2 Kings 19 summary meaning ai explained commentary

2 Kings 19 meaning explained in AI Summary

Hezekiah, king of Judah, faces a terrifying threat: the Assyrian army led by Sennacherib. Sennacherib has already conquered many cities, and now he sets his sights on Jerusalem.

of the chapter:

1. Despair and Prayer (v. 1-7): Hezekiah, upon receiving Sennacherib's threatening letter, tears his clothes in despair and seeks guidance from the prophet Isaiah.

2. Assyrian Threats (v. 8-13): Sennacherib sends his chief officer, Rabshakeh, to demoralize the people of Jerusalem with boasts of Assyrian power and threats of destruction.

3. Hezekiah's Plea to God (v. 14-19): Hezekiah spreads Sennacherib's letter before the Lord and prays fervently for deliverance, reminding God that He alone is the true God.

4. Isaiah's Prophecy (v. 20-34): God responds to Hezekiah's prayer through Isaiah. He mocks Sennacherib's arrogance and promises to protect Jerusalem. He prophesies that Sennacherib will not conquer the city and will ultimately be defeated.

5. Divine Intervention and Sennacherib's End (v. 35-37): During the night, the Angel of the Lord strikes down 185,000 Assyrian soldiers. Sennacherib, humiliated and defeated, returns to Nineveh where he is later assassinated by his own sons.

Key Themes:

The Sovereignty of God: Despite the overwhelming might of the Assyrian army, God demonstrates His power and protection over His people.
The Power of Prayer: Hezekiah's heartfelt prayer is answered with a decisive victory.
Pride Before the Fall: Sennacherib's arrogance and blasphemy lead to his downfall.
Trust in God: The chapter encourages reliance on God's power and faithfulness, even in the face of seemingly insurmountable challenges.

This chapter serves as a powerful reminder that God is in control, even when circumstances seem dire. It highlights the importance of prayer and faith in the face of adversity.

2 Kings 19 bible study ai commentary

This chapter provides a powerful theological statement on the sovereignty of God over world empires and the efficacy of humble prayer. It chronicles the climax of the Assyrian crisis, where King Hezekiah, facing certain annihilation, turns from military and political solutions to complete reliance on Yahweh. The narrative starkly contrasts the boastful pride of Sennacherib with the dependent humility of Hezekiah, culminating in a divine, miraculous deliverance that vindicates God's name and secures the Davidic line.

2 Kings 19 context

In 701 BC, the Neo-Assyrian Empire, under its formidable King Sennacherib, was the undisputed superpower. Assyrian statecraft combined brutal military conquest with psychological warfare, as seen in the Rabshakeh's speech (chapter 18). Their policy was to conquer, subjugate, and deport populations, replacing them with foreigners to break national identity. Sennacherib's annals, particularly the Taylor Prism, record his campaign against Judah, boasting of trapping Hezekiah in Jerusalem "like a bird in a cage." The biblical account presents the event not as a political or military contest, but as a theological showdown between the God of Israel and the gods of Assyria, challenging the Assyrian worldview that military might proved divine superiority.

2 Kings 19:1

When King Hezekiah heard it, he tore his clothes and covered himself with sackcloth and went into the house of the LORD.

In-depth-analysis

Tore his clothes / sackcloth: These were standard, ancient Near Eastern signs of extreme grief, distress, and mourning. Tearing clothes represented a heart torn by grief, while sackcloth, a coarse and uncomfortable material, signified humility, repentance, and self-abasement.
Went into the house of the LORD: Hezekiah's immediate response to a national security crisis was not a military council but a spiritual act. He brought the crisis directly into God's presence, demonstrating his reliance on Yahweh, a stark contrast to his father Ahaz who sought help from Assyria instead of God (Isa 7:10-12).

Bible references

Gen 37:34: Then Jacob tore his garments... and mourned for his son many days. (Grief).
Jonah 3:6: The king of Nineveh... covered himself with sackcloth and sat in ashes. (Repentance).
2 Sam 12:16: David therefore pleaded with God for the child, and David fasted and went in and lay all night on the ground. (Desperate plea).

Cross references

Ezra 9:3 (grief and prayer), Neh 9:1 (national repentance), Isa 37:1 (parallel account).

2 Kings 19:2-4

And he sent Eliakim, who was over the household, and Shebna the secretary, and the senior priests, covered with sackcloth, to the prophet Isaiah the son of Amoz. They said to him, “Thus says Hezekiah, ‘This day is a day of distress, of rebuke, and of disgrace; children have come to the point of birth, and there is no strength to bring them forth. It may be that the LORD your God will hear all the words of the Rabshakeh, whom his master the king of Assyria has sent to mock the living God, and will rebuke the words that the LORD your God has heard. Therefore lift up your prayer for the remnant that is left.’”

In-depth-analysis

Eliakim... Shebna... senior priests: Hezekiah sends his highest-ranking officials, demonstrating the gravity of the situation and his respect for the prophetic office. This is a formal, state-level appeal to God through His prophet.
Isaiah the son of Amoz: Isaiah's ministry spanned several kings, and he was the preeminent prophetic voice in Judah at this time.
A day of... distress, rebuke, and disgrace: The situation is described as overwhelming (distress), a moment of judgment (rebuke), and a source of national shame (disgrace).
No strength to bring them forth: A powerful metaphor for utter helplessness. Judah is like a mother in labor, at the crucial moment of birth, but completely exhausted and unable to complete the delivery. The nation is on the brink of collapse, with no human power to save it.
The LORD your God: Hezekiah's humility is evident here. He appeals to Isaiah's relationship with God, almost feeling unworthy himself.
Mock the living God: Hezekiah rightly identifies the core issue. The Assyrian's taunts were not merely political; they were blasphemy against Yahweh, contrasting Him with the dead idols of other nations.
Remnant that is left: Sennacherib had already ravaged the fortified cities of Judah (2 Kgs 18:13). Jerusalem was the last bastion, the small part of the nation that remained.

Bible references

Hos 13:13: The pains of childbirth come for him, but he is not a wise son, for at the right time he does not present himself at the opening of the womb. (Similar imagery of inability).
Isa 1:9: If the LORD of hosts had not left us a few survivors, we should have been like Sodom... Gomorrah. (Remnant theme).
Ps 74:10, 18: How long, O God, is the foe to scoff?... Remember this, O LORD, how the enemy scoffs, and a foolish people reviles your name. (Prayer against blasphemy).

