1 Chronicles 9 summary meaning ai explained commentary

1 Chronicles 9 meaning explained in AI Summary

1 Chronicles Chapter 9 can be divided into three main sections:

1. The Returning Exiles (verses 1-34):

This section begins by listing the families from the tribes of Judah, Benjamin, and Levi who returned to Jerusalem from exile in Babylon.
It emphasizes their lineage, highlighting their connection to the land and the priesthood.
The text specifically mentions the descendants of Saul and the gatekeepers, singers, and temple servants who resumed their duties.
This section emphasizes the restoration of the community and its religious structure after the exile.

2. The Duties of the Priests and Levites (verses 35-38):

This part focuses on the specific responsibilities of the priests and Levites in Jerusalem.
It mentions the daily offerings, Sabbath sacrifices, and the Levites' role in assisting the priests.
This section emphasizes the importance of religious observance and the restoration of proper worship in the Temple.

3. The Genealogy of Saul (verses 39-44):

The chapter concludes with a detailed genealogy of King Saul, tracing his lineage back to Benjamin.
While seemingly out of place, this genealogy might serve to remind the readers of Saul's failure and the importance of faithfulness to God, contrasting with the faithfulness of the returning exiles.

Overall, 1 Chronicles 9 highlights the following themes:

Restoration: The chapter celebrates the return of the exiles and the rebuilding of the community in Jerusalem.
Continuity: It emphasizes the continuation of the Davidic lineage (even mentioning Saul) and the priestly lines, connecting the present to the past.
Religious Observance: The text stresses the importance of restoring proper worship in the Temple and adhering to religious law.

By listing the genealogies and detailing the religious duties, 1 Chronicles 9 aims to legitimize the restored community and emphasize their connection to the covenant promises God made to their ancestors.

1 Chronicles 9 bible study ai commentary

This chapter documents the community that resettled Jerusalem after the Babylonian exile, demonstrating the restoration of God's people to the land. It focuses heavily on the re-establishment of Temple personnel—priests, Levites, and gatekeepers—to restore ordered worship, thereby proving continuity with the pre-exilic community established by David. The lists establish identity, legitimacy, and the theological priority of the Temple in the life of the restored nation.

1 Chronicles 9 Context

Written for the post-exilic community in Judah (c. 450-400 BC), this chapter serves a vital function. After the long genealogies of chapters 1-8 that establish Israel's identity from Adam, this chapter lists those who first returned to re-inhabit the holy city, Jerusalem. It is a record of restoration and hope after the judgment of exile. Its purpose is to legitimize the new community, particularly its leadership and Temple-centric worship, establishing a direct connection to the institutions founded by King David. This focus on Jerusalem and its clerical staff implicitly argued against other regional worship sites, like the one in Samaria.

1 Chronicles 9:1

So all Israel was recorded in genealogies, and these are written in the Book of the Kings of Israel. And Judah was taken into exile in Babylon because of their unfaithfulness.

In-depth-analysis

This verse is a hinge, connecting the preceding genealogies (chs. 1-8) with the list of returned exiles that follows.
"all Israel was recorded": The Chronicler's ideal vision of a united 12-tribe nation, even though the immediate context is the return of the southern kingdom.
"Book of the Kings of Israel": This likely refers to an official state record, not the canonical books of 1-2 Kings. It signifies the authenticity and official nature of these lists.
"unfaithfulness": Hebrew, ma'al. This is a key theological term for the Chronicler. It means treachery, sacrilege, or breaking faith, specifically against God (e.g., Achan's sin in Jos 7:1). It pinpoints the direct spiritual cause of the exile, framing the subsequent restoration as an act of God's grace.

Bible references

2 Kings 25:8-12: ...the commander of the guard... carried into exile the rest of the people... (The historical event of the exile).
Nehemiah 7:5: So my God put it into my heart to assemble the nobles... I found the genealogical record of those who had been the first to return. (Parallel purpose of recording genealogies).
Jeremiah 25:9-11: I will... bring them against this land... And this whole land shall be a desolation... they shall serve the king of Babylon seventy years. (Prophetic reason for the exile).

Cross references

Lev 26:40-42 (confession leads to restoration); Dan 9:7 (righteousness belongs to God, shame to the people); Ezra 9:6-7 (confession of generational sin); 2 Chr 36:14 (listing the ma'al leading to exile).

1 Chronicles 9:2-3

Now the first to dwell in their possessions in their cities were Israel, the priests, the Levites, and the temple servants. And some of the people of Judah, Benjamin, Ephraim, and Manasseh lived in Jerusalem.

In-depth-analysis

"first to dwell": Establishes the post-exilic community as the new beginning, the rightful heirs of the land ("their possessions").
Four Groups: The community is structured into four classes: lay Israelites, Priests, Levites, and Temple Servants (Nethinim). This reflects the organized, hierarchical society centered on Temple worship.
Ephraim and Manasseh: The inclusion of northern tribes is significant. While fewer in number, it supports the Chronicler's vision of a restored "all Israel" and counters any notion that God's covenant was only with Judah. It suggests a remnant from the north also returned.
The parallel list in Nehemiah 11 does not mention Ephraim and Manasseh, suggesting this list may represent an earlier, or more idealized, census of returnees.

