2 Kings 14 summary meaning ai explained commentary

2 Kings 14 meaning explained in AI Summary

This chapter details the reigns of Amaziah, king of Judah, and Jeroboam II, king of Israel.

Amaziah's Reign (vs. 1-22):

Initial Success: Amaziah, a relatively good king, reigns in Judah for 29 years. He punishes his father's assassins but spares their children, adhering to Mosaic Law. He also leads Judah to victory against Edom, slaying 10,000 Edomites in the Valley of Salt.
Overconfidence and Defeat: Emboldened by victory, Amaziah foolishly challenges King Jehoash of Israel to battle. Jehoash warns him against this arrogance, but Amaziah persists. Israel defeats Judah, capturing Amaziah and breaking down Jerusalem's wall.
Conspiracy and Death: Although Jehoash spares Jerusalem and allows Amaziah to return home, the defeat significantly weakens Judah. A conspiracy arises against Amaziah, forcing him to flee to Lachish, where he is eventually assassinated.

Jeroboam II's Reign (vs. 23-29):

Restoration and Expansion: Jeroboam II, a powerful king, reigns in Israel for 41 years. He restores Israel's borders, reclaiming territories lost during previous reigns. He achieves military success against Aram, fulfilling the prophecy of Jonah.
Prosperity and Idolatry: Jeroboam II's reign marks a period of prosperity and expansion for Israel. However, he continues the idolatrous practices of his predecessors, failing to lead Israel back to the worship of Yahweh.

Key Themes:

Obedience and Pride: Amaziah's initial obedience to God brings success, but his pride leads to downfall. This highlights the importance of humility and trusting in God's guidance.
Consequences of Sin: Despite Jeroboam II's political and military achievements, his continuation of idolatry demonstrates the enduring consequences of sin and disobedience.
God's Sovereignty: Even amidst human ambition and conflict, God remains sovereign, using both righteous and wicked kings to fulfill His purposes.

This chapter provides a glimpse into the complex history of the divided kingdoms, highlighting the interplay of human choices, divine judgment, and God's overarching plan.

2 Kings 14 bible study ai commentary

The dual narrative of 2 Kings 14 contrasts the folly of a pride-filled, partially obedient king of Judah with the unexpected success of a wicked king of Israel. It serves as a powerful testament to God's sovereignty, demonstrating that human pride leads to ruin while God's longsuffering compassion can grant salvation and blessing even to the undeserving, all according to His divine plan and timing.

2 Kings 14 Context

This chapter is set in the early 8th century BC, a period of relative decline for the regional superpower, Assyria, which created a power vacuum. This allowed both the southern kingdom of Judah, under King Amaziah, and the northern kingdom of Israel, under King Joash and then Jeroboam II, a window for military expansion and economic prosperity. Prophetically, this era is significant as it contains the ministry of Jonah (mentioned in this chapter) and his contemporaries, Amos and Hosea, who spoke powerfully against the social injustice and spiritual decay that festered beneath the surface of this newfound prosperity.

2 Kings 14:1-6

In the second year of Joash son of Joahaz, king of Israel, Amaziah the son of Joash, king of Judah, began to reign. He was twenty-five years old when he began to reign, and he reigned twenty-nine years in Jerusalem. His mother's name was Jehoaddan of Jerusalem. And he did what was right in the eyes of the LORD, yet not like David his father. He did according to all that Joash his father had done. But the high places were not removed; the people still sacrificed and made offerings on the high places. And as soon as the kingdom was firmly in his hand, he struck down his servants who had struck down the king his father. But he did not put to death the children of the murderers, according to what is written in the Book of the Law of Moses, where the LORD commanded, “Fathers shall not be put to death for their children, nor shall children be put to death for their fathers. But each one shall die for his own sin.”

In-depth-analysis

Partial Obedience: The text immediately establishes the core flaw of Amaziah's reign. He is praised for doing "what was right," yet with two major caveats: "not like David his father" and "the high places were not removed." This sets a pattern of external conformity without complete heart devotion. David represents the gold standard of heartfelt loyalty to God.
The High Places: The persistence of syncretic worship centers ("high places") was a chronic spiritual problem in Judah. The failure to remove them, even by "good" kings, showed a refusal to centralize worship in Jerusalem as God commanded, indicating a compromise with pagan culture and a lack of total commitment to the First Commandment.
Obedience to the Law: In a rare display of explicit adherence to Torah, Amaziah executes justice upon his father's assassins but spares their children. This act directly fulfills the command in Deuteronomy.
- Word: torath mosheh (תּוֹרַת מֹשֶׁה) - "the law of Moses." Its mention highlights that the written law was known and considered authoritative, even if it was selectively applied.
This act, while righteous, may also have been politically pragmatic, preventing cycles of blood feuds. However, his overall reign demonstrates that single acts of obedience cannot compensate for a divided heart.