Cross references

Isa 37:2-4 (parallel account), Ps 44:13-16 (disgrace), Deut 32:36 (God's concern for His people's helplessness).

2 Kings 19:5-7

When the servants of King Hezekiah came to Isaiah, Isaiah said to them, “Say to your master, ‘Thus says the LORD: Do not be afraid of the words that you have heard, with which the servants of the king of Assyria have blasphemed me. Behold, I will put a spirit in him, so that he shall hear a rumor and return to his own land, and I will cause him to fall by the sword in his own land.’”

In-depth-analysis

Thus says the LORD: Isaiah speaks with divine authority. The answer is not his own opinion but a direct word from God.
Do not be afraid: This is a common divine reassurance in the face of overwhelming odds, a call to shift trust from circumstances to God's power.
I will put a spirit (ruach) in him: Ruach can mean wind, spirit, or disposition. Here it signifies God placing a compelling thought, an impulse, or a new disposition in Sennacherib's mind. God will sovereignly influence the king's decisions.
Hear a rumor: The specific mechanism God will use to initiate the withdrawal. The rumor is likely about political instability back home (e.g., from Babylon or Elam), a common concern for Assyrian kings on campaign.
Fall by the sword in his own land: God pronounces the ultimate fate of the blasphemer. This specific prophecy, predicting not just his death but the location and means, sets up the dramatic fulfillment in verse 37.

Bible references

Isa 41:10: Fear not, for I am with you; be not dismayed, for I am your God. (Divine reassurance).
1 Sam 16:14: Now the Spirit of the LORD had departed from Saul, and a harmful spirit from the LORD tormented him. (God sending a 'spirit').
Prov 21:1: The king's heart is a stream of water in the hand of the LORD; he turns it wherever he will. (God's sovereignty over rulers).

Cross references

Josh 1:9 (do not be afraid), Ex 14:13 (divine reassurance), 2 Chr 20:15-17 (prophetic word against enemy), Isa 37:5-7 (parallel account).

2 Kings 19:8-13

The Rabshakeh returned, and found the king of Assyria fighting against Libnah... But the king heard concerning Tirhakah king of Cush, “Behold, he has set out to fight against you.” So he sent messengers again to Hezekiah, saying... “Do not let your God in whom you trust deceive you by promising that Jerusalem will not be given into the hand of the king of Assyria... Have the gods of the nations delivered them... Gozan, Haran, Rezeph, and the people of Eden... Where is the king of Hamath... of Sepharvaim, Hena, or Ivvah?”

In-depth-analysis

Fighting against Libnah: Shows the Assyrian campaign was still active in Judah, putting pressure on Hezekiah.
Tirhakah king of Cush: Cush is modern-day Sudan/Ethiopia. Tirhakah was a real historical figure of the powerful 25th Dynasty of Egypt. This is the "rumor" prophesied in verse 7 taking shape. The Egyptian/Cushite army posed a genuine threat to Assyria's southern flank.
He sent messengers again: Instead of retreating immediately, Sennacherib doubles down. He cannot afford a protracted siege of Jerusalem with Tirhakah approaching. He attempts one last psychological blow to force a quick surrender.
Do not let your God... deceive you: This is a direct, personal, and escalated blasphemy. Sennacherib's letter frames the conflict as his power versus the deception of Yahweh.
List of conquered nations: This list serves as "proof" of Assyria's invincibility. It is an argument from history: no god has ever stopped Assyria, so Yahweh will be no different. This sets the stage perfectly for Hezekiah's prayer.

Bible references

2 Chr 32:15: Now therefore, do not let Hezekiah deceive you... for no god of any nation or kingdom has been able to deliver his people from my hand. (Parallel account).
Dan 3:15: But if you do not worship, you shall immediately be cast into a fiery furnace. And what god is there who can deliver you out of my hands? (Similar challenge from a pagan king).

Cross references

Isa 10:8-11 (Assyria's arrogant boasting), Isa 37:8-13 (parallel account).

2 Kings 19:14-19

Hezekiah received the letter from the hand of the messengers and read it; and Hezekiah went up to the house of the LORD and spread it before the LORD. And Hezekiah prayed... “O LORD, the God of Israel, enthroned above the cherubim, you are the God, you alone, of all the kingdoms of the earth; you have made heaven and earth... Incline your ear, O LORD, and hear... open your eyes, O LORD, and see; and hear the words of Sennacherib, which he has sent to mock the living God. Truly, O LORD, the kings of Assyria have laid waste the nations... and have cast their gods into the fire, for they were not gods, but the work of men’s hands, wood and stone... So now, O LORD our God, save us... that all the kingdoms of the earth may know that you alone, O LORD, are God.”

In-depth-analysis

Spread it before the LORD: A profound and visual act of prayer. Hezekiah physically places the blasphemous letter in God's presence, as if to say, "This is not my problem; it is an attack on Your honor. You must answer it."
Enthroned above the cherubim: A reference to the Ark of the Covenant, God's symbolic throne on earth (Ex 25:22). Hezekiah addresses God in His ultimate sovereign authority, far above any earthly king.
You alone, of all the kingdoms of the earth: He directly refutes Sennacherib's claim. He doesn't ask Yahweh to become the supreme God, but addresses Him as the One who already is.
Truly, O LORD... they were not gods: Hezekiah's prayer is grounded in truth. He acknowledges Assyria's military victories but correctly identifies the reason: their "gods" were powerless idols, "the work of men's hands." This distinguishes Yahweh from all others.
That all the kingdoms... may know: The ultimate motive for Hezekiah's request for deliverance is not just Judah's survival, but God's glory. He prays for God to vindicate His own name on the world stage.

Bible references

Ps 83:16-18: Fill their faces with shame, that they may seek your name, O LORD... that they may know that you alone... are the Most High over all the earth. (Prayer for God to act for His glory).
1 Sam 17:46-47: ...that all the earth may know that there is a God in Israel, and that all this assembly may know that the LORD saves not with sword and spear. (David's similar motivation against Goliath).
Ex 9:16: But for this purpose I have raised you up, to show you my power, so that my name may be proclaimed in all the earth. (God's purpose for Pharaoh).

