie with her: then the man only that lay with her shall die.
²⁶ But unto the damsel thou shalt do nothing; there is in the damsel no sin worthy of death: for as when a man riseth against his neighbor, and slayeth him, even so is this matter:
²⁷ For he found her in the field, and the betrothed damsel cried, and there was none to save her.
²⁸ If a man find a damsel that is a virgin, which is not betrothed, and lay hold on her, and lie with her, and they be found;
²⁹ Then the man that lay with her shall give unto the damsel's father fifty shekels of silver, and she shall be his wife; because he hath humbled her, he may not put her away all his days.
³⁰ A man shall not take his father's wife, nor discover his father's skirt.

Deuteronomy chapter 22 nkjv

¹ "You shall not see your brother's ox or his sheep going astray, and hide yourself from them; you shall certainly bring them back to your brother.
² And if your brother is not near you, or if you do not know him, then you shall bring it to your own house, and it shall remain with you until your brother seeks it; then you shall restore it to him.
³ You shall do the same with his donkey, and so shall you do with his garment; with any lost thing of your brother's, which he has lost and you have found, you shall do likewise; you must not hide yourself.
⁴ "You shall not see your brother's donkey or his ox fall down along the road, and hide yourself from them; you shall surely help him lift them up again.
⁵ "A woman shall not wear anything that pertains to a man, nor shall a man put on a woman's garment, for all who do so are an abomination to the LORD your God.
⁶ "If a bird's nest happens to be before you along the way, in any tree or on the ground, with young ones or eggs, with the mother sitting on the young or on the eggs, you shall not take the mother with the young;
⁷ you shall surely let the mother go, and take the young for yourself, that it may be well with you and that you may prolong your days.
⁸ "When you build a new house, then you shall make a parapet for your roof, that you may not bring guilt of bloodshed on your household if anyone falls from it.
⁹ "You shall not sow your vineyard with different kinds of seed, lest the yield of the seed which you have sown and the fruit of your vineyard be defiled.
¹⁰ "You shall not plow with an ox and a donkey together.
¹¹ "You shall not wear a garment of different sorts, such as wool and linen mixed together.
¹² "You shall make tassels on the four corners of the clothing with which you cover yourself.
¹³ "If any man takes a wife, and goes in to her, and detests her,
¹⁴ and charges her with shameful conduct, and brings a bad name on her, and says, 'I took this woman, and when I came to her I found she was not a virgin,'
¹⁵ then the father and mother of the young woman shall take and bring out the evidence of the young woman's virginity to the elders of the city at the gate.
¹⁶ And the young woman's father shall say to the elders, 'I gave my daughter to this man as wife, and he detests her.
¹⁷ Now he has charged her with shameful conduct, saying, "I found your daughter was not a virgin," and yet these are the evidences of my daughter's virginity.' And they shall spread the cloth before the elders of the city.
¹⁸ Then the elders of that city shall take that man and punish him;
¹⁹ and they shall fine him one hundred shekels of silver and give them to the father of the young woman, because he has brought a bad name on a virgin of Israel. And she shall be his wife; he cannot divorce her all his days.
²⁰ "But if the thing is true, and evidences of virginity are not found for the young woman,
²¹ then they shall bring out the young woman to the door of her father's house, and the men of her city shall stone her to death with stones, because she has done a disgraceful thing in Israel, to play the harlot in her father's house. So you shall put away the evil from among you.
²² "If a man is found lying with a woman married to a husband, then both of them shall die?the man that lay with the woman, and the woman; so you shall put away the evil from Israel.
²³ "If a young woman who is a virgin is betrothed to a husband, and a man finds her in the city and lies with her,
²⁴ then you shall bring them both out to the gate of that city, and you shall stone them to death with stones, the young woman because she did not cry out in the city, and the man because he humbled his neighbor's wife; so you shall put away the evil from among you.
²⁵ "But if a man finds a betrothed young woman in the countryside, and the man forces her and lies with her, then only the man who lay with her shall die.
²⁶ But you shall do nothing to the young woman; there is in the young woman no sin deserving of death, for just as when a man rises against his neighbor and kills him, even so is this matter.
²⁷ For he found her in the countryside, and the betrothed young woman cried out, but there was no one to save her.
²⁸ "If a man finds a young woman who is a virgin, who is not betrothed, and he seizes her and lies with her, and they are found out,
²⁹ then the man who lay with her shall give to the young woman's father fifty shekels of silver, and she shall be his wife because he has humbled her; he shall not be permitted to divorce her all his days.
³⁰ "A man shall not take his father's wife, nor uncover his father's bed.