Bible references

Deuteronomy 24:16: 'Fathers shall not be put to death for their children... each one shall die for his own sin.' (The explicit law Amaziah follows).
2 Chronicles 25:1-4: '...he did what was right in the sight of the LORD, but not with a loyal heart.' (The parallel account which gives a blunter assessment of his heart).
Ezekiel 18:20: 'The soul who sins shall die. The son shall not bear the guilt of the father...' (The principle of individual responsibility articulated by a later prophet).

Cross references

1 Kgs 15:14 (Asa's failure to remove high places), 2 Kgs 12:20-21 (the assassination of his father Joash), 2 Kgs 18:4 (Hezekiah finally removes the high places), Deut 12:2-5 (the command to destroy all other places of worship).

2 Kings 14:7

He struck down ten thousand Edomites in the Valley of Salt and took Sela by storm, and called its name Joktheel, and so it is to this day.

In-depth-analysis

Military Success: Following his consolidation of power, Amaziah has a significant military victory over Edom, a traditional vassal and rival of Judah.
Valley of Salt: A region south of the Dead Sea, a historical battleground.
Word: Sela (סֶלַע) means "the rock." This is widely identified with the stone-carved Nabatean city of Petra. Capturing such a fortress was a major achievement.
Joktheel: By renaming the city, Amaziah asserts complete dominance and possession. The victory, meant to be a blessing from God, instead becomes the source of fatal pride that leads to his downfall.

Bible references

2 Samuel 8:13-14: 'David... struck down eighteen thousand Edomites in the Valley of Salt. ...and all the Edomites became David's servants.' (Recalls David's earlier, greater victory over the same enemy).
2 Chronicles 25:11-13: '...and struck down 10,000 men of Seir. The men of Judah captured another 10,000 alive... and threw them down from the top of the rock...' (Provides grislier details of the battle, highlighting Amaziah's ruthlessness).
Obadiah 1:3: 'The pride of your heart has deceived you, you who live in the clefts of the rock (Sela)... who say in your heart, ‘Who will bring me down to the ground?’' (A prophecy against Edom that uses its rock fortress as a symbol of its arrogance).

Cross references

Gen 27:39-40 (Esau/Edom's prophetic destiny), Num 24:18 (prophecy of Israel's dominion over Edom).

2 Kings 14:8-11

Then Amaziah sent messengers to Jehoash the son of Jehoahaz, son of Jehu, king of Israel, saying, “Come, let us look one another in the face.” And Jehoash king of Israel sent word to Amaziah king of Judah, “A thistle on Lebanon sent to a cedar on Lebanon, saying, ‘Give your daughter to my son for a wife,’ and a wild beast of Lebanon passed by and trampled down the thistle. You have indeed struck down Edom, and your heart has lifted you up. Be content with your glory, and stay at home, for why should you provoke trouble so that you fall, you and Judah with you?” But Amaziah would not listen...

In-depth-analysis

Fatal Pride: Puffed up by his victory over Edom, Amaziah issues a rash and arrogant challenge to the stronger Northern Kingdom of Israel. "Let us look one another in the face" is a formal idiom for initiating combat.
The Parable: Joash's reply is a classic piece of ancient Near Eastern rhetoric, dripping with contempt.
- Cedar of Lebanon: Represents the great, powerful kingdom of Israel.
- Thistle: A small, insignificant, prickly weed representing Judah. The thistle's audacious request for marriage is a metaphor for Amaziah's challenge.
- Wild Beast: Represents the ease with which Israel could crush Judah without even trying. The beast tramples the thistle incidentally, not even as its primary target.
Warning Ignored: Joash's warning is explicit: "Be content... stay at home... why should you provoke trouble?" It is both an insult and a piece of wise counsel. Amaziah's refusal to listen confirms his heart has been "lifted up" by pride.

Bible references

Proverbs 16:18: 'Pride goes before destruction, and a haughty spirit before a fall.' (The central principle explaining Amaziah's foolishness).
Judges 9:7-15: 'The trees once went out to anoint a king over them...' (Jotham's fable, another famous Old Testament political parable using plants).
Deuteronomy 8:14: '...then your heart be lifted up, and you forget the LORD your God...' (A direct warning in the Law against the very pride Amaziah exhibits).

Cross references

Prov 15:1 (a harsh word stirs up anger), Prov 25:8 (do not hastily go to court), 2 Chr 32:25 (Hezekiah's pride after deliverance).

Polemics

The use of fables and parables was a common diplomatic tool to convey sharp political messages with a degree of plausible deniability. Joash’s response is not just an insult but a "wisdom text" in miniature, diagnosing Amaziah’s spiritual sickness (pride) and predicting its consequences (destruction), casting the impending battle not as a contest of equals but as a divine judgment on arrogance.

2 Kings 14:12-14

And Judah was defeated by Israel, and every man fled to his tent. And Jehoash king of Israel captured Amaziah king of Judah, the son of Jehoash, son of Ahaziah, at Beth-shemesh, and came to Jerusalem and broke down the wall of Jerusalem for four hundred cubits, from the Ephraim Gate to the Corner Gate. And he seized all the gold and silver, and all the vessels that were found in the house of the LORD and in the treasuries of the king's house, also hostages, and he returned to Samaria.