Cross references

Isa 37:14-20 (parallel), Dan 9:18-19 (prayer for God's glory), John 12:28 (Jesus' prayer: "Father, glorify your name.").

2 Kings 19:20-28

Then Isaiah... sent to Hezekiah, saying, “Thus says the LORD, the God of Israel: Your prayer to me about Sennacherib... I have heard...” [v21-28 is a poetic oracle] “She despises you, she scorns you— the virgin daughter of Zion... Whom have you mocked and reviled?... The Holy One of Israel!... you have said, ‘With my many chariots I have gone up... I have cut down its tallest cedars’... But I ordained it long ago... I have determined it from of old that you should turn fortified cities into heaps of ruins... But I know your sitting down and your going out... Because you have raged against me... I will put my hook in your nose and my bridle in your lips, and I will turn you back on the way by which you came.”

In-depth-analysis

Your prayer... I have heard: A direct and immediate response to Hezekiah's prayer, affirming its efficacy.
Virgin daughter of Zion: Jerusalem is personified as a vulnerable yet pure young woman who, under God's protection, can laugh at the mighty predator. She is inviolable because of God's presence.
The Holy One of Israel: A favorite title for God in Isaiah's writings. It emphasizes God's transcendent otherness and moral purity, the very antithesis of Assyrian arrogance and brutality.
I ordained it long ago... from of old: God's stunning rebuttal. Sennacherib's victories were not a result of his own might but were part of God's sovereign plan. The king who thought he was shaping history was merely a tool, a "rod of my anger" (Isa 10:5).
Hook in your nose... bridle in your lips: This is deeply ironic. Assyrian art frequently depicted their kings leading captives by hooks in their noses or lips. God now turns this very imagery of brutal domination back on Sennacherib, reducing the mighty king to a powerless beast being led away.

Bible references

Isa 10:5-6, 15: Woe to Assyria, the rod of my anger!... Shall the axe boast over him who hews with it...? (God's sovereignty over Assyria).
Ps 2:4: He who sits in the heavens laughs; the Lord holds them in derision. (God's scorn for rebellious kings).
Eze 38:4: And I will turn you about and put hooks into your jaws, and I will bring you out... (Same imagery used against Gog).

Cross references

Isa 37:21-29 (parallel), Job 40:11-12 (God humbling the proud), Acts 4:27-28 (God's predetermined plan using human evil).

2 Kings 19:29-31

“And this shall be the sign for you: this year you shall eat what grows of itself, and in the second year what springs from that. Then in the third year sow and reap, and plant vineyards and eat their fruit. And the surviving remnant of the house of Judah shall again take root downward and bear fruit upward. For out of Jerusalem shall go a remnant, and out of Mount Zion a band of survivors. The zeal of the LORD of hosts will do this.”

In-depth-analysis

This shall be the sign: A sign that confirms a long-term promise. Since the Assyrian army destroyed the crops, the people would have to rely on volunteer growth for two years. Their survival through this period and ability to plant in the third year would be a tangible, long-term sign confirming God's deliverance was real and lasting.
Take root downward and bear fruit upward: A metaphor for renewed stability and prosperity. The remnant, those who survived, will not just barely cling to life but will become deeply established ("root downward") and flourish ("bear fruit upward").
Remnant: A key biblical theme, especially in Isaiah. God always preserves a faithful portion of His people through judgment, through whom He will fulfill His ultimate promises.
The zeal of the LORD of hosts will do this: "Zeal" (qin'ah) implies a passionate, intense, and jealous commitment. God's own character and fervent love for His people and His name are the ultimate guarantee that this promise will be fulfilled. It will not happen by human effort but by God's passionate divine power.

Bible references

Isa 9:7: Of the increase of his government and of peace there will be no end... The zeal of the LORD of hosts will do this. (The same phrase guarantees the coming of the Messiah).
Rom 9:27: And Isaiah cries out concerning Israel: “Though the number of the sons of Israel be as the sand of the sea, only a remnant of them will be saved.” (Paul applies the remnant theme).
Lev 25:4-5, 20-22: (Laws of the Sabbatical year, which involves eating what grows of itself, showing God's provision).

Cross references

Isa 37:30-32 (parallel), Mic 5:7-8 (remnant's strength), Zech 8:12 (promise of future prosperity).

2 Kings 19:32-34

“Therefore thus says the LORD concerning the king of Assyria: He shall not come into this city or shoot an arrow there, or come before it with a shield or cast up a siege ramp against it. By the way that he came, by the same he shall return, and he shall not come into this city, declares the LORD. For I will defend this city to save it, for my own sake and for the sake of my servant David.”

In-depth-analysis

He shall not... shoot an arrow: A sweeping, comprehensive promise of total protection. Not a single act of war will be successfully carried out against the city itself.
For my own sake: God's primary motivation. His reputation and honor have been challenged, and He will act to vindicate His name (as prayed by Hezekiah).
For the sake of my servant David: God is faithful to His covenant promises. He will preserve Jerusalem and the Davidic line because of the unconditional promise He made to David centuries earlier. This is an act of grace, not a reward for Judah's righteousness.

Bible references

2 Sam 7:16: And your house and your kingdom shall be made sure forever before me. Your throne shall be established forever. (The Davidic Covenant).
Eze 36:22: Thus says the Lord GOD: It is not for your sake, O house of Israel, that I am about to act, but for the sake of my holy name. (God acting for His own glory).
Ps 46:4-7: There is a river whose streams make glad the city of God... God is in the midst of her; she shall not be moved... The LORD of hosts is with us. (The security of God's city).

Cross references

1 Kgs 11:36 (preserving a lamp for David), Ps 125:1-2 (protection of Jerusalem), Isa 31:5 (God protecting Jerusalem).

2 Kings 19:35

And that night the angel of the LORD went out and struck down 185,000 in the camp of the Assyrians. And when people arose early in the morning, behold, there were all the dead bodies.

In-depth-analysis

That night: The deliverance is immediate, decisive, and supernatural. God's word is followed by swift action.
The angel of the LORD: A specific agent of God's direct intervention, often associated with executing judgment or delivering messages. This highlights that the victory was entirely God's, with no human involvement.
185,000: The number, whether literal or symbolic of a catastrophic and complete military defeat, underscores the overwhelming power of the divine strike.
Behold, there were all the dead bodies: The discovery in the morning reveals the silent, stunning totality of the event. It was not a battle, but an execution.