Bible references

Nehemiah 11:3-4: Now these are the chiefs of the province who lived in Jerusalem... And in Jerusalem lived some of the people of Judah and Benjamin. (A parallel, but slightly different, list).
Ezra 2:70: So the priests, the Levites, the gatekeepers... and some of the people, lived in their towns, and all Israel in their towns. (Confirms the categories of people returning).
John 4:9, 12: ...How is it that you, a Jew, ask for a drink from me, a woman of Samaria?... Are you greater than our father Jacob...? (Shows the later division the Chronicler’s inclusive vision spoke against).

Cross references

Hos 1:11 (Judah and Israel reunited); Isa 11:12-13 (prophecy of restored unity); Jer 31:31 (new covenant with both Israel and Judah).

1 Chronicles 9:4-9

Uthai the son of Ammihud... from the sons of Perez the son of Judah. And of the Shilonites... And of the sons of Zerah... Of the sons of Benjamin... 993.

In-depth-analysis

This section lists the heads of families of lay Israelites from three major clans.
Judah: Represented by the clans of Perez, Zerah, and the "Shilonites" (likely descendants of Shelah, see Gen 38:5). These were the prominent clans of the southern kingdom's leading tribe.
Benjamin: As the other major tribe of the southern kingdom and the one whose territory included Jerusalem, their presence is essential.
The numbers provided (e.g., 993 from Benjamin) likely refer to heads of households or men of fighting age, representing a much larger population. These lists provided a legal basis for settlement and social organization.

Bible references

Nehemiah 11:4-9: Athaniah the son of Uzziah... Sallu the son of Meshullam... (Parallel list with name variations, confirming the core family groups).
Genesis 46:12: The sons of Judah: Er, Onan, Shelah, Perez, and Zerah... (Source of the major clans of Judah).

Cross references

1 Chr 2:3-5 (genealogy of Judah); Num 26:19-22 (census of Judah's clans in the wilderness).

1 Chronicles 9:10-13

Of the priests: Jedaiah, Jehoiarib, Jachin, and Azariah the son of Hilkiah... the chief officer of the house of God... a total of 1,760, very able men for the work of the service of the house of God.

In-depth-analysis

This is a list of the leading priestly families who returned to serve in the Second Temple.
Jedaiah, Jehoiarib, Jachin: These are names of priestly courses (divisions) established by David in 1 Chronicles 24:7-17. Mentioning them shows the restoration was a deliberate re-implementation of the Davidic order.
"chief officer of the house of God": The High Priest or Temple governor (nagid). Azariah's lineage is traced back to prominent figures like Hilkiah (who found the Law in 2 Kings 22:8), Zadok (David's priest), and Aaron. This validates the legitimacy of the post-exilic high priesthood.
"very able men" (anshe-chayil): This term often means "mighty warriors," but here it denotes competence, skill, and dedication to their sacred duties. Their large number (1,760) highlights the centrality and scale of the restored Temple worship.

Bible references

1 Chronicles 24:7, 17: The seventh to Hakkoz, the eighth to Abijah... The first lot fell to Jehoiarib, the second to Jedaiah... (Origin of the priestly divisions).
Nehemiah 11:10-14: Of the priests: Jedaiah... Seraiah the son of Hilkiah... the ruler of the house of God. (Parallel priestly list).
Hebrews 5:4: And no one takes this honor for himself, but only when called by God, just as Aaron was. (The NT principle of legitimate, called priesthood).

Cross references

Ezra 2:36-39 (list of returning priests); 1 Chr 6:1-15 (full high-priestly line); Zech 3:1 (Joshua the high priest after the return).

1 Chronicles 9:14-16

Of the Levites: Shemaiah the son of Hasshub... And Obadiah the son of Shemaiah... who lived in the villages of the Netophathites.

In-depth-analysis

This section details the Levites who were not priests. They served in supporting roles like music and administration.
The lineages provided (descendants of Merari, Gershon, Kohath) connect them to the patriarchal heads of the Levitical clans from the Torah.
Singers/Musicians: This list emphasizes the family of Jeduthun, a primary musical guild established by David (1 Chr 25:1). This underscores the restoration of liturgical worship.
"Netophathites": Netophah was a village near Bethlehem. Many Levitical musicians resided in villages surrounding Jerusalem, commuting to the Temple for their service rotation.

Bible references

Nehemiah 12:45-46: They performed the service of their God... as David and his son Solomon had commanded. For in the days of David... there were directors of the singers... (Confirms the restoration of Davidic musical traditions).
1 Chronicles 25:1-6: David and the chiefs of the service also set apart for the service the sons of Asaph, and of Heman, and of Jeduthun... (The original organization of temple musicians).
Psalm 137:1-4: By the waters of Babylon... we hung our harps... How shall we sing the Lord’s song in a foreign land? (The sorrow of exile, now reversed by the return of Levitical singers).

Cross references

Neh 11:15-18 (parallel list of Levites); Num 3-4 (original duties of Levites); 1 Chr 15:16-22 (David instituting Levitical music).

1 Chronicles 9:17-27

The gatekeepers were Shallum, Akkub, Talmon, Ahiman... Shallum the son of Kore... was in charge of the work of the service, keepers of the thresholds of the tent... they were in charge of the camp of the LORD, as keepers of the entrance... And some of them had charge of the utensils...

In-depth-analysis

A detailed account of the Levitical gatekeepers (sho'arim) and their crucial responsibilities.
Shallum: The chief gatekeeper. His lineage is traced back to Kore and Korah (v.19), famous figures from the time of Moses. This rehabilitates the name of Korah (whose line was judged in Num 16 but not extinguished, see Num 26:11), legitimizing this gatekeeping family.
Guardians of Sacred Space: Their role was not merely janitorial. They guarded the Temple entrances against impurity and unauthorized entry, ensuring ritual sanctity. They controlled access to the house of God.
Diverse Duties: Their tasks were varied and vital: guarding thresholds, overseeing the camp (the entire temple complex), managing sacred vessels, preparing showbread, and handling tithes and offerings.
24/7 Security: They were stationed around the temple "on the east, west, north, and south" (v. 24) and held the keys, opening the Temple each morning (v. 27). This depicts an orderly, secure, and constantly maintained holy site.