In-depth-analysis

Utter Humiliation: The consequences of Amaziah's pride are swift and catastrophic. The defeat is total.
Capture of the King: The capture of a king on the battlefield was the ultimate disgrace.
Breached Wall: Destroying a 400-cubit (approx. 600 feet) section of Jerusalem's defensive wall was a deeply symbolic act of humiliation, leaving the capital city vulnerable and shamed. It demonstrated Israel's complete superiority.
Looting: Joash plunders both the Temple ("house of the LORD") and the royal palace, undoing any economic progress Amaziah had made. Taking hostages ensured Judah's future compliance.

Bible references

2 Chronicles 25:20: 'But Amaziah would not listen, for it was of God, in order that he might give them into the hand of their enemies, because they had sought the gods of Edom.' (Reveals the ultimate theological reason for the defeat: Amaziah had adopted Edomite idols after his victory).
Lamentations 2:9: 'Her gates have sunk into the ground; he has ruined and broken her bars...' (Expresses the profound sorrow associated with Jerusalem's destroyed defenses).
1 Kings 14:25-26: '...Shishak king of Egypt came up against Jerusalem. He took away the treasures of the house of the LORD...' (Recalls the first major plundering of the temple, establishing a sad pattern).

Cross references

Neh 1:3 (broken walls as a source of shame), Isa 22:9-11 (the crisis of Jerusalem's broken walls).

2 Kings 14:15-22

Now the rest of the acts of Jehoash that he did, and his might, and how he fought with Amaziah king of Judah, are they not written in the Book of the Chronicles of the Kings of Israel? ... Amaziah the son of Joash, king of Judah, lived fifteen years after the death of Jehoash son of Jehoahaz, king of Israel. ... And they made a conspiracy against him in Jerusalem, and he fled to Lachish. But they sent after him to Lachish and put him to death there. And they brought him on horses; and he was buried in Jerusalem with his fathers in the city of David. And all the people of Judah took Azariah, who was sixteen years old, and made him king...

In-depth-analysis

Standard Formula: Verses 15-16 provide the standard concluding formula for a king of Israel's reign.
Dishonorable End: Amaziah's life ends in disgrace. He lives on for 15 years after his rival's death, but his authority is broken. A conspiracy arises against him in Jerusalem, forcing him to flee to Lachish, a major fortified city, but even there he is not safe.
Assassination: Like his father Joash, Amaziah is assassinated by his own people. His reign, which started with executing his father's murderers, ends in the same way.
Proper Burial: Despite the conspiracy, he is afforded the dignity of a royal burial in Jerusalem, likely for the sake of stability and to allow a smooth succession for his son, Azariah (also called Uzziah).

Bible references

2 Chronicles 25:27: 'From the time that Amaziah turned away from following the LORD, they made a conspiracy against him...' (Provides the spiritual reason for the conspiracy: his apostasy).
2 Kings 12:20-21: 'His servants arose and made a conspiracy and struck down Joash...' (Highlights the pattern of violence and conspiracy in the Davidic line at this time).

Cross references

1 Kgs 2:10 (the honorable death and burial of David), 2 Chr 26:1 (Azariah/Uzziah's ascension).

2 Kings 14:23-27

In the fifteenth year of Amaziah... Jeroboam the son of Joash, king of Israel, began to reign in Samaria, and he reigned forty-one years. And he did what was evil in the sight of the LORD. He did not depart from all the sins of Jeroboam the son of Nebat, which he made Israel to sin. He restored the border of Israel from the entrance of Hamath to the Sea of the Arabah, according to the word of the LORD, the God of Israel, which he spoke by his servant Jonah the son of Amittai, the prophet, who was from Gath-hepher. For the LORD saw that the affliction of Israel was very bitter, for there was none left, bond or free, and there was no helper for Israel. But the LORD had not said that he would blot out the name of Israel from under heaven, so he saved them by the hand of Jeroboam the son of Joash.

In-depth-analysis

The Wicked, Successful King: The narrative shifts to Jeroboam II of Israel, who receives a stunningly negative spiritual evaluation ("did what was evil"). Yet, his reign is the most militarily successful and longest (41 years) in the Northern Kingdom's history.
Fulfillment of Prophecy: His success in restoring Israel's borders to their Solomonic-era extent is explicitly attributed to a prophecy by Jonah. This is a critical theological point: God is the one orchestrating this success through His word.
God's Motive: Compassion: Verses 26-27 provide the divine rationale, and it is the theological heart of the chapter. God did not act because Jeroboam was righteous, but because He saw Israel's "very bitter affliction" (oni yisrael mar meod - עֳנִי־יִשְׂרָאֵל מֹר מְאֹד). This was an act of pure, unmerited grace.
Sovereign Mercy: God had "not said" He would destroy Israel yet. His timing is His own. He uses a wicked instrument to bring about a temporary "salvation" (yasha), not because Israel deserved it, but because His covenant faithfulness and compassion endured.