Deuteronomy chapter 22 niv

¹ If you see your fellow Israelite's ox or sheep straying, do not ignore it but be sure to take it back to its owner.
² If they do not live near you or if you do not know who owns it, take it home with you and keep it until they come looking for it. Then give it back.
³ Do the same if you find their donkey or cloak or anything else they have lost. Do not ignore it.
⁴ If you see your fellow Israelite's donkey or ox fallen on the road, do not ignore it. Help the owner get it to its feet.
⁵ A woman must not wear men's clothing, nor a man wear women's clothing, for the LORD your God detests anyone who does this.
⁶ If you come across a bird's nest beside the road, either in a tree or on the ground, and the mother is sitting on the young or on the eggs, do not take the mother with the young.
⁷ You may take the young, but be sure to let the mother go, so that it may go well with you and you may have a long life.
⁸ When you build a new house, make a parapet around your roof so that you may not bring the guilt of bloodshed on your house if someone falls from the roof.
⁹ Do not plant two kinds of seed in your vineyard; if you do, not only the crops you plant but also the fruit of the vineyard will be defiled.
¹⁰ Do not plow with an ox and a donkey yoked together.
¹¹ Do not wear clothes of wool and linen woven together.
¹² Make tassels on the four corners of the cloak you wear.
¹³ If a man takes a wife and, after sleeping with her, dislikes her
¹⁴ and slanders her and gives her a bad name, saying, "I married this woman, but when I approached her, I did not find proof of her virginity,"
¹⁵ then the young woman's father and mother shall bring to the town elders at the gate proof that she was a virgin.
¹⁶ Her father will say to the elders, "I gave my daughter in marriage to this man, but he dislikes her.
¹⁷ Now he has slandered her and said, 'I did not find your daughter to be a virgin.' But here is the proof of my daughter's virginity." Then her parents shall display the cloth before the elders of the town,
¹⁸ and the elders shall take the man and punish him.
¹⁹ They shall fine him a hundred shekels of silver and give them to the young woman's father, because this man has given an Israelite virgin a bad name. She shall continue to be his wife; he must not divorce her as long as he lives.
²⁰ If, however, the charge is true and no proof of the young woman's virginity can be found,
²¹ she shall be brought to the door of her father's house and there the men of her town shall stone her to death. She has done an outrageous thing in Israel by being promiscuous while still in her father's house. You must purge the evil from among you.
²² If a man is found sleeping with another man's wife, both the man who slept with her and the woman must die. You must purge the evil from Israel.
²³ If a man happens to meet in a town a virgin pledged to be married and he sleeps with her,
²⁴ you shall take both of them to the gate of that town and stone them to death?the young woman because she was in a town and did not scream for help, and the man because he violated another man's wife. You must purge the evil from among you.
²⁵ But if out in the country a man happens to meet a young woman pledged to be married and rapes her, only the man who has done this shall die.
²⁶ Do nothing to the woman; she has committed no sin deserving death. This case is like that of someone who attacks and murders a neighbor,
²⁷ for the man found the young woman out in the country, and though the betrothed woman screamed, there was no one to rescue her.
²⁸ If a man happens to meet a virgin who is not pledged to be married and rapes her and they are discovered,
²⁹ he shall pay her father fifty shekels of silver. He must marry the young woman, for he has violated her. He can never divorce her as long as he lives.
³⁰ A man is not to marry his father's wife; he must not dishonor his father's bed.

Deuteronomy chapter 22 esv

¹ "You shall not see your brother's ox or his sheep going astray and ignore them. You shall take them back to your brother.
² And if he does not live near you and you do not know who he is, you shall bring it home to your house, and it shall stay with you until your brother seeks it. Then you shall restore it to him.
³ And you shall do the same with his donkey or with his garment, or with any lost thing of your brother's, which he loses and you find; you may not ignore it.
⁴ You shall not see your brother's donkey or his ox fallen down by the way and ignore them. You shall help him to lift them up again.
⁵ "A woman shall not wear a man's garment, nor shall a man put on a woman's cloak, for whoever does these things is an abomination to the LORD your God.
⁶ "If you come across a bird's nest in any tree or on the ground, with young ones or eggs and the mother sitting on the young or on the eggs, you shall not take the mother with the young.
⁷ You shall let the mother go, but the young you may take for yourself, that it may go well with you, and that you may live long.
⁸ "When you build a new house, you shall make a parapet for your roof, that you may not bring the guilt of blood upon your house, if anyone should fall from it.
⁹ "You shall not sow your vineyard with two kinds of seed, lest the whole yield be forfeited, the crop that you have sown and the yield of the vineyard.
¹⁰ You shall not plow with an ox and a donkey together.
¹¹ You shall not wear cloth of wool and linen mixed together.
¹² "You shall make yourself tassels on the four corners of the garment with which you cover yourself.
¹³ "If any man takes a wife and goes in to her and then hates her
¹⁴ and accuses her of misconduct and brings a bad name upon her, saying, 'I took this woman, and when I came near her, I did not find in her evidence of virginity,'
¹⁵ then the father of the young woman and her mother shall take and bring out the evidence of her virginity to the elders of the city in the gate.
¹⁶ And the father of the young woman shall say to the elders, 'I gave my daughter to this man to marry, and he hates her;
¹⁷ and behold, he has accused her of misconduct, saying, "I did not find in your daughter evidence of virginity." And yet this is the evidence of my daughter's virginity.' And they shall spread the cloak before the elders of the city.
¹⁸ Then the elders of that city shall take the man and whip him,
¹⁹ and they shall fine him a hundred shekels of silver and give them to the father of the young woman, because he has brought a bad name upon a virgin of Israel. And she shall be his wife. He may not divorce her all his days.
²⁰ But if the thing is true, that evidence of virginity was not found in the young woman,
²¹ then they shall bring out the young woman to the door of her father's house, and the men of her city shall stone her to death with stones, because she has done an outrageous thing in Israel by whoring in her father's house. So you shall purge the evil from your midst.
²² "If a man is found lying with the wife of another man, both of them shall die, the man who lay with the woman, and the woman. So you shall purge the evil from Israel.
²³ "If there is a betrothed virgin, and a man meets her in the city and lies with her,
²⁴ then you shall bring them both out to the gate of that city, and you shall stone them to death with stones, the young woman because she did not cry for help though she was in the city, and the man because he violated his neighbor's wife. So you shall purge the evil from your midst.
²⁵ "But if in the open country a man meets a young woman who is betrothed, and the man seizes her and lies with her, then only the man who lay with her shall die.
²⁶ But you shall do nothing to the young woman; she has committed no offense punishable by death. For this case is like that of a man attacking and murdering his neighbor,
²⁷ because he met her in the open country, and though the betrothed young woman cried for help there was no one to rescue her.
²⁸ "If a man meets a virgin who is not betrothed, and seizes her and lies with her, and they are found,
²⁹ then the man who lay with her shall give to the father of the young woman fifty shekels of silver, and she shall be his wife, because he has violated her. He may not divorce her all his days.
³⁰ "A man shall not take his father's wife, so that he does not uncover his father's nakedness.