Bible references

1 Chronicles 26:1-19: Concerning the divisions of the gatekeepers: of the Korahites, Meshelemiah the son of Kore... (David's original organization of the gatekeepers).
John 10:3: To him the gatekeeper opens. The sheep hear his voice... (Shows the 'gatekeeper' as a recognized role, used metaphorically by Jesus).
Psalm 84:10: For a day in your courts is better than a thousand elsewhere. I would rather be a doorkeeper in the house of my God than dwell in the tents of wickedness. (Highlights the honor associated with this humble yet vital role).

Cross references

Neh 11:19 (parallel list of gatekeepers); 2 Kings 11:4-7 (gatekeepers as a security force); Num 26:11 (the sons of Korah did not die).

1 Chronicles 9:28-34

...some of them had charge of the service vessels... others were appointed over the furniture and... the fine flour, the wine, the oil... And some of the sons of the priests prepared the mixing of the spices... These were the singers... who lived in the chambers of the temple, free from other service, for they were on duty day and night... these were the heads of the fathers' houses of the Levites... who lived in Jerusalem.

In-depth-analysis

Continues the description of Levitical duties, focusing on logistics and continuous worship.
Showbread: Mattithiah, a Levite, was entrusted with preparing the "bread of the rows" or showbread (Exo 25:30), a key ritual element.
Spice-mixing: The priests themselves handled the sacred incense, a highly specialized and guarded task (Exo 30:34-38).
Full-Time Singers: The singers were "free from other service" because their task of praise was continuous ("day and night"). This elevates worship to a primary, unceasing activity in the restored community.
"lived in Jerusalem": A concluding statement emphasizing that the leadership of the worship system was resident in the holy city, fulfilling God's plan. Verse 33 highlights the constant nature of temple service, especially the ministry of praise.

Bible references

Leviticus 24:5-9: You shall take fine flour and bake twelve loaves... You shall set them in two piles... on the pure table before the LORD. (The law concerning the showbread).
Exodus 30:22-38: ...you shall make of these a sacred anointing oil... a holy incense... (The law for the holy oils and incense).
Revelation 4:8: And the four living creatures... day and night they never cease to say, “Holy, holy, holy, is the Lord God Almighty...” (The continual heavenly worship which the Temple service mirrored).

Cross references

1 Chr 23:28-32 (summary of Levitical duties under David); Neh 13:5, 9 (the importance of the storerooms for temple supplies).

Polemics

The intricate detail given to the Levites and their tasks serves to legitimize the Second Temple's practices as a direct, unbroken continuation of the divinely ordained First Temple system. By listing specific families for specific jobs, the Chronicler reinforces that God’s order was being meticulously restored. This was a powerful statement against any group (like the Samaritans) who might have challenged the authority and practices of the Jerusalem priesthood.

1 Chronicles 9:35-44

In Gibeon lived the father of Gibeon, Jeiel... And his firstborn son was Abdon, then Zur, Kish, Baal, Ner, Nadab... Ner was the father of Kish, Kish of Saul, Saul of Jonathan, Malchi-shua, Abinadab, and Esh-baal...

In-depth-analysis

This section is an almost verbatim repeat of the genealogy of King Saul found in 1 Chronicles 8:29-38.
Literary Function: Its placement here is intentional. It functions as a literary bracket or hinge. Having just described the restored community (the "ideal Israel"), the Chronicler now turns to the narrative portion of his book. This genealogy re-introduces the family line of Israel's first king, Saul, whose failure will be detailed in chapter 10.
The Transition: This prepares the reader for the story of why the kingdom was transferred from the house of Saul (tribe of Benjamin) to the house of David (tribe of Judah). It frames Saul’s story as the necessary preamble to David's glorious reign, which is the Chronicler's main focus. It concludes the book of "beginnings and genealogies" and opens the book of the "kingdom."

Bible references

1 Chronicles 8:29-38: In Gibeon lived the father of Gibeon, Jeiel... Ner was the father of Kish, Kish of Saul... (The earlier appearance of this same genealogy).
1 Samuel 9:1-2: There was a man of Benjamin... whose name was Kish... He had a son whose name was Saul... (The narrative introduction of Saul and his father Kish).
1 Chronicles 10:1-14: Now the Philistines fought against Israel... Saul died... so the LORD put him to death and turned the kingdom over to David the son of Jesse. (The immediate narrative follow-up, explaining the transition).