Bible references

Jonah 1:1: 'Now the word of the LORD came to Jonah the son of Amittai...' (Identifies the prophet who gave this prophecy of restoration).
Amos 1:1, Hosea 1:1: (Both prophets were active during Jeroboam II's prosperous reign, condemning the moral corruption and social injustice that it masked).
Deuteronomy 32:36: 'For the LORD will vindicate his people and have compassion on his servants, when he sees that their power is gone, and there is none remaining, bond or free.' (Moses's prophecy of God's compassion when Israel is helpless, which is echoed perfectly here).
Exodus 3:7: 'Then the LORD said, "I have surely seen the affliction of my people who are in Egypt and have heard their cry..."' (God's compassionate response to suffering is a foundational aspect of His character).

Cross references

Judg 2:18 (God moved by Israel's groaning under oppression), 1 Kgs 12:28-30 (the original "sins of Jeroboam son of Nebat"), Hos 11:8-9 (God's agonizing compassion over judging Israel).

2 Kings 14:28-29

Now the rest of the acts of Jeroboam and all that he did, and his might, how he fought, and how he restored Damascus and Hamath to Judah in Israel, are they not written in the Book of the Chronicles of the Kings of Israel? And Jeroboam slept with his fathers, the kings of Israel, and Zechariah his son reigned in his place.

In-depth-analysis

Peak of Power: The summary highlights his greatest achievement: recovering Damascus and Hamath, key Syrian territories. This restored the northern border to the ideal extent not seen since King Solomon.
Contradictory Success: The sheer scale of this success for an evil king serves as the chapter's final, jarring contrast with the downfall of the "righteous" but prideful Amaziah. History is not driven by human merit but by God's sovereign and often inscrutable purposes.
An Unstable Legacy: Despite the "golden age" under Jeroboam II, his kingdom was spiritually rotten. His son Zechariah would be assassinated within six months (2 Kings 15:10), initiating the final, chaotic collapse of the Northern Kingdom.

Bible references

Amos 6:13-14: '...you who rejoice in Lo-debar, who say, "Have we not by our own strength taken Karnaim for ourselves?" "For behold, I will raise up against you a nation, O house of Israel," declares the LORD...' (Amos prophesies that the very territories Jeroboam II conquered would be the route of the coming Assyrian invasion, revealing the temporary nature of his godless success).
1 Kings 8:65: 'So Solomon held the feast at that time... from the entrance of Hamath to the Brook of Egypt.' (The Solomonic border that Jeroboam II partially restored).

2 Kings chapter 14 analysis

Tale of Two Kings: The chapter's structure is a deliberate diptych comparing Amaziah of Judah and Jeroboam II of Israel. Amaziah starts with partial righteousness, which blossoms into pride and leads to ruin. Jeroboam II is consistently evil, yet God uses him as an instrument of national salvation. The moral is clear: human pride invites judgment, while God's grace operates independently of human merit.
The Jonah Context: This chapter provides the crucial background for the book of Jonah. The prophet who predicted national expansion and glory for apostate Israel is the same one commanded to preach repentance to Gentile Nineveh (the capital of Israel's future conqueror). This makes Jonah's nationalistic reluctance to go to Nineveh more understandable. He likely saw God's grace as an exclusive gift for Israel, even a sinful Israel, and resented seeing it offered to a foreign enemy.
Prosperity as a Test: The prosperity under Jeroboam II was not a sign of God's approval of the king, but an act of mercy toward the people. However, as the books of Amos and Hosea show, this wealth led not to gratitude and repentance, but to complacency, oppression of the poor, and spiritual rot. This serves as a biblical archetype for how material blessing can become a spiritual stumbling block.

2 Kings 14 summary

The chapter chronicles the reigns of Amaziah of Judah and Jeroboam II of Israel. Amaziah begins with partial obedience to God's Law but, after a military victory, his pride leads him to foolishly challenge Israel, resulting in his humiliating defeat, the sacking of Jerusalem, and his eventual assassination. In stark contrast, the evil King Jeroboam II presides over Israel's greatest territorial expansion and success, not due to his merit, but because of God's sovereign compassion for His suffering people, fulfilling a prophecy from Jonah.