Bible references

Ex 12:29: At midnight the LORD struck down all the firstborn in the land of Egypt. (The precedent of the Passover Angel).
2 Sam 24:16: And when the angel stretched out his hand toward Jerusalem to destroy it, the LORD relented from the disaster. (The Angel as an agent of pestilence/judgment).
Acts 12:23: Immediately an angel of the Lord struck him [Herod] down... and he was eaten by worms and breathed his last. (NT example of an angel executing judgment on a prideful ruler).

Polemics

The Greek historian Herodotus (Histories 2.141) records a tradition of Sennacherib's army being defeated at the Egyptian border when a swarm of field mice devoured their bowstrings and shield handles, leaving them defenseless. While the details differ, it is an independent, non-biblical tradition of a miraculous and sudden defeat of Sennacherib's army, lending external weight to the core biblical claim that a naturalistic defeat did not occur. The biblical account, however, attributes the event directly and unambiguously to the Angel of Yahweh.

2 Kings 19:36-37

Then Sennacherib king of Assyria departed and went home and lived at Nineveh. And as he was worshiping in the house of Nisroch his god, Adrammelech and Sharezer, his sons, struck him down with the sword and escaped into the land of Ararat. And Esarhaddon his son reigned in his place.

In-depth-analysis

Departed and went home: The first part of Isaiah's prophecy (v. 7, 33) is fulfilled. The mighty king limps home in defeat.
Lived at Nineveh: There was a gap of about 20 years between the retreat from Jerusalem (701 BC) and Sennacherib's death (c. 681 BC). The text compresses the timeline to make a theological point.
Worshiping in the house of Nisroch his god: The ultimate irony. Sennacherib, who mocked the Living God for being unable to save Jerusalem, is murdered in the temple of his own god, who is powerless to save him.
His sons, struck him down with the sword: The prophecy from verse 7 is fulfilled completely and precisely: he fell "by the sword in his own land." The blasphemer against the God of Israel is killed by his own flesh and blood in front of his own helpless idol.

Bible references

Dan 5:23, 30: You have lifted up yourself against the Lord of heaven... but the God in whose hand is your breath... you have not honored. ...That very night Belshazzar the Chaldean king was killed. (Similar judgment on a blasphemous king).
1 Kgs 15:28-29: (Baasha) killed him... As soon as he was king, he struck down all the house of Jeroboam. (Pattern of violent succession in godless kingdoms).

Cross references

Isa 37:37-38 (parallel), 2 Chr 32:21 (abbreviated account of the same events).

2 Kings chapter 19 analysis

Prophecy and Fulfillment: The chapter is structured around a precise prophecy (vv. 6-7) which is elaborated upon (vv. 20-34) and then fulfilled with uncanny accuracy (vv. 35-37). This serves to authenticate Isaiah as a true prophet and Yahweh as the God who declares the end from the beginning.
Polemic against Idolatry and Imperial Theology: The core of the chapter is a direct refutation of Assyrian theology, which equated military victory with divine favor. By saving Jerusalem and causing Sennacherib's death in the temple of Nisroch, Yahweh demonstrates that all other gods are "the work of men's hands, wood and stone," and that He alone directs the course of history.
Hezekiah's Prayer as a Model: The prayer in verses 15-19 is a masterclass in biblical prayer. It is rooted in: 1) The character of God (Creator, King, Unique). 2) Acknowledgment of reality (the enemy's power is real). 3) A clear theological distinction (their gods are idols, ours is the Living God). 4) A God-centered motive (for the glory of God's name).
The Sennacherib Prism vs. The Bible: Sennacherib's royal annals claim he shut Hezekiah up in Jerusalem and received a massive tribute. The Bible agrees the tribute was paid (2 Kgs 18:14-16), but frames it as an earlier event before the final siege and blasphemy. The prism is silent about the end of the siege and the catastrophic loss of its army. Historical records often omit defeats. The Bible's account explains why the siege, which was standard Assyrian practice, was suddenly and inexplicably lifted. The two accounts are not entirely contradictory but tell the story from different perspectives with different purposes. The Bible's purpose is to show God's intervention.

2 Kings 19 summary

Faced with a blasphemous ultimatum from the Assyrian King Sennacherib, King Hezekiah of Judah presents the threat to God in humble prayer. Through the prophet Isaiah, God promises total deliverance, declaring Sennacherib a mere tool in His sovereign hand. In a dramatic fulfillment, the Angel of the LORD miraculously decimates the Assyrian army, forcing Sennacherib to retreat. The prophecy is completed when Sennacherib is later assassinated by his sons in his god's temple, vindicating Yahweh as the only true God and affirming His faithfulness to His people and promises.