Cross references

2 Sam 2-4 (story of Saul's son Esh-baal/Ish-bosheth); 1 Sam 31 (the death of Saul and his sons).

1 Chronicles chapter 9 analysis

Structure as Theology: The chapter's structure is deeply theological. It begins with the reason for judgment (ma'al/unfaithfulness), moves to the gracious restoration of the community, details the re-establishment of holy worship, and then pivots back to the history of the monarchy to explain why David, not Saul, is God’s chosen king. This sequence frames Israel's entire history as a cycle of sin, judgment, and restoration centered on God's chosen city and chosen king.
The Lists Are Not Just Lists: For the original audience, these names were not dry records. They were proof of their identity and inheritance. Finding their family name on this list was confirmation of their place in the restored covenant community, their rights to property, and their role in God's ongoing plan.
Davidic Ideal: The chapter meticulously shows how the post-exilic community patterned itself after the organization established by King David hundreds of years earlier (1 Chronicles 23-26). The priestly courses, Levitical singers, and gatekeeper divisions all echo David's order. For the Chronicler, the ideal Israel is a Davidic Israel.
The Gatekeeper Metaphor: The heavy emphasis on the gatekeepers—guarding access to God's presence—is a powerful image. They are the guardians of holiness. This foreshadows the New Testament concept of Christ as the one true "gate" (John 10:9) and the responsibility of the church to guard the "sacred space" of its doctrine and community life.

1 Chronicles 9 summary

The chapter lists the first families of Israelites, priests, and Levites who resettled Jerusalem after the exile, detailing their roles in restoring organized Temple worship according to the Davidic model. It confirms the identity and legitimacy of the post-exilic community and concludes with Saul's genealogy, providing a crucial transition to the narrative of his failure and the rise of King David.

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1 Chronicles chapter 9 kjv

¹ So all Israel were reckoned by genealogies; and, behold, they were written in the book of the kings of Israel and Judah, who were carried away to Babylon for their transgression.
² Now the first inhabitants that dwelt in their possessions in their cities were, the Israelites, the priests, Levites, and the Nethinims.
³ And in Jerusalem dwelt of the children of Judah, and of the children of Benjamin, and of the children of Ephraim, and Manasseh;
⁴ Uthai the son of Ammihud, the son of Omri, the son of Imri, the son of Bani, of the children of Pharez the son of Judah.
⁵ And of the Shilonites; Asaiah the firstborn, and his sons.
⁶ And of the sons of Zerah; Jeuel, and their brethren, six hundred and ninety.
⁷ And of the sons of Benjamin; Sallu the son of Meshullam, the son of Hodaviah, the son of Hasenuah,
⁸ And Ibneiah the son of Jeroham, and Elah the son of Uzzi, the son of Michri, and Meshullam the son of Shephathiah, the son of Reuel, the son of Ibnijah;
⁹ And their brethren, according to their generations, nine hundred and fifty and six. All these men were chief of the fathers in the house of their fathers.
¹⁰ And of the priests; Jedaiah, and Jehoiarib, and Jachin,
¹¹ And Azariah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the ruler of the house of God;
¹² And Adaiah the son of Jeroham, the son of Pashur, the son of Malchijah, and Maasiai the son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer;
¹³ And their brethren, heads of the house of their fathers, a thousand and seven hundred and threescore; very able men for the work of the service of the house of God.
¹⁴ And of the Levites; Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, of the sons of Merari;
¹⁵ And Bakbakkar, Heresh, and Galal, and Mattaniah the son of Micah, the son of Zichri, the son of Asaph;
¹⁶ And Obadiah the son of Shemaiah, the son of Galal, the son of Jeduthun, and Berechiah the son of Asa, the son of Elkanah, that dwelt in the villages of the Netophathites.
¹⁷ And the porters were, Shallum, and Akkub, and Talmon, and Ahiman, and their brethren: Shallum was the chief;
¹⁸ Who hitherto waited in the king's gate eastward: they were porters in the companies of the children of Levi.
¹⁹ And Shallum the son of Kore, the son of Ebiasaph, the son of Korah, and his brethren, of the house of his father, the Korahites, were over the work of the service, keepers of the gates of the tabernacle: and their fathers, being over the host of the LORD, were keepers of the entry.
²⁰ And Phinehas the son of Eleazar was the ruler over them in time past, and the LORD was with him.
²¹ And Zechariah the son of Meshelemiah was porter of the door of the tabernacle of the congregation.
²² All these which were chosen to be porters in the gates were two hundred and twelve. These were reckoned by their genealogy in their villages, whom David and Samuel the seer did ordain in their set office.
²³ So they and their children had the oversight of the gates of the house of the LORD, namely, the house of the tabernacle, by wards.
²⁴ In four quarters were the porters, toward the east, west, north, and south.
²⁵ And their brethren, which were in their villages, were to come after seven days from time to time with them.
²⁶ For these Levites, the four chief porters, were in their set office, and were over the chambers and treasuries of the house of God.
²⁷ And they lodged round about the house of God, because the charge was upon them, and the opening thereof every morning pertained to them.
²⁸ And certain of them had the charge of the ministering vessels, that they should bring them in and out by tale.
²⁹ Some of them also were appointed to oversee the vessels, and all the instruments of the sanctuary, and the fine flour, and the wine, and the oil, and the frankincense, and the spices.
³⁰ And some of the sons of the priests made the ointment of the spices.
³¹ And Mattithiah, one of the Levites, who was the firstborn of Shallum the Korahite, had the set office over the things that were made in the pans.
³² And other of their brethren, of the sons of the Kohathites, were over the shewbread, to prepare it every sabbath.
³³ And these are the singers, chief of the fathers of the Levites, who remaining in the chambers were free: for they were employed in that work day and night.
³⁴ These chief fathers of the Levites were chief throughout their generations; these dwelt at Jerusalem.
³⁵ And in Gibeon dwelt the father of Gibeon, Jehiel, whose wife's name was Maachah:
³⁶ And his firstborn son Abdon, then Zur, and Kish, and Baal, and Ner, and Nadab.
³⁷ And Gedor, and Ahio, and Zechariah, and Mikloth.
³⁸ And Mikloth begat Shimeam. And they also dwelt with their brethren at Jerusalem, over against their brethren.
³⁹ And Ner begat Kish; and Kish begat Saul; and Saul begat Jonathan, and Malchishua, and Abinadab, and Eshbaal.
⁴⁰ And the son of Jonathan was Meribbaal: and Meribbaal begat Micah.
⁴¹ And the sons of Micah were, Pithon, and Melech, and Tahrea, and Ahaz.
⁴² And Ahaz begat Jarah; and Jarah begat Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza;
⁴³ And Moza begat Binea; and Rephaiah his son, Eleasah his son, Azel his son.
⁴⁴ And Azel had six sons, whose names are these, Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan: these were the sons of Azel.