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2 Kings chapter 14 kjv

¹ In the second year of Joash son of Jehoahaz king of Israel reigned Amaziah the son of Joash king of Judah.
² He was twenty and five years old when he began to reign, and reigned twenty and nine years in Jerusalem. And his mother's name was Jehoaddan of Jerusalem.
³ And he did that which was right in the sight of the LORD, yet not like David his father: he did according to all things as Joash his father did.
⁴ Howbeit the high places were not taken away: as yet the people did sacrifice and burnt incense on the high places.
⁵ And it came to pass, as soon as the kingdom was confirmed in his hand, that he slew his servants which had slain the king his father.
⁶ But the children of the murderers he slew not: according unto that which is written in the book of the law of Moses, wherein the LORD commanded, saying, The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but every man shall be put to death for his own sin.
⁷ He slew of Edom in the valley of salt ten thousand, and took Selah by war, and called the name of it Joktheel unto this day.
⁸ Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, Come, let us look one another in the face.
⁹ And Jehoash the king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trode down the thistle.
¹⁰ Thou hast indeed smitten Edom, and thine heart hath lifted thee up: glory of this, and tarry at home: for why shouldest thou meddle to thy hurt, that thou shouldest fall, even thou, and Judah with thee?
¹¹ But Amaziah would not hear. Therefore Jehoash king of Israel went up; and he and Amaziah king of Judah looked one another in the face at Bethshemesh, which belongeth to Judah.
¹² And Judah was put to the worse before Israel; and they fled every man to their tents.
¹³ And Jehoash king of Israel took Amaziah king of Judah, the son of Jehoash the son of Ahaziah, at Bethshemesh, and came to Jerusalem, and brake down the wall of Jerusalem from the gate of Ephraim unto the corner gate, four hundred cubits.
¹⁴ And he took all the gold and silver, and all the vessels that were found in the house of the LORD, and in the treasures of the king's house, and hostages, and returned to Samaria.
¹⁵ Now the rest of the acts of Jehoash which he did, and his might, and how he fought with Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel?
¹⁶ And Jehoash slept with his fathers, and was buried in Samaria with the kings of Israel; and Jeroboam his son reigned in his stead.
¹⁷ And Amaziah the son of Joash king of Judah lived after the death of Jehoash son of Jehoahaz king of Israel fifteen years.
¹⁸ And the rest of the acts of Amaziah, are they not written in the book of the chronicles of the kings of Judah?
¹⁹ Now they made a conspiracy against him in Jerusalem: and he fled to Lachish; but they sent after him to Lachish, and slew him there.
²⁰ And they brought him on horses: and he was buried at Jerusalem with his fathers in the city of David.
²¹ And all the people of Judah took Azariah, which was sixteen years old, and made him king instead of his father Amaziah.
²² He built Elath, and restored it to Judah, after that the king slept with his fathers.
²³ In the fifteenth year of Amaziah the son of Joash king of Judah Jeroboam the son of Joash king of Israel began to reign in Samaria, and reigned forty and one years.
²⁴ And he did that which was evil in the sight of the LORD: he departed not from all the sins of Jeroboam the son of Nebat, who made Israel to sin.
²⁵ He restored the coast of Israel from the entering of Hamath unto the sea of the plain, according to the word of the LORD God of Israel, which he spake by the hand of his servant Jonah, the son of Amittai, the prophet, which was of Gathhepher.
²⁶ For the LORD saw the affliction of Israel, that it was very bitter: for there was not any shut up, nor any left, nor any helper for Israel.
²⁷ And the LORD said not that he would blot out the name of Israel from under heaven: but he saved them by the hand of Jeroboam the son of Joash.
²⁸ Now the rest of the acts of Jeroboam, and all that he did, and his might, how he warred, and how he recovered Damascus, and Hamath, which belonged to Judah, for Israel, are they not written in the book of the chronicles of the kings of Israel?
²⁹ And Jeroboam slept with his fathers, even with the kings of Israel; and Zachariah his son reigned in his stead.