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2 Kings chapter 19 kjv

¹ And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of the LORD.
² And he sent Eliakim, which was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet the son of Amoz.
³ And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and blasphemy; for the children are come to the birth, and there is not strength to bring forth.
⁴ It may be the LORD thy God will hear all the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God; and will reprove the words which the LORD thy God hath heard: wherefore lift up thy prayer for the remnant that are left.
⁵ So the servants of king Hezekiah came to Isaiah.
⁶ And Isaiah said unto them, Thus shall ye say to your master, Thus saith the LORD, Be not afraid of the words which thou hast heard, with which the servants of the king of Assyria have blasphemed me.
⁷ Behold, I will send a blast upon him, and he shall hear a rumour, and shall return to his own land; and I will cause him to fall by the sword in his own land.
⁸ So Rabshakeh returned, and found the king of Assyria warring against Libnah: for he had heard that he was departed from Lachish.
⁹ And when he heard say of Tirhakah king of Ethiopia, Behold, he is come out to fight against thee: he sent messengers again unto Hezekiah, saying,
¹⁰ Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God in whom thou trustest deceive thee, saying, Jerusalem shall not be delivered into the hand of the king of Assyria.
¹¹ Behold, thou hast heard what the kings of Assyria have done to all lands, by destroying them utterly: and shalt thou be delivered?
¹² Have the gods of the nations delivered them which my fathers have destroyed; as Gozan, and Haran, and Rezeph, and the children of Eden which were in Thelasar?
¹³ Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivah?
¹⁴ And Hezekiah received the letter of the hand of the messengers, and read it: and Hezekiah went up into the house of the LORD, and spread it before the LORD.
¹⁵ And Hezekiah prayed before the LORD, and said, O LORD God of Israel, which dwellest between the cherubim, thou art the God, even thou alone, of all the kingdoms of the earth; thou hast made heaven and earth.
¹⁶ LORD, bow down thine ear, and hear: open, LORD, thine eyes, and see: and hear the words of Sennacherib, which hath sent him to reproach the living God.
¹⁷ Of a truth, LORD, the kings of Assyria have destroyed the nations and their lands,
¹⁸ And have cast their gods into the fire: for they were no gods, but the work of men's hands, wood and stone: therefore they have destroyed them.
¹⁹ Now therefore, O LORD our God, I beseech thee, save thou us out of his hand, that all the kingdoms of the earth may know that thou art the LORD God, even thou only.
²⁰ Then Isaiah the son of Amoz sent to Hezekiah, saying, Thus saith the LORD God of Israel, That which thou hast prayed to me against Sennacherib king of Assyria I have heard.
²¹ This is the word that the LORD hath spoken concerning him; The virgin the daughter of Zion hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.
²² Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even against the Holy One of Israel.
²³ By thy messengers thou hast reproached the LORD, and hast said, With the multitude of my chariots I am come up to the height of the mountains, to the sides of Lebanon, and will cut down the tall cedar trees thereof, and the choice fir trees thereof: and I will enter into the lodgings of his borders, and into the forest of his Carmel.
²⁴ I have digged and drunk strange waters, and with the sole of my feet have I dried up all the rivers of besieged places.
²⁵ Hast thou not heard long ago how I have done it, and of ancient times that I have formed it? now have I brought it to pass, that thou shouldest be to lay waste fenced cities into ruinous heaps.
²⁶ Therefore their inhabitants were of small power, they were dismayed and confounded; they were as the grass of the field, and as the green herb, as the grass on the house tops, and as corn blasted before it be grown up.
²⁷ But I know thy abode, and thy going out, and thy coming in, and thy rage against me.
²⁸ Because thy rage against me and thy tumult is come up into mine ears, therefore I will put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.
²⁹ And this shall be a sign unto thee, Ye shall eat this year such things as grow of themselves, and in the second year that which springeth of the same; and in the third year sow ye, and reap, and plant vineyards, and eat the fruits thereof.
³⁰ And the remnant that is escaped of the house of Judah shall yet again take root downward, and bear fruit upward.
³¹ For out of Jerusalem shall go forth a remnant, and they that escape out of mount Zion: the zeal of the LORD of hosts shall do this.
³² Therefore thus saith the LORD concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shield, nor cast a bank against it.
³³ By the way that he came, by the same shall he return, and shall not come into this city, saith the LORD.
³⁴ For I will defend this city, to save it, for mine own sake, and for my servant David's sake.
³⁵ And it came to pass that night, that the angel of the LORD went out, and smote in the camp of the Assyrians an hundred fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses.
³⁶ So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh.
³⁷ And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword: and they escaped into the land of Armenia. And Esarhaddon his son reigned in his stead.

2 Kings chapter 19 nkjv

¹ And so it was, when King Hezekiah heard it, that he tore his clothes, covered himself with sackcloth, and went into the house of the LORD.
² Then he sent Eliakim, who was over the household, Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet, the son of Amoz.
³ And they said to him, "Thus says Hezekiah: 'This day is a day of trouble, and rebuke, and blasphemy; for the children have come to birth, but there is no strength to bring them forth.
⁴ It may be that the LORD your God will hear all the words of the Rabshakeh, whom his master the king of Assyria has sent to reproach the living God, and will rebuke the words which the LORD your God has heard. Therefore lift up your prayer for the remnant that is left.' "
⁵ So the servants of King Hezekiah came to Isaiah.
⁶ And Isaiah said to them, "Thus you shall say to your master, 'Thus says the LORD: "Do not be afraid of the words which you have heard, with which the servants of the king of Assyria have blasphemed Me.
⁷ Surely I will send a spirit upon him, and he shall hear a rumor and return to his own land; and I will cause him to fall by the sword in his own land." ' "
⁸ Then the Rabshakeh returned and found the king of Assyria warring against Libnah, for he heard that he had departed from Lachish.
⁹ And the king heard concerning Tirhakah king of Ethiopia, "Look, he has come out to make war with you." So he again sent messengers to Hezekiah, saying,
¹⁰ "Thus you shall speak to Hezekiah king of Judah, saying: 'Do not let your God in whom you trust deceive you, saying, "Jerusalem shall not be given into the hand of the king of Assyria."
¹¹ Look! You have heard what the kings of Assyria have done to all lands by utterly destroying them; and shall you be delivered?
¹² Have the gods of the nations delivered those whom my fathers have destroyed, Gozan and Haran and Rezeph, and the people of Eden who were in Telassar?
¹³ Where is the king of Hamath, the king of Arpad, and the king of the city of Sepharvaim, Hena, and Ivah?' "
¹⁴ And Hezekiah received the letter from the hand of the messengers, and read it; and Hezekiah went up to the house of the LORD, and spread it before the LORD.
¹⁵ Then Hezekiah prayed before the LORD, and said: "O LORD God of Israel, the One who dwells between the cherubim, You are God, You alone, of all the kingdoms of the earth. You have made heaven and earth.
¹⁶ Incline Your ear, O LORD, and hear; open Your eyes, O LORD, and see; and hear the words of Sennacherib, which he has sent to reproach the living God.
¹⁷ Truly, LORD, the kings of Assyria have laid waste the nations and their lands,
¹⁸ and have cast their gods into the fire; for they were not gods, but the work of men's hands?wood and stone. Therefore they destroyed them.
¹⁹ Now therefore, O LORD our God, I pray, save us from his hand, that all the kingdoms of the earth may know that You are the LORD God, You alone."
²⁰ Then Isaiah the son of Amoz sent to Hezekiah, saying, "Thus says the LORD God of Israel: 'Because you have prayed to Me against Sennacherib king of Assyria, I have heard.'
²¹ This is the word which the LORD has spoken concerning him: 'The virgin, the daughter of Zion, Has despised you, laughed you to scorn; The daughter of Jerusalem Has shaken her head behind your back!
²² 'Whom have you reproached and blasphemed? Against whom have you raised your voice, And lifted up your eyes on high? Against the Holy One of Israel.
²³ By your messengers you have reproached the Lord, And said: "By the multitude of my chariots I have come up to the height of the mountains, To the limits of Lebanon; I will cut down its tall cedars And its choice cypress trees; I will enter the extremity of its borders, To its fruitful forest.
²⁴ I have dug and drunk strange water, And with the soles of my feet I have dried up All the brooks of defense."
²⁵ 'Did you not hear long ago How I made it, From ancient times that I formed it? Now I have brought it to pass, That you should be For crushing fortified cities into heaps of ruins.
²⁶ Therefore their inhabitants had little power; They were dismayed and confounded; They were as the grass of the field And the green herb, As the grass on the housetops And grain blighted before it is grown.
²⁷ 'But I know your dwelling place, Your going out and your coming in, And your rage against Me.
²⁸ Because your rage against Me and your tumult Have come up to My ears, Therefore I will put My hook in your nose And My bridle in your lips, And I will turn you back By the way which you came.
²⁹ 'This shall be a sign to you: You shall eat this year such as grows of itself, And in the second year what springs from the same; Also in the third year sow and reap, Plant vineyards and eat the fruit of them.
³⁰ And the remnant who have escaped of the house of Judah Shall again take root downward, And bear fruit upward.
³¹ For out of Jerusalem shall go a remnant, And those who escape from Mount Zion. The zeal of the LORD of hosts will do this.'
³² "Therefore thus says the LORD concerning the king of Assyria: 'He shall not come into this city, Nor shoot an arrow there, Nor come before it with shield, Nor build a siege mound against it.
³³ By the way that he came, By the same shall he return; And he shall not come into this city,' Says the LORD.
³⁴ 'For I will defend this city, to save it For My own sake and for My servant David's sake.' "
³⁵ And it came to pass on a certain night that the angel of the LORD went out, and killed in the camp of the Assyrians one hundred and eighty-five thousand; and when people arose early in the morning, there were the corpses?all dead.
³⁶ So Sennacherib king of Assyria departed and went away, returned home, and remained at Nineveh.
³⁷ Now it came to pass, as he was worshiping in the temple of Nisroch his god, that his sons Adrammelech and Sharezer struck him down with the sword; and they escaped into the land of Ararat. Then Esarhaddon his son reigned in his place.