1 Chronicles chapter 9 nkjv

¹ So all Israel was recorded by genealogies, and indeed, they were inscribed in the book of the kings of Israel. But Judah was carried away captive to Babylon because of their unfaithfulness.
² And the first inhabitants who dwelt in their possessions in their cities were Israelites, priests, Levites, and the Nethinim.
³ Now in Jerusalem the children of Judah dwelt, and some of the children of Benjamin, and of the children of Ephraim and Manasseh:
⁴ Uthai the son of Ammihud, the son of Omri, the son of Imri, the son of Bani, of the descendants of Perez, the son of Judah.
⁵ Of the Shilonites: Asaiah the firstborn and his sons.
⁶ Of the sons of Zerah: Jeuel, and their brethren?six hundred and ninety.
⁷ Of the sons of Benjamin: Sallu the son of Meshullam, the son of Hodaviah, the son of Hassenuah;
⁸ Ibneiah the son of Jeroham; Elah the son of Uzzi, the son of Michri; Meshullam the son of Shephatiah, the son of Reuel, the son of Ibnijah;
⁹ and their brethren, according to their generations?nine hundred and fifty-six. All these men were heads of a father's house in their fathers' houses.
¹⁰ Of the priests: Jedaiah, Jehoiarib, and Jachin;
¹¹ Azariah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the officer over the house of God;
¹² Adaiah the son of Jeroham, the son of Pashur, the son of Malchijah; Maasai the son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer;
¹³ and their brethren, heads of their fathers' houses?one thousand seven hundred and sixty. They were very able men for the work of the service of the house of God.
¹⁴ Of the Levites: Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, of the sons of Merari;
¹⁵ Bakbakkar, Heresh, Galal, and Mattaniah the son of Micah, the son of Zichri, the son of Asaph;
¹⁶ Obadiah the son of Shemaiah, the son of Galal, the son of Jeduthun; and Berechiah the son of Asa, the son of Elkanah, who lived in the villages of the Netophathites.
¹⁷ And the gatekeepers were Shallum, Akkub, Talmon, Ahiman, and their brethren. Shallum was the chief.
¹⁸ Until then they had been gatekeepers for the camps of the children of Levi at the King's Gate on the east.
¹⁹ Shallum the son of Kore, the son of Ebiasaph, the son of Korah, and his brethren, from his father's house, the Korahites, were in charge of the work of the service, gatekeepers of the tabernacle. Their fathers had been keepers of the entrance to the camp of the LORD.
²⁰ And Phinehas the son of Eleazar had been the officer over them in time past; the LORD was with him.
²¹ Zechariah the son of Meshelemiah was keeper of the door of the tabernacle of meeting.
²² All those chosen as gatekeepers were two hundred and twelve. They were recorded by their genealogy, in their villages. David and Samuel the seer had appointed them to their trusted office.
²³ So they and their children were in charge of the gates of the house of the LORD, the house of the tabernacle, by assignment.
²⁴ The gatekeepers were assigned to the four directions: the east, west, north, and south.
²⁵ And their brethren in their villages had to come with them from time to time for seven days.
²⁶ For in this trusted office were four chief gatekeepers; they were Levites. And they had charge over the chambers and treasuries of the house of God.
²⁷ And they lodged all around the house of God because they had the responsibility, and they were in charge of opening it every morning.
²⁸ Now some of them were in charge of the serving vessels, for they brought them in and took them out by count.
²⁹ Some of them were appointed over the furnishings and over all the implements of the sanctuary, and over the fine flour and the wine and the oil and the incense and the spices.
³⁰ And some of the sons of the priests made the ointment of the spices.
³¹ Mattithiah of the Levites, the firstborn of Shallum the Korahite, had the trusted office over the things that were baked in the pans.
³² And some of their brethren of the sons of the Kohathites were in charge of preparing the showbread for every Sabbath.
³³ These are the singers, heads of the fathers' houses of the Levites, who lodged in the chambers, and were free from other duties; for they were employed in that work day and night.
³⁴ These heads of the fathers' houses of the Levites were heads throughout their generations. They dwelt at Jerusalem.
³⁵ Jeiel the father of Gibeon, whose wife's name was Maacah, dwelt at Gibeon.
³⁶ His firstborn son was Abdon, then Zur, Kish, Baal, Ner, Nadab,
³⁷ Gedor, Ahio, Zechariah, and Mikloth.
³⁸ And Mikloth begot Shimeam. They also dwelt alongside their relatives in Jerusalem, with their brethren.
³⁹ Ner begot Kish, Kish begot Saul, and Saul begot Jonathan, Malchishua, Abinadab, and Esh-Baal.
⁴⁰ The son of Jonathan was Merib-Baal, and Merib-Baal begot Micah.
⁴¹ The sons of Micah were Pithon, Melech, Tahrea, and Ahaz.
⁴² And Ahaz begot Jarah; Jarah begot Alemeth, Azmaveth, and Zimri; and Zimri begot Moza;
⁴³ Moza begot Binea, Rephaiah his son, Eleasah his son, and Azel his son.
⁴⁴ And Azel had six sons whose names were these: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan; these were the sons of Azel.