2 Kings chapter 14 nkjv

¹ In the second year of Joash the son of Jehoahaz, king of Israel, Amaziah the son of Joash, king of Judah, became king.
² He was twenty-five years old when he became king, and he reigned twenty-nine years in Jerusalem. His mother's name was Jehoaddan of Jerusalem.
³ And he did what was right in the sight of the LORD, yet not like his father David; he did everything as his father Joash had done.
⁴ However the high places were not taken away, and the people still sacrificed and burned incense on the high places.
⁵ Now it happened, as soon as the kingdom was established in his hand, that he executed his servants who had murdered his father the king.
⁶ But the children of the murderers he did not execute, according to what is written in the Book of the Law of Moses, in which the LORD commanded, saying, "Fathers shall not be put to death for their children, nor shall children be put to death for their fathers; but a person shall be put to death for his own sin."
⁷ He killed ten thousand Edomites in the Valley of Salt, and took Sela by war, and called its name Joktheel to this day.
⁸ Then Amaziah sent messengers to Jehoash the son of Jehoahaz, the son of Jehu, king of Israel, saying, "Come, let us face one another in battle."
⁹ And Jehoash king of Israel sent to Amaziah king of Judah, saying, "The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, 'Give your daughter to my son as wife'; and a wild beast that was in Lebanon passed by and trampled the thistle.
¹⁰ You have indeed defeated Edom, and your heart has lifted you up. Glory in that, and stay at home; for why should you meddle with trouble so that you fall?you and Judah with you?"
¹¹ But Amaziah would not heed. Therefore Jehoash king of Israel went out; so he and Amaziah king of Judah faced one another at Beth Shemesh, which belongs to Judah.
¹² And Judah was defeated by Israel, and every man fled to his tent.
¹³ Then Jehoash king of Israel captured Amaziah king of Judah, the son of Jehoash, the son of Ahaziah, at Beth Shemesh; and he went to Jerusalem, and broke down the wall of Jerusalem from the Gate of Ephraim to the Corner Gate?four hundred cubits.
¹⁴ And he took all the gold and silver, all the articles that were found in the house of the LORD and in the treasuries of the king's house, and hostages, and returned to Samaria.
¹⁵ Now the rest of the acts of Jehoash which he did?his might, and how he fought with Amaziah king of Judah?are they not written in the book of the chronicles of the kings of Israel?
¹⁶ So Jehoash rested with his fathers, and was buried in Samaria with the kings of Israel. Then Jeroboam his son reigned in his place.
¹⁷ Amaziah the son of Joash, king of Judah, lived fifteen years after the death of Jehoash the son of Jehoahaz, king of Israel.
¹⁸ Now the rest of the acts of Amaziah, are they not written in the book of the chronicles of the kings of Judah?
¹⁹ And they formed a conspiracy against him in Jerusalem, and he fled to Lachish; but they sent after him to Lachish and killed him there.
²⁰ Then they brought him on horses, and he was buried at Jerusalem with his fathers in the City of David.
²¹ And all the people of Judah took Azariah, who was sixteen years old, and made him king instead of his father Amaziah.
²² He built Elath and restored it to Judah, after the king rested with his fathers.
²³ In the fifteenth year of Amaziah the son of Joash, king of Judah, Jeroboam the son of Joash, king of Israel, became king in Samaria, and reigned forty-one years.
²⁴ And he did evil in the sight of the LORD; he did not depart from all the sins of Jeroboam the son of Nebat, who had made Israel sin.
²⁵ He restored the territory of Israel from the entrance of Hamath to the Sea of the Arabah, according to the word of the LORD God of Israel, which He had spoken through His servant Jonah the son of Amittai, the prophet who was from Gath Hepher.
²⁶ For the LORD saw that the affliction of Israel was very bitter; and whether bond or free, there was no helper for Israel.
²⁷ And the LORD did not say that He would blot out the name of Israel from under heaven; but He saved them by the hand of Jeroboam the son of Joash.
²⁸ Now the rest of the acts of Jeroboam, and all that he did?his might, how he made war, and how he recaptured for Israel, from Damascus and Hamath, what had belonged to Judah?are they not written in the book of the chronicles of the kings of Israel?
²⁹ So Jeroboam rested with his fathers, the kings of Israel. Then Zechariah his son reigned in his place.

2 Kings chapter 14 niv

¹ In the second year of Jehoash son of Jehoahaz king of Israel, Amaziah son of Joash king of Judah began to reign.
² He was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother's name was Jehoaddan; she was from Jerusalem.
³ He did what was right in the eyes of the LORD, but not as his father David had done. In everything he followed the example of his father Joash.
⁴ The high places, however, were not removed; the people continued to offer sacrifices and burn incense there.
⁵ After the kingdom was firmly in his grasp, he executed the officials who had murdered his father the king.
⁶ Yet he did not put the children of the assassins to death, in accordance with what is written in the Book of the Law of Moses where the LORD commanded: "Parents are not to be put to death for their children, nor children put to death for their parents; each will die for their own sin."
⁷ He was the one who defeated ten thousand Edomites in the Valley of Salt and captured Sela in battle, calling it Joktheel, the name it has to this day.
⁸ Then Amaziah sent messengers to Jehoash son of Jehoahaz, the son of Jehu, king of Israel, with the challenge: "Come, let us face each other in battle."
⁹ But Jehoash king of Israel replied to Amaziah king of Judah: "A thistle in Lebanon sent a message to a cedar in Lebanon, 'Give your daughter to my son in marriage.' Then a wild beast in Lebanon came along and trampled the thistle underfoot.
¹⁰ You have indeed defeated Edom and now you are arrogant. Glory in your victory, but stay at home! Why ask for trouble and cause your own downfall and that of Judah also?"
¹¹ Amaziah, however, would not listen, so Jehoash king of Israel attacked. He and Amaziah king of Judah faced each other at Beth Shemesh in Judah.
¹² Judah was routed by Israel, and every man fled to his home.
¹³ Jehoash king of Israel captured Amaziah king of Judah, the son of Joash, the son of Ahaziah, at Beth Shemesh. Then Jehoash went to Jerusalem and broke down the wall of Jerusalem from the Ephraim Gate to the Corner Gate?a section about four hundred cubits long.
¹⁴ He took all the gold and silver and all the articles found in the temple of the LORD and in the treasuries of the royal palace. He also took hostages and returned to Samaria.
¹⁵ As for the other events of the reign of Jehoash, what he did and his achievements, including his war against Amaziah king of Judah, are they not written in the book of the annals of the kings of Israel?
¹⁶ Jehoash rested with his ancestors and was buried in Samaria with the kings of Israel. And Jeroboam his son succeeded him as king.
¹⁷ Amaziah son of Joash king of Judah lived for fifteen years after the death of Jehoash son of Jehoahaz king of Israel.
¹⁸ As for the other events of Amaziah's reign, are they not written in the book of the annals of the kings of Judah?
¹⁹ They conspired against him in Jerusalem, and he fled to Lachish, but they sent men after him to Lachish and killed him there.
²⁰ He was brought back by horse and was buried in Jerusalem with his ancestors, in the City of David.
²¹ Then all the people of Judah took Azariah, who was sixteen years old, and made him king in place of his father Amaziah.
²² He was the one who rebuilt Elath and restored it to Judah after Amaziah rested with his ancestors.
²³ In the fifteenth year of Amaziah son of Joash king of Judah, Jeroboam son of Jehoash king of Israel became king in Samaria, and he reigned forty-one years.
²⁴ He did evil in the eyes of the LORD and did not turn away from any of the sins of Jeroboam son of Nebat, which he had caused Israel to commit.
²⁵ He was the one who restored the boundaries of Israel from Lebo Hamath to the Dead Sea, in accordance with the word of the LORD, the God of Israel, spoken through his servant Jonah son of Amittai, the prophet from Gath Hepher.
²⁶ The LORD had seen how bitterly everyone in Israel, whether slave or free, was suffering; there was no one to help them.
²⁷ And since the LORD had not said he would blot out the name of Israel from under heaven, he saved them by the hand of Jeroboam son of Jehoash.
²⁸ As for the other events of Jeroboam's reign, all he did, and his military achievements, including how he recovered for Israel both Damascus and Hamath, which had belonged to Judah, are they not written in the book of the annals of the kings of Israel?
²⁹ Jeroboam rested with his ancestors, the kings of Israel. And Zechariah his son succeeded him as king.