2 Kings chapter 19 niv

¹ When King Hezekiah heard this, he tore his clothes and put on sackcloth and went into the temple of the LORD.
² He sent Eliakim the palace administrator, Shebna the secretary and the leading priests, all wearing sackcloth, to the prophet Isaiah son of Amoz.
³ They told him, "This is what Hezekiah says: This day is a day of distress and rebuke and disgrace, as when children come to the moment of birth and there is no strength to deliver them.
⁴ It may be that the LORD your God will hear all the words of the field commander, whom his master, the king of Assyria, has sent to ridicule the living God, and that he will rebuke him for the words the LORD your God has heard. Therefore pray for the remnant that still survives."
⁵ When King Hezekiah's officials came to Isaiah,
⁶ Isaiah said to them, "Tell your master, 'This is what the LORD says: Do not be afraid of what you have heard?those words with which the underlings of the king of Assyria have blasphemed me.
⁷ Listen! When he hears a certain report, I will make him want to return to his own country, and there I will have him cut down with the sword.'?"
⁸ When the field commander heard that the king of Assyria had left Lachish, he withdrew and found the king fighting against Libnah.
⁹ Now Sennacherib received a report that Tirhakah, the king of Cush, was marching out to fight against him. So he again sent messengers to Hezekiah with this word:
¹⁰ "Say to Hezekiah king of Judah: Do not let the god you depend on deceive you when he says, 'Jerusalem will not be given into the hands of the king of Assyria.'
¹¹ Surely you have heard what the kings of Assyria have done to all the countries, destroying them completely. And will you be delivered?
¹² Did the gods of the nations that were destroyed by my predecessors deliver them?the gods of Gozan, Harran, Rezeph and the people of Eden who were in Tel Assar?
¹³ Where is the king of Hamath or the king of Arpad? Where are the kings of Lair, Sepharvaim, Hena and Ivvah?"
¹⁴ Hezekiah received the letter from the messengers and read it. Then he went up to the temple of the LORD and spread it out before the LORD.
¹⁵ And Hezekiah prayed to the LORD: "LORD, the God of Israel, enthroned between the cherubim, you alone are God over all the kingdoms of the earth. You have made heaven and earth.
¹⁶ Give ear, LORD, and hear; open your eyes, LORD, and see; listen to the words Sennacherib has sent to ridicule the living God.
¹⁷ "It is true, LORD, that the Assyrian kings have laid waste these nations and their lands.
¹⁸ They have thrown their gods into the fire and destroyed them, for they were not gods but only wood and stone, fashioned by human hands.
¹⁹ Now, LORD our God, deliver us from his hand, so that all the kingdoms of the earth may know that you alone, LORD, are God."
²⁰ Then Isaiah son of Amoz sent a message to Hezekiah: "This is what the LORD, the God of Israel, says: I have heard your prayer concerning Sennacherib king of Assyria.
²¹ This is the word that the LORD has spoken against him: "?'Virgin Daughter Zion despises you and mocks you. Daughter Jerusalem tosses her head as you flee.
²² Who is it you have ridiculed and blasphemed? Against whom have you raised your voice and lifted your eyes in pride? Against the Holy One of Israel!
²³ By your messengers you have ridiculed the Lord. And you have said, "With my many chariots I have ascended the heights of the mountains, the utmost heights of Lebanon. I have cut down its tallest cedars, the choicest of its junipers. I have reached its remotest parts, the finest of its forests.
²⁴ I have dug wells in foreign lands and drunk the water there. With the soles of my feet I have dried up all the streams of Egypt."
²⁵ "?'Have you not heard? Long ago I ordained it. In days of old I planned it; now I have brought it to pass, that you have turned fortified cities into piles of stone.
²⁶ Their people, drained of power, are dismayed and put to shame. They are like plants in the field, like tender green shoots, like grass sprouting on the roof, scorched before it grows up.
²⁷ "?'But I know where you are and when you come and go and how you rage against me.
²⁸ Because you rage against me and because your insolence has reached my ears, I will put my hook in your nose and my bit in your mouth, and I will make you return by the way you came.'
²⁹ "This will be the sign for you, Hezekiah: "This year you will eat what grows by itself, and the second year what springs from that. But in the third year sow and reap, plant vineyards and eat their fruit.
³⁰ Once more a remnant of the kingdom of Judah will take root below and bear fruit above.
³¹ For out of Jerusalem will come a remnant, and out of Mount Zion a band of survivors. "The zeal of the LORD Almighty will accomplish this.
³² "Therefore this is what the LORD says concerning the king of Assyria: "?'He will not enter this city or shoot an arrow here. He will not come before it with shield or build a siege ramp against it.
³³ By the way that he came he will return; he will not enter this city, declares the LORD.
³⁴ I will defend this city and save it, for my sake and for the sake of David my servant.'?"
³⁵ That night the angel of the LORD went out and put to death a hundred and eighty-five thousand in the Assyrian camp. When the people got up the next morning?there were all the dead bodies!
³⁶ So Sennacherib king of Assyria broke camp and withdrew. He returned to Nineveh and stayed there.
³⁷ One day, while he was worshiping in the temple of his god Nisrok, his sons Adrammelek and Sharezer killed him with the sword, and they escaped to the land of Ararat. And Esarhaddon his son succeeded him as king.