1 Chronicles chapter 9 niv

¹ All Israel was listed in the genealogies recorded in the book of the kings of Israel and Judah. They were taken captive to Babylon because of their unfaithfulness.
² Now the first to resettle on their own property in their own towns were some Israelites, priests, Levites and temple servants.
³ Those from Judah, from Benjamin, and from Ephraim and Manasseh who lived in Jerusalem were:
⁴ Uthai son of Ammihud, the son of Omri, the son of Imri, the son of Bani, a descendant of Perez son of Judah.
⁵ Of the Shelanites: Asaiah the firstborn and his sons.
⁶ Of the Zerahites: Jeuel. The people from Judah numbered 690.
⁷ Of the Benjamites: Sallu son of Meshullam, the son of Hodaviah, the son of Hassenuah;
⁸ Ibneiah son of Jeroham; Elah son of Uzzi, the son of Mikri; and Meshullam son of Shephatiah, the son of Reuel, the son of Ibnijah.
⁹ The people from Benjamin, as listed in their genealogy, numbered 956. All these men were heads of their families.
¹⁰ Of the priests: Jedaiah; Jehoiarib; Jakin;
¹¹ Azariah son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the official in charge of the house of God;
¹² Adaiah son of Jeroham, the son of Pashhur, the son of Malkijah; and Maasai son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer.
¹³ The priests, who were heads of families, numbered 1,760. They were able men, responsible for ministering in the house of God.
¹⁴ Of the Levites: Shemaiah son of Hasshub, the son of Azrikam, the son of Hashabiah, a Merarite;
¹⁵ Bakbakkar, Heresh, Galal and Mattaniah son of Mika, the son of Zikri, the son of Asaph;
¹⁶ Obadiah son of Shemaiah, the son of Galal, the son of Jeduthun; and Berekiah son of Asa, the son of Elkanah, who lived in the villages of the Netophathites.
¹⁷ The gatekeepers: Shallum, Akkub, Talmon, Ahiman and their fellow Levites, Shallum their chief
¹⁸ being stationed at the King's Gate on the east, up to the present time. These were the gatekeepers belonging to the camp of the Levites.
¹⁹ Shallum son of Kore, the son of Ebiasaph, the son of Korah, and his fellow gatekeepers from his family (the Korahites) were responsible for guarding the thresholds of the tent just as their ancestors had been responsible for guarding the entrance to the dwelling of the LORD.
²⁰ In earlier times Phinehas son of Eleazar was the official in charge of the gatekeepers, and the LORD was with him.
²¹ Zechariah son of Meshelemiah was the gatekeeper at the entrance to the tent of meeting.
²² Altogether, those chosen to be gatekeepers at the thresholds numbered 212. They were registered by genealogy in their villages. The gatekeepers had been assigned to their positions of trust by David and Samuel the seer.
²³ They and their descendants were in charge of guarding the gates of the house of the LORD?the house called the tent of meeting.
²⁴ The gatekeepers were on the four sides: east, west, north and south.
²⁵ Their fellow Levites in their villages had to come from time to time and share their duties for seven-day periods.
²⁶ But the four principal gatekeepers, who were Levites, were entrusted with the responsibility for the rooms and treasuries in the house of God.
²⁷ They would spend the night stationed around the house of God, because they had to guard it; and they had charge of the key for opening it each morning.
²⁸ Some of them were in charge of the articles used in the temple service; they counted them when they were brought in and when they were taken out.
²⁹ Others were assigned to take care of the furnishings and all the other articles of the sanctuary, as well as the special flour and wine, and the olive oil, incense and spices.
³⁰ But some of the priests took care of mixing the spices.
³¹ A Levite named Mattithiah, the firstborn son of Shallum the Korahite, was entrusted with the responsibility for baking the offering bread.
³² Some of the Kohathites, their fellow Levites, were in charge of preparing for every Sabbath the bread set out on the table.
³³ Those who were musicians, heads of Levite families, stayed in the rooms of the temple and were exempt from other duties because they were responsible for the work day and night.
³⁴ All these were heads of Levite families, chiefs as listed in their genealogy, and they lived in Jerusalem.
³⁵ Jeiel the father of Gibeon lived in Gibeon. His wife's name was Maakah,
³⁶ and his firstborn son was Abdon, followed by Zur, Kish, Baal, Ner, Nadab,
³⁷ Gedor, Ahio, Zechariah and Mikloth.
³⁸ Mikloth was the father of Shimeam. They too lived near their relatives in Jerusalem.
³⁹ Ner was the father of Kish, Kish the father of Saul, and Saul the father of Jonathan, Malki-Shua, Abinadab and Esh-Baal.
⁴⁰ The son of Jonathan: Merib-Baal, who was the father of Micah.
⁴¹ The sons of Micah: Pithon, Melek, Tahrea and Ahaz.
⁴² Ahaz was the father of Jadah, Jadah was the father of Alemeth, Azmaveth and Zimri, and Zimri was the father of Moza.
⁴³ Moza was the father of Binea; Rephaiah was his son, Eleasah his son and Azel his son.
⁴⁴ Azel had six sons, and these were their names: Azrikam, Bokeru, Ishmael, Sheariah, Obadiah and Hanan. These were the sons of Azel.