2 Kings chapter 14 esv

¹ In the second year of Joash the son of Joahaz, king of Israel, Amaziah the son of Joash, king of Judah, began to reign.
² He was twenty-five years old when he began to reign, and he reigned twenty-nine years in Jerusalem. His mother's name was Jehoaddin of Jerusalem.
³ And he did what was right in the eyes of the LORD, yet not like David his father. He did in all things as Joash his father had done.
⁴ But the high places were not removed; the people still sacrificed and made offerings on the high places.
⁵ And as soon as the royal power was firmly in his hand, he struck down his servants who had struck down the king his father.
⁶ But he did not put to death the children of the murderers, according to what is written in the Book of the Law of Moses, where the LORD commanded, "Fathers shall not be put to death because of their children, nor shall children be put to death because of their fathers. But each one shall die for his own sin."
⁷ He struck down ten thousand Edomites in the Valley of Salt and took Sela by storm, and called it Joktheel, which is its name to this day.
⁸ Then Amaziah sent messengers to Jehoash the son of Jehoahaz, son of Jehu, king of Israel, saying, "Come, let us look one another in the face."
⁹ And Jehoash king of Israel sent word to Amaziah king of Judah, "A thistle on Lebanon sent to a cedar on Lebanon, saying, 'Give your daughter to my son for a wife,' and a wild beast of Lebanon passed by and trampled down the thistle.
¹⁰ You have indeed struck down Edom, and your heart has lifted you up. Be content with your glory, and stay at home, for why should you provoke trouble so that you fall, you and Judah with you?"
¹¹ But Amaziah would not listen. So Jehoash king of Israel went up, and he and Amaziah king of Judah faced one another in battle at Beth-shemesh, which belongs to Judah.
¹² And Judah was defeated by Israel, and every man fled to his home.
¹³ And Jehoash king of Israel captured Amaziah king of Judah, the son of Jehoash, son of Ahaziah, at Beth-shemesh, and came to Jerusalem and broke down the wall of Jerusalem for four hundred cubits, from the Ephraim Gate to the Corner Gate.
¹⁴ And he seized all the gold and silver, and all the vessels that were found in the house of the LORD and in the treasuries of the king's house, also hostages, and he returned to Samaria.
¹⁵ Now the rest of the acts of Jehoash that he did, and his might, and how he fought with Amaziah king of Judah, are they not written in the Book of the Chronicles of the Kings of Israel?
¹⁶ And Jehoash slept with his fathers and was buried in Samaria with the kings of Israel, and Jeroboam his son reigned in his place.
¹⁷ Amaziah the son of Joash, king of Judah, lived fifteen years after the death of Jehoash son of Jehoahaz, king of Israel.
¹⁸ Now the rest of the deeds of Amaziah, are they not written in the Book of the Chronicles of the Kings of Judah?
¹⁹ And they made a conspiracy against him in Jerusalem, and he fled to Lachish. But they sent after him to Lachish and put him to death there.
²⁰ And they brought him on horses; and he was buried in Jerusalem with his fathers in the city of David.
²¹ And all the people of Judah took Azariah, who was sixteen years old, and made him king instead of his father Amaziah.
²² He built Elath and restored it to Judah, after the king slept with his fathers.
²³ In the fifteenth year of Amaziah the son of Joash, king of Judah, Jeroboam the son of Joash, king of Israel, began to reign in Samaria, and he reigned forty-one years.
²⁴ And he did what was evil in the sight of the LORD. He did not depart from all the sins of Jeroboam the son of Nebat, which he made Israel to sin.
²⁵ He restored the border of Israel from Lebo-hamath as far as the Sea of the Arabah, according to the word of the LORD, the God of Israel, which he spoke by his servant Jonah the son of Amittai, the prophet, who was from Gath-hepher.
²⁶ For the LORD saw that the affliction of Israel was very bitter, for there was none left, bond or free, and there was none to help Israel.
²⁷ But the LORD had not said that he would blot out the name of Israel from under heaven, so he saved them by the hand of Jeroboam the son of Joash.
²⁸ Now the rest of the acts of Jeroboam and all that he did, and his might, how he fought, and how he restored Damascus and Hamath to Judah in Israel, are they not written in the Book of the Chronicles of the Kings of Israel?
²⁹ And Jeroboam slept with his fathers, the kings of Israel, and Zechariah his son reigned in his place.