2 Kings chapter 19 esv

¹ As soon as King Hezekiah heard it, he tore his clothes and covered himself with sackcloth and went into the house of the LORD.
² And he sent Eliakim, who was over the household, and Shebna the secretary, and the senior priests, covered with sackcloth, to the prophet Isaiah the son of Amoz.
³ They said to him, "Thus says Hezekiah, This day is a day of distress, of rebuke, and of disgrace; children have come to the point of birth, and there is no strength to bring them forth.
⁴ It may be that the LORD your God heard all the words of the Rabshakeh, whom his master the king of Assyria has sent to mock the living God, and will rebuke the words that the LORD your God has heard; therefore lift up your prayer for the remnant that is left."
⁵ When the servants of King Hezekiah came to Isaiah,
⁶ Isaiah said to them, "Say to your master, 'Thus says the LORD: Do not be afraid because of the words that you have heard, with which the servants of the king of Assyria have reviled me.
⁷ Behold, I will put a spirit in him, so that he shall hear a rumor and return to his own land, and I will make him fall by the sword in his own land.'"
⁸ The Rabshakeh returned, and found the king of Assyria fighting against Libnah, for he heard that the king had left Lachish.
⁹ Now the king heard concerning Tirhakah king of Cush, "Behold, he has set out to fight against you." So he sent messengers again to Hezekiah, saying,
¹⁰ "Thus shall you speak to Hezekiah king of Judah: 'Do not let your God in whom you trust deceive you by promising that Jerusalem will not be given into the hand of the king of Assyria.
¹¹ Behold, you have heard what the kings of Assyria have done to all lands, devoting them to destruction. And shall you be delivered?
¹² Have the gods of the nations delivered them, the nations that my fathers destroyed, Gozan, Haran, Rezeph, and the people of Eden who were in Telassar?
¹³ Where is the king of Hamath, the king of Arpad, the king of the city of Sepharvaim, the king of Hena, or the king of Ivvah?'"
¹⁴ Hezekiah received the letter from the hand of the messengers and read it; and Hezekiah went up to the house of the LORD and spread it before the LORD.
¹⁵ And Hezekiah prayed before the LORD and said: "O LORD, the God of Israel, enthroned above the cherubim, you are the God, you alone, of all the kingdoms of the earth; you have made heaven and earth.
¹⁶ Incline your ear, O LORD, and hear; open your eyes, O LORD, and see; and hear the words of Sennacherib, which he has sent to mock the living God.
¹⁷ Truly, O LORD, the kings of Assyria have laid waste the nations and their lands
¹⁸ and have cast their gods into the fire, for they were not gods, but the work of men's hands, wood and stone. Therefore they were destroyed.
¹⁹ So now, O LORD our God, save us, please, from his hand, that all the kingdoms of the earth may know that you, O LORD, are God alone."
²⁰ Then Isaiah the son of Amoz sent to Hezekiah, saying, "Thus says the LORD, the God of Israel: Your prayer to me about Sennacherib king of Assyria I have heard.
²¹ This is the word that the LORD has spoken concerning him: "She despises you, she scorns you ? the virgin daughter of Zion; she wags her head behind you ? the daughter of Jerusalem.
²² "Whom have you mocked and reviled? Against whom have you raised your voice and lifted your eyes to the heights? Against the Holy One of Israel!
²³ By your messengers you have mocked the Lord, and you have said, 'With my many chariots I have gone up the heights of the mountains, to the far recesses of Lebanon; I felled its tallest cedars, its choicest cypresses; I entered its farthest lodging place, its most fruitful forest.
²⁴ I dug wells and drank foreign waters, and I dried up with the sole of my foot all the streams of Egypt.'
²⁵ "Have you not heard that I determined it long ago? I planned from days of old what now I bring to pass, that you should turn fortified cities into heaps of ruins,
²⁶ while their inhabitants, shorn of strength, are dismayed and confounded, and have become like plants of the field and like tender grass, like grass on the housetops, blighted before it is grown.
²⁷ "But I know your sitting down and your going out and coming in, and your raging against me.
²⁸ Because you have raged against me and your complacency has come into my ears, I will put my hook in your nose and my bit in your mouth, and I will turn you back on the way by which you came.
²⁹ "And this shall be the sign for you: this year eat what grows of itself, and in the second year what springs of the same. Then in the third year sow and reap and plant vineyards, and eat their fruit.
³⁰ And the surviving remnant of the house of Judah shall again take root downward and bear fruit upward.
³¹ For out of Jerusalem shall go a remnant, and out of Mount Zion a band of survivors. The zeal of the LORD will do this.
³² "Therefore thus says the LORD concerning the king of Assyria: He shall not come into this city or shoot an arrow there, or come before it with a shield or cast up a siege mound against it.
³³ By the way that he came, by the same he shall return, and he shall not come into this city, declares the LORD.
³⁴ For I will defend this city to save it, for my own sake and for the sake of my servant David."
³⁵ And that night the angel of the LORD went out and struck down 185,000 in the camp of the Assyrians. And when people arose early in the morning, behold, these were all dead bodies.
³⁶ Then Sennacherib king of Assyria departed and went home and lived at Nineveh.
³⁷ And as he was worshiping in the house of Nisroch his god, Adrammelech and Sharezer, his sons, struck him down with the sword and escaped into the land of Ararat. And Esarhaddon his son reigned in his place.