1 Chronicles chapter 9 esv

¹ So all Israel was recorded in genealogies, and these are written in the Book of the Kings of Israel. And Judah was taken into exile in Babylon because of their breach of faith.
² Now the first to dwell again in their possessions in their cities were Israel, the priests, the Levites, and the temple servants.
³ And some of the people of Judah, Benjamin, Ephraim, and Manasseh lived in Jerusalem:
⁴ Uthai the son of Ammihud, son of Omri, son of Imri, son of Bani, from the sons of Perez the son of Judah.
⁵ And of the Shilonites: Asaiah the firstborn, and his sons.
⁶ Of the sons of Zerah: Jeuel and their kinsmen, 690.
⁷ Of the Benjaminites: Sallu the son of Meshullam, son of Hodaviah, son of Hassenuah,
⁸ Ibneiah the son of Jeroham, Elah the son of Uzzi, son of Michri, and Meshullam the son of Shephatiah, son of Reuel, son of Ibnijah;
⁹ and their kinsmen according to their generations, 956. All these were heads of fathers' houses according to their fathers' houses.
¹⁰ Of the priests: Jedaiah, Jehoiarib, Jachin,
¹¹ and Azariah the son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub, the chief officer of the house of God;
¹² and Adaiah the son of Jeroham, son of Pashhur, son of Malchijah, and Maasai the son of Adiel, son of Jahzerah, son of Meshullam, son of Meshillemith, son of Immer;
¹³ besides their kinsmen, heads of their fathers' houses, 1,760, mighty men for the work of the service of the house of God.
¹⁴ Of the Levites: Shemaiah the son of Hasshub, son of Azrikam, son of Hashabiah, of the sons of Merari;
¹⁵ and Bakbakkar, Heresh, Galal and Mattaniah the son of Mica, son of Zichri, son of Asaph;
¹⁶ and Obadiah the son of Shemaiah, son of Galal, son of Jeduthun, and Berechiah the son of Asa, son of Elkanah, who lived in the villages of the Netophathites.
¹⁷ The gatekeepers were Shallum, Akkub, Talmon, Ahiman, and their kinsmen (Shallum was the chief);
¹⁸ until then they were in the king's gate on the east side as the gatekeepers of the camps of the Levites.
¹⁹ Shallum the son of Kore, son of Ebiasaph, son of Korah, and his kinsmen of his fathers' house, the Korahites, were in charge of the work of the service, keepers of the thresholds of the tent, as their fathers had been in charge of the camp of the LORD, keepers of the entrance.
²⁰ And Phinehas the son of Eleazar was the chief officer over them in time past; the LORD was with him.
²¹ Zechariah the son of Meshelemiah was gatekeeper at the entrance of the tent of meeting.
²² All these, who were chosen as gatekeepers at the thresholds, were 212. They were enrolled by genealogies in their villages. David and Samuel the seer established them in their office of trust.
²³ So they and their sons were in charge of the gates of the house of the LORD, that is, the house of the tent, as guards.
²⁴ The gatekeepers were on the four sides, east, west, north, and south.
²⁵ And their kinsmen who were in their villages were obligated to come in every seven days, in turn, to be with these,
²⁶ for the four chief gatekeepers, who were Levites, were entrusted to be over the chambers and the treasures of the house of God.
²⁷ And they lodged around the house of God, for on them lay the duty of watching, and they had charge of opening it every morning.
²⁸ Some of them had charge of the utensils of service, for they were required to count them when they were brought in and taken out.
²⁹ Others of them were appointed over the furniture and over all the holy utensils, also over the fine flour, the wine, the oil, the incense, and the spices.
³⁰ Others, of the sons of the priests, prepared the mixing of the spices,
³¹ and Mattithiah, one of the Levites, the firstborn of Shallum the Korahite, was entrusted with making the flat cakes.
³² Also some of their kinsmen of the Kohathites had charge of the showbread, to prepare it every Sabbath.
³³ Now these, the singers, the heads of fathers' houses of the Levites, were in the chambers of the temple free from other service, for they were on duty day and night.
³⁴ These were heads of fathers' houses of the Levites, according to their generations, leaders. These lived in Jerusalem.
³⁵ In Gibeon lived the father of Gibeon, Jeiel, and the name of his wife was Maacah,
³⁶ and his firstborn son Abdon, then Zur, Kish, Baal, Ner, Nadab,
³⁷ Gedor, Ahio, Zechariah, and Mikloth;
³⁸ and Mikloth was the father of Shimeam; and these also lived opposite their kinsmen in Jerusalem, with their kinsmen.
³⁹ Ner fathered Kish, Kish fathered Saul, Saul fathered Jonathan, Malchi-shua, Abinadab, and Eshbaal.
⁴⁰ And the son of Jonathan was Merib-baal, and Merib-baal fathered Micah.
⁴¹ The sons of Micah: Pithon, Melech, Tahrea, and Ahaz.
⁴² And Ahaz fathered Jarah, and Jarah fathered Alemeth, Azmaveth, and Zimri. And Zimri fathered Moza.
⁴³ Moza fathered Binea, and Rephaiah was his son, Eleasah his son, Azel his son.
⁴⁴ Azel had six sons and these are their names: Azrikam, Bocheru, Ishmael, Sheariah, Obadiah, and Hanan; these were the sons of Azel.