2 Kings chapter 14 nlt

¹ Amaziah son of Joash began to rule over Judah in the second year of the reign of King Jehoash of Israel.
² Amaziah was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother was Jehoaddin from Jerusalem.
³ Amaziah did what was pleasing in the LORD's sight, but not like his ancestor David. Instead, he followed the example of his father, Joash.
⁴ Amaziah did not destroy the pagan shrines, and the people still offered sacrifices and burned incense there.
⁵ When Amaziah was well established as king, he executed the officials who had assassinated his father.
⁶ However, he did not kill the children of the assassins, for he obeyed the command of the LORD as written by Moses in the Book of the Law: "Parents must not be put to death for the sins of their children, nor children for the sins of their parents. Those deserving to die must be put to death for their own crimes."
⁷ Amaziah also killed 10,000 Edomites in the Valley of Salt. He also conquered Sela and changed its name to Joktheel, as it is called to this day.
⁸ One day Amaziah sent messengers with this challenge to Israel's king Jehoash, the son of Jehoahaz and grandson of Jehu: "Come and meet me in battle!"
⁹ But King Jehoash of Israel replied to King Amaziah of Judah with this story: "Out in the Lebanon mountains, a thistle sent a message to a mighty cedar tree: 'Give your daughter in marriage to my son.' But just then a wild animal of Lebanon came by and stepped on the thistle, crushing it!
¹⁰ "You have indeed defeated Edom, and you are proud of it. But be content with your victory and stay at home! Why stir up trouble that will only bring disaster on you and the people of Judah?"
¹¹ But Amaziah refused to listen, so King Jehoash of Israel mobilized his army against King Amaziah of Judah. The two armies drew up their battle lines at Beth-shemesh in Judah.
¹² Judah was routed by the army of Israel, and its army scattered and fled for home.
¹³ King Jehoash of Israel captured Judah's king, Amaziah son of Joash and grandson of Ahaziah, at Beth-shemesh. Then he marched to Jerusalem, where he demolished 600 feet of Jerusalem's wall, from the Ephraim Gate to the Corner Gate.
¹⁴ He carried off all the gold and silver and all the articles from the Temple of the LORD. He also seized the treasures from the royal palace, along with hostages, and then returned to Samaria.
¹⁵ The rest of the events in Jehoash's reign and everything he did, including the extent of his power and his war with King Amaziah of Judah, are recorded in The Book of the History of the Kings of Israel.
¹⁶ When Jehoash died, he was buried in Samaria with the kings of Israel. And his son Jeroboam II became the next king.
¹⁷ King Amaziah of Judah lived for fifteen years after the death of King Jehoash of Israel.
¹⁸ The rest of the events in Amaziah's reign are recorded in The Book of the History of the Kings of Judah.
¹⁹ There was a conspiracy against Amaziah's life in Jerusalem, and he fled to Lachish. But his enemies sent assassins after him, and they killed him there.
²⁰ They brought his body back to Jerusalem on a horse, and he was buried with his ancestors in the City of David.
²¹ All the people of Judah had crowned Amaziah's sixteen-year-old son, Uzziah, as king in place of his father, Amaziah.
²² After his father's death, Uzziah rebuilt the town of Elath and restored it to Judah.
²³ Jeroboam II, the son of Jehoash, began to rule over Israel in the fifteenth year of King Amaziah's reign in Judah. He reigned in Samaria forty-one years.
²⁴ He did what was evil in the LORD's sight. He refused to turn from the sins that Jeroboam son of Nebat had led Israel to commit.
²⁵ Jeroboam II recovered the territories of Israel between Lebo-hamath and the Dead Sea, just as the LORD, the God of Israel, had promised through Jonah son of Amittai, the prophet from Gath-hepher.
²⁶ For the LORD saw the bitter suffering of everyone in Israel, and that there was no one in Israel, slave or free, to help them.
²⁷ And because the LORD had not said he would blot out the name of Israel completely, he used Jeroboam II, the son of Jehoash, to save them.
²⁸ The rest of the events in the reign of Jeroboam II and everything he did ? including the extent of his power, his wars, and how he recovered for Israel both Damascus and Hamath, which had belonged to Judah ? are recorded in The Book of the History of the Kings of Israel.
²⁹ When Jeroboam II died, he was buried in Samaria with the kings of Israel. Then his son Zechariah became the next king.