2 Kings chapter 19 nlt

¹ When King Hezekiah heard their report, he tore his clothes and put on burlap and went into the Temple of the LORD.
² And he sent Eliakim the palace administrator, Shebna the court secretary, and the leading priests, all dressed in burlap, to the prophet Isaiah son of Amoz.
³ They told him, "This is what King Hezekiah says: Today is a day of trouble, insults, and disgrace. It is like when a child is ready to be born, but the mother has no strength to deliver the baby.
⁴ But perhaps the LORD your God has heard the Assyrian chief of staff, sent by the king to defy the living God, and will punish him for his words. Oh, pray for those of us who are left!"
⁵ After King Hezekiah's officials delivered the king's message to Isaiah,
⁶ the prophet replied, "Say to your master, 'This is what the LORD says: Do not be disturbed by this blasphemous speech against me from the Assyrian king's messengers.
⁷ Listen! I myself will move against him, and the king will receive a message that he is needed at home. So he will return to his land, where I will have him killed with a sword.'"
⁸ Meanwhile, the Assyrian chief of staff left Jerusalem and went to consult the king of Assyria, who had left Lachish and was attacking Libnah.
⁹ Soon afterward King Sennacherib received word that King Tirhakah of Ethiopia was leading an army to fight against him. Before leaving to meet the attack, he sent messengers back to Hezekiah in Jerusalem with this message:
¹⁰ "This message is for King Hezekiah of Judah. Don't let your God, in whom you trust, deceive you with promises that Jerusalem will not be captured by the king of Assyria.
¹¹ You know perfectly well what the kings of Assyria have done wherever they have gone. They have completely destroyed everyone who stood in their way! Why should you be any different?
¹² Have the gods of other nations rescued them ? such nations as Gozan, Haran, Rezeph, and the people of Eden who were in Tel-assar? My predecessors destroyed them all!
¹³ What happened to the king of Hamath and the king of Arpad? What happened to the kings of Sepharvaim, Hena, and Ivvah?"
¹⁴ After Hezekiah received the letter from the messengers and read it, he went up to the LORD's Temple and spread it out before the LORD.
¹⁵ And Hezekiah prayed this prayer before the LORD: "O LORD, God of Israel, you are enthroned between the mighty cherubim! You alone are God of all the kingdoms of the earth. You alone created the heavens and the earth.
¹⁶ Bend down, O LORD, and listen! Open your eyes, O LORD, and see! Listen to Sennacherib's words of defiance against the living God.
¹⁷ "It is true, LORD, that the kings of Assyria have destroyed all these nations.
¹⁸ And they have thrown the gods of these nations into the fire and burned them. But of course the Assyrians could destroy them! They were not gods at all ? only idols of wood and stone shaped by human hands.
¹⁹ Now, O LORD our God, rescue us from his power; then all the kingdoms of the earth will know that you alone, O LORD, are God."
²⁰ Then Isaiah son of Amoz sent this message to Hezekiah: "This is what the LORD, the God of Israel, says: I have heard your prayer about King Sennacherib of Assyria.
²¹ And the LORD has spoken this word against him: "The virgin daughter of Zion
despises you and laughs at you.
The daughter of Jerusalem
shakes her head in derision as you flee.
²² "Whom have you been defying and ridiculing?
Against whom did you raise your voice?
At whom did you look with such haughty eyes?
It was the Holy One of Israel!
²³ By your messengers you have defied the Lord.
You have said, 'With my many chariots
I have conquered the highest mountains ?
yes, the remotest peaks of Lebanon.
I have cut down its tallest cedars
and its finest cypress trees.
I have reached its farthest corners
and explored its deepest forests.
²⁴ I have dug wells in many foreign lands
and refreshed myself with their water.
With the sole of my foot
I stopped up all the rivers of Egypt!'
²⁵ "But have you not heard?
I decided this long ago.
Long ago I planned it,
and now I am making it happen.
I planned for you to crush fortified cities
into heaps of rubble.
²⁶ That is why their people have so little power
and are so frightened and confused.
They are as weak as grass,
as easily trampled as tender green shoots.
They are like grass sprouting on a housetop,
scorched before it can grow lush and tall.
²⁷ "But I know you well ?
where you stay
and when you come and go.
I know the way you have raged against me.
²⁸ And because of your raging against me
and your arrogance, which I have heard for myself,
I will put my hook in your nose
and my bit in your mouth.
I will make you return
by the same road on which you came."
²⁹ Then Isaiah said to Hezekiah, "Here is the proof that what I say is true: "This year you will eat only what grows up by itself,
and next year you will eat what springs up from that.
But in the third year you will plant crops and harvest them;
you will tend vineyards and eat their fruit.
³⁰ And you who are left in Judah,
who have escaped the ravages of the siege,
will put roots down in your own soil
and will grow up and flourish.
³¹ For a remnant of my people will spread out from Jerusalem,
a group of survivors from Mount Zion.
The passionate commitment of the LORD of Heaven's Armies
will make this happen!
³² "And this is what the LORD says about the king of Assyria: "His armies will not enter Jerusalem.
They will not even shoot an arrow at it.
They will not march outside its gates with their shields
nor build banks of earth against its walls.
³³ The king will return to his own country
by the same road on which he came.
He will not enter this city,
says the LORD.
³⁴ For my own honor and for the sake of my servant David,
I will defend this city and protect it."
³⁵ That night the angel of the LORD went out to the Assyrian camp and killed 185,000 Assyrian soldiers. When the surviving Assyrians woke up the next morning, they found corpses everywhere.
³⁶ Then King Sennacherib of Assyria broke camp and returned to his own land. He went home to his capital of Nineveh and stayed there.
³⁷ One day while he was worshiping in the temple of his god Nisroch, his sons Adrammelech and Sharezer killed him with their swords. They then escaped to the land of Ararat, and another son, Esarhaddon, became the next king of Assyria.