1 Chronicles chapter 9 nlt

¹ So all Israel was listed in the genealogical records in The Book of the Kings of Israel. The Returning Exiles The people of Judah were exiled to Babylon because they were unfaithful to the LORD.
² The first of the exiles to return to their property in their former towns were priests, Levites, Temple servants, and other Israelites.
³ Some of the people from the tribes of Judah, Benjamin, Ephraim, and Manasseh came and settled in Jerusalem.
⁴ One family that returned was that of Uthai son of Ammihud, son of Omri, son of Imri, son of Bani, a descendant of Perez son of Judah.
⁵ Others returned from the Shilonite clan, including Asaiah (the oldest) and his sons.
⁶ From the Zerahite clan, Jeuel returned with his relatives. In all, 690 families from the tribe of Judah returned.
⁷ From the tribe of Benjamin came Sallu son of Meshullam, son of Hodaviah, son of Hassenuah;
⁸ Ibneiah son of Jeroham; Elah son of Uzzi, son of Micri; and Meshullam son of Shephatiah, son of Reuel, son of Ibnijah.
⁹ These men were all leaders of clans, and they were listed in their genealogical records. In all, 956 families from the tribe of Benjamin returned.
¹⁰ Among the priests who returned were Jedaiah, Jehoiarib, Jakin,
¹¹ Azariah son of Hilkiah, son of Meshullam, son of Zadok, son of Meraioth, son of Ahitub. Azariah was the chief officer of the house of God.
¹² Other returning priests were Adaiah son of Jeroham, son of Pashhur, son of Malkijah, and Maasai son of Adiel, son of Jahzerah, son of Meshullam, son of Meshillemith, son of Immer.
¹³ In all, 1,760 priests returned. They were heads of clans and very able men. They were responsible for ministering at the house of God.
¹⁴ The Levites who returned were Shemaiah son of Hasshub, son of Azrikam, son of Hashabiah, a descendant of Merari;
¹⁵ Bakbakkar; Heresh; Galal; Mattaniah son of Mica, son of Zicri, son of Asaph;
¹⁶ Obadiah son of Shemaiah, son of Galal, son of Jeduthun; and Berekiah son of Asa, son of Elkanah, who lived in the area of Netophah.
¹⁷ The gatekeepers who returned were Shallum, Akkub, Talmon, Ahiman, and their relatives. Shallum was the chief gatekeeper.
¹⁸ Prior to this time, they were responsible for the King's Gate on the east side. These men served as gatekeepers for the camps of the Levites.
¹⁹ Shallum was the son of Kore, a descendant of Abiasaph, from the clan of Korah. He and his relatives, the Korahites, were responsible for guarding the entrance to the sanctuary, just as their ancestors had guarded the Tabernacle in the camp of the LORD.
²⁰ Phinehas son of Eleazar had been in charge of the gatekeepers in earlier times, and the LORD had been with him.
²¹ And later Zechariah son of Meshelemiah was responsible for guarding the entrance to the Tabernacle.
²² In all, there were 212 gatekeepers in those days, and they were listed according to the genealogies in their villages. David and Samuel the seer had appointed their ancestors because they were reliable men.
²³ These gatekeepers and their descendants, by their divisions, were responsible for guarding the entrance to the house of the LORD when that house was a tent.
²⁴ The gatekeepers were stationed on all four sides ? east, west, north, and south.
²⁵ Their relatives in the villages came regularly to share their duties for seven-day periods.
²⁶ The four chief gatekeepers, all Levites, were trusted officials, for they were responsible for the rooms and treasuries at the house of God.
²⁷ They would spend the night around the house of God, since it was their duty to guard it and to open the gates every morning.
²⁸ Some of the gatekeepers were assigned to care for the various articles used in worship. They checked them in and out to avoid any loss.
²⁹ Others were responsible for the furnishings, the items in the sanctuary, and the supplies, such as choice flour, wine, olive oil, frankincense, and spices.
³⁰ But it was the priests who blended the spices.
³¹ Mattithiah, a Levite and the oldest son of Shallum the Korahite, was entrusted with baking the bread used in the offerings.
³² And some members of the clan of Kohath were in charge of preparing the bread to be set on the table each Sabbath day.
³³ The musicians, all prominent Levites, lived at the Temple. They were exempt from other responsibilities since they were on duty at all hours.
³⁴ All these men lived in Jerusalem. They were the heads of Levite families and were listed as prominent leaders in their genealogical records.
³⁵ Jeiel (the father of Gibeon) lived in the town of Gibeon. His wife's name was Maacah,
³⁶ and his oldest son was named Abdon. Jeiel's other sons were Zur, Kish, Baal, Ner, Nadab,
³⁷ Gedor, Ahio, Zechariah, and Mikloth.
³⁸ Mikloth was the father of Shimeam. All these families lived near each other in Jerusalem.
³⁹ Ner was the father of Kish.
Kish was the father of Saul.
Saul was the father of Jonathan, Malkishua, Abinadab, and Esh-baal.
⁴⁰ Jonathan was the father of Merib-baal.
Merib-baal was the father of Micah.
⁴¹ The sons of Micah were Pithon, Melech, Tahrea, and Ahaz.
⁴² Ahaz was the father of Jadah.
Jadah was the father of Alemeth, Azmaveth, and Zimri.
Zimri was the father of Moza.
⁴³ Moza was the father of Binea.
Binea's son was Rephaiah.
Rephaiah's son was Eleasah.
Eleasah's son was Azel.
⁴⁴ Azel had six sons, whose names were Azrikam, Bokeru, Ishmael, Sheariah, Obadiah, and Hanan. These were the sons of Azel.