Deuteronomy chapter 22 nlt

¹ "If you see your neighbor's ox or sheep or goat wandering away, don't ignore your responsibility. Take it back to its owner.
² If its owner does not live nearby or you don't know who the owner is, take it to your place and keep it until the owner comes looking for it. Then you must return it.
³ Do the same if you find your neighbor's donkey, clothing, or anything else your neighbor loses. Don't ignore your responsibility.
⁴ "If you see that your neighbor's donkey or ox has collapsed on the road, do not look the other way. Go and help your neighbor get it back on its feet!
⁵ "A woman must not put on men's clothing, and a man must not wear women's clothing. Anyone who does this is detestable in the sight of the LORD your God.
⁶ "If you happen to find a bird's nest in a tree or on the ground, and there are young ones or eggs in it with the mother sitting in the nest, do not take the mother with the young.
⁷ You may take the young, but let the mother go, so that you may prosper and enjoy a long life.
⁸ "When you build a new house, you must build a railing around the edge of its flat roof. That way you will not be considered guilty of murder if someone falls from the roof.
⁹ "You must not plant any other crop between the rows of your vineyard. If you do, you are forbidden to use either the grapes from the vineyard or the other crop.
¹⁰ "You must not plow with an ox and a donkey harnessed together.
¹¹ "You must not wear clothing made of wool and linen woven together.
¹² "You must put four tassels on the hem of the cloak with which you cover yourself ? on the front, back, and sides.
¹³ "Suppose a man marries a woman, but after sleeping with her, he turns against her
¹⁴ and publicly accuses her of shameful conduct, saying, 'When I married this woman, I discovered she was not a virgin.'
¹⁵ Then the woman's father and mother must bring the proof of her virginity to the elders as they hold court at the town gate.
¹⁶ Her father must say to them, 'I gave my daughter to this man to be his wife, and now he has turned against her.
¹⁷ He has accused her of shameful conduct, saying, "I discovered that your daughter was not a virgin." But here is the proof of my daughter's virginity.' Then they must spread her bed sheet before the elders.
¹⁸ The elders must then take the man and punish him.
¹⁹ They must also fine him 100 pieces of silver, which he must pay to the woman's father because he publicly accused a virgin of Israel of shameful conduct. The woman will then remain the man's wife, and he may never divorce her.
²⁰ "But suppose the man's accusations are true, and he can show that she was not a virgin.
²¹ The woman must be taken to the door of her father's home, and there the men of the town must stone her to death, for she has committed a disgraceful crime in Israel by being promiscuous while living in her parents' home. In this way, you will purge this evil from among you.
²² "If a man is discovered committing adultery, both he and the woman must die. In this way, you will purge Israel of such evil.
²³ "Suppose a man meets a young woman, a virgin who is engaged to be married, and he has sexual intercourse with her. If this happens within a town,
²⁴ you must take both of them to the gates of that town and stone them to death. The woman is guilty because she did not scream for help. The man must die because he violated another man's wife. In this way, you will purge this evil from among you.
²⁵ "But if the man meets the engaged woman out in the country, and he rapes her, then only the man must die.
²⁶ Do nothing to the young woman; she has committed no crime worthy of death. She is as innocent as a murder victim.
²⁷ Since the man raped her out in the country, it must be assumed that she screamed, but there was no one to rescue her.
²⁸ "Suppose a man has intercourse with a young woman who is a virgin but is not engaged to be married. If they are discovered,
²⁹ he must pay her father fifty pieces of silver. Then he must marry the young woman because he violated her, and he may never divorce her as long as he lives.
³⁰ "A man must not marry his father's former wife, for this would violate